Galatians 5:6

Bishops' Bible (1568)

For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.

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Referenced Verses

  • Matt 25:31-40 : 31 When the sonne of man shall come in his glorie, and all the holy Angels with hym, then shall he sitte vpon the throne of his glorie. 32 And before hym shalbe gathered all nations: and he shall seperate them one from another, as a shephearde deuideth his sheepe from the goates. 33 And he shall set the sheepe on his right hande, but the goates on the lefte. 34 Then shall the king say vnto them on his right hande: Come ye blessed of my father, inherite the kyngdome, prepared for you from the foundation of the worlde. 35 For I was an hungred, and ye gaue me meate: I was thirstie, and ye gaue me drynke: I was harbourlesse, and ye toke me in: 36 Naked, and ye clothed me: Sicke, and ye visited me: I was in pryson, and ye came vnto me. 37 Then shall the ryghteous aunswere hym, saying: Lorde, when sawe we thee an hungred, & fedde thee? or thirstie and gaue thee drynke? 38 When sawe we thee harbourlesse, and toke thee in? or naked, and clothed thee? 39 Or when sawe we thee sicke, or in prison, and came vnto thee? 40 And the kyng shall aunswere, and say vnto them: Ueryly I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
  • 1 Thess 1:3 : 3 Without ceassyng, callyng to remembraunce the worke of your fayth, and labour of loue, and patient abidyng in the hope of our Lorde Iesus Christe, in the syght of God and our father.
  • Jas 2:14-26 : 14 What profiteth it my brethren, though a man say he hath fayth, and hath not deedes? Can fayth saue hym? 15 If a brother or a sister be naked, and destitute of dayly foode, 16 And one of you say vnto them, depart in peace, be you warmed and fylled: notwithstandyng, ye geue them not those thinges which are nedefull to, the body, what shall it profite? 17 Euen so, fayth, yf it haue not deedes, is dead in it selfe: 18 But some man wyll say, thou hast fayth and I haue deedes: shewe me thy fayth by thy deedes, and I wyll shewe thee my faith by my deedes. 19 Beleuest thou that there is one God? Thou doest well. The deuyls also beleue, and tremble. 20 But wylt thou knowe, O thou vayne man, that that fayth which is without workes, is dead? 21 Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter? 22 Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect? 23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God. 24 Ye see then, howe that of deedes a man is iustified, and not of fayth only. 25 Lykewyse also, was not Rahab the harlot iustified through workes, when she had receaued the messengers, and had sent them out another way? 26 For as the body without the spirite is dead: euen so, fayth without workes, is dead also
  • 1 John 3:14-20 : 14 We knowe, that we are translated from death vnto lyfe, because we loue the brethren. He that loueth not his brother, abideth in death. 15 Whosoeuer hateth his brother, is a manslear: And ye knowe that no manslear, hath eternall life abidyng in hym. 16 Hereby perceaue we loue, because he layde downe his lyfe for vs, & we ought to lay downe our lyues for the brethren. 17 But who so hath this worldes good, and seeth his brother haue neede, and shutteth vp his compassion from hym: howe dwelleth the loue of God in hym? 18 My babes, let vs not loue in worde, neither in tongue: but in deede and in veritie. 19 Hereby we knowe that we are of the trueth, and shall assure our heartes before hym. 20 For yf our heart condempne vs, God is greater then our heart, and knoweth all thynges.
  • 1 John 4:18-21 : 18 There is no feare in loue, but perfect loue casteth out feare: for feare hath paynefulnesse. He that feareth, is not perfect in loue. 19 We loue hym, for he loued vs first. 20 If a man say, I loue God, & yet hate his brother, he is a lyer: For how can he yt loueth not his brother whom he hath seene, loue God who he hath not seene? 21 And this commaundement haue we of hym: that he which loueth God, shoulde loue his brother also.
  • Gal 6:15 : 15 For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.
  • 1 Cor 7:19 : 19 Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.
  • 2 Cor 5:14 : 14 For the loue of Christe constrayneth vs, because we thus iudge, that yf one dyed for all, then were all dead.
  • 1 Pet 1:8 : 8 Whom ye haue not seene, and yet loue hym, in whom euen nowe though ye see hym not, yet do you beleue, & reioyce with ioy vnspeakeable and glorious:
  • Heb 11:8 : 8 By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.
  • Heb 11:17-19 : 17 By fayth Abraham offered by Isaac when he was proued: and he that had receaued the promises, offered vp his only begotten sonne: 18 To whom it was saide, that in Isaac shall thy seede be called. 19 For he considered that God was able to rayse the dead vp agayne, fro whence also he receaued hym in a similitude of the resurrection.
  • Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
  • Gal 5:2-3 : 2 Beholde I Paul saye vnto you, that yf ye be, circumcised Christe shall profite you nothyng. 3 For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.
  • Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
  • Rom 2:25-29 : 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe? 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
  • Rom 3:29-31 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth. 31 Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 6:12-15
    4 verses
    84%

    12As many as desire with outwarde appearaunce to please carnally, the same constrayne you to be circumcised, onlye lest they shoulde suffer persecution for the crosse of Christe.

    13For they the selues which are circumcised, kepe not the lawe: but desire to haue you circumcised, that they myght reioyce in your flesshe.

    14God forbyd that I shoulde reioyce, but in the crosse of our Lorde Iesus Christe, wherby the world is crucified vnto me, and I vnto the worlde.

    15For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.

  • Gal 5:1-5
    5 verses
    76%

    1Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.

    2Beholde I Paul saye vnto you, that yf ye be, circumcised Christe shall profite you nothyng.

    3For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.

    4Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.

    5For we through the spirite, wayte for the hope of ryghteousnes by fayth.

  • Gal 2:16
    75%

    16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.

  • Rom 2:25-29
    5 verses
    75%

    25For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.

    26Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?

    27And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?

    28For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

    29But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.

  • 1 Cor 7:18-19
    2 verses
    74%

    18Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.

    19Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.

  • Rom 3:30
    73%

    30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

  • Phil 3:3
    73%

    3For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe:

  • Rom 4:9-12
    4 verses
    72%

    9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

    10Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.

    11And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

    12And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.

  • Gal 3:5-6
    2 verses
    72%

    5He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?

    6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.

  • Col 2:11
    72%

    11In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe:

  • Col 3:11
    72%

    11Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

  • Gal 3:28
    70%

    28There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

  • Gal 2:20
    70%

    20Neuerthelesse, I lyue: yet nowe not I, but Christe lyueth in me. And ye lyfe which I nowe liue in the fleshe, I lyue by the faith of the sonne of God, which loued me, and gaue hym selfe for me.

  • Phil 3:9
    70%

    9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

  • Rom 4:5
    70%

    5To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

  • Gal 3:11-12
    2 verses
    70%

    11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.

    12And the lawe is not of fayth: but the man that doth them, shall lyue in them.

  • Rom 3:28
    70%

    28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.

  • Jas 2:14
    70%

    14What profiteth it my brethren, though a man say he hath fayth, and hath not deedes? Can fayth saue hym?

  • Gal 5:7
    70%

    7Ye dyd runne well, who was a let vnto you, that ye should not obey ye trueth?

  • Rom 3:22
    70%

    22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • Gal 5:11
    69%

    11And brethren, if I yet preache circumcision, why do I yet suffer persecution? Then is the slaunder of the crosse ceassed.

  • Rom 13:10
    69%

    10Charitie worketh no yll to his neyghbour, therfore the fulfyllyng of the lawe is charitie.)

  • Gal 5:13
    69%

    13For brethren, ye haue ben called into libertie: Only let not libertie be an occasio to the flesshe, but by loue serue one another.

  • Gal 2:3
    69%

    3But neither Titus which was with me, beyng a Greke, was compelled to be circumcised,

  • Acts 15:9
    69%

    9And put no difference betwene vs and them, purifiyng their heartes by fayth.

  • Jas 2:17
    69%

    17Euen so, fayth, yf it haue not deedes, is dead in it selfe:

  • Jas 2:26
    68%

    26For as the body without the spirite is dead: euen so, fayth without workes, is dead also

  • 2 Cor 6:6
    68%

    6In watchynges, in fastinges, in purenesse, in knowledge, in long suffryng, in kyndnesse, in the holy ghost, in loue vnfaigned:

  • Jas 2:24
    68%

    24Ye see then, howe that of deedes a man is iustified, and not of fayth only.

  • Eph 2:11
    68%

    11Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes:

  • Rom 9:30
    68%

    30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

  • Phlm 1:5
    68%

    5Hearyng of thy loue and fayth, which thou hast towarde the Lorde Iesus, and towarde all saintes:

  • Jas 2:22
    68%

    22Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?