Ecclesiastes 6:10
The thyng that hath ben, is named alredy, and knowen that it is euen man him selfe: neither may he go to lawe with him that is mightier then he.
The thyng that hath ben, is named alredy, and knowen that it is euen man him selfe: neither may he go to lawe with him that is mightier then he.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Many thinges there be that encrease vanitie, and what hath a man els?
12For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?
14I considered also that whatsoeuer God doth, it continueth for euer: And that nothyng can be put vnto it, nor taken from it, & that God doth it to the intent that men shoulde feare hym.
15The thyng that hath ben, is nowe: and the thyng that is for to come, hath ben afore time: for God restoreth againe the thyng that was past.
8All thinges are so harde to be knowen, that no man can expresse them: The eye is not satisfied with sight, the eare is not fylled with hearyng.
9The thyng that hath ben, commeth to passe agayne, and the thyng that hath ben done, shalbe done agayne: There is no newe thyng vnder the sunne.
10Is there any thyng wherof it may be sayde, lo this is newe? for it was long ago in the tymes that haue ben before vs.
11The thyng that is past is out of remembraunce: euen so the thynges that are for to come, shal no more be thought vpon among them that come after.
14Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.
15The croked can not be made straight, nor the imperfection of thynges can be numbred.
16As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
4For he commeth to naught, & spendeth his tyme in darknesse, and his name is forgotten.
5Moreouer he seeth not the sunne, and knoweth not of it: and yet hath he more rest then the other.
6Yea, though he lyued two thousande yeres, yet hath he no good lyfe: Come not all to one place?
7All the labour that a man taketh, is for him selfe, and yet his desire is neuer fylled after his mynde.
8For what hath the wise more then the foole? What helpeth it the poore that he knoweth to walke with fooles before the lyuyng?
9The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.
3Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.
17I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
4Knowest thou not this of olde, and since God plaged man vpon earth,
6For euery thing wyll haue oportunitie and iudgement: and this is the thing that maketh men full of carefulnesse and sorowe.
7And why? a man knoweth not what is for to come: for who can tell hym when it shalbe?
8Neither is there any man that hath power ouer the spirite to kepe styll the spirite, nor to haue any power in the tyme of death, nor that can make an ende of the battayle, neither may vngodlynesse deliuer them that meddle withall.
9All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the sunne, howe one man hath lordship vpon another to his owne harme.
21Who knoweth the spirite of man that goeth vpwarde, & the breath of the beast that goeth downe to the earth?
22Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
19And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
11But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
12Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)
1There is yet a plague vnder the sunne, and it is a generall thyng among men:
2when God geueth a man riches, goodes, and honour, so that he wanteth nothyng of all that his heart can desire, and yet God geueth him not leaue to enioy the same, but another man spendeth them: This is a vayne thyng and a miserable plague.
10For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.
11All this hath he ordeyned marueilous goodly, to euery thyng his due tyme: He hath planted ignoraunce also in the heartes of men, that they shoulde not comprehende the ground of his workes which he doth from the begynnyng to the ende.
21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
22For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?
3If he wil argue with hym, he can not aunswere hym one thing of a thousande.
4He is wyse in heart and mightie in strength: who hath ben fearce against hym, and hath prospered?
19For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie.
16This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
6Truely man walketh in a vayne shadowe, truely he and all his do disquiet them selues in vayne: he heapeth vp riches, & can not tel who shal vse them.
13And why doest thou then striue against him? for he shall not geue the accomptes of all his wordes.
17What is man that thou doest magnifie him? and that thou settest thy heart vpon him?
8If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
10Though he turne all thinges vpsyde downe, close them in, gather them together, who will turne hym from his purpose?
24Is it not better then for a man to eate and drynke, and his soule to be mery in his labour? yea I sawe that this also was a gift of God.
25For who wyll eate or go more lustyly to his worke then I?
3For what els hath a man of all the labour that he taketh vnder the sunne?
13Lest ye should say: We haue found out wisdome, God shall cast hym downe, and no man.
1For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.
13Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.