Hebrews 10:9

Bishops' Bible (1568)

Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.

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Referenced Verses

  • Heb 10:7 : 7 Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God.
  • Heb 12:27-28 : 27 And this yet once more signifieth remouyng of those thynges which are shaken, as of thynges which are made: that the thynges which are not shaken, may remayne. 28 Wherfore, we receauyng a kingdome which can not be moued, let vs haue grace, wherby we may so serue God acceptablie, with reuerence & godly feare.
  • Heb 7:18-19 : 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
  • Heb 8:7-9 : 7 For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde. 8 For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt: 9 Not lyke that that I made with their fathers, in the day when I toke them by the hande, to leade them out of the lande of Egypt: because they continued not in my couenaunt, and I regarded them not, saith the Lorde. 10 For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people. 11 And they shall not teach euery man his neyghbour, and euery man his brother, saying, knowe the Lorde: for all shall knowe me, from the litle of them to the great of them. 12 For I wyll be mercyfull to their vnrighteousnes, and their sinnes and their iniquities wyll I thynke vpon no more. 13 In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
  • Heb 9:11-14 : 11 But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng, 12 Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption. 13 For if the blood of Oxen & of Goates, and the asshes of a young Cowe, sprinklyng the vncleane, sanctifieth to the purifiyng of the flesshe: 14 Howe much more the blood of Christe, which through the eternall spirite offered hym selfe without spot to God, shall purge your conscience fro dead workes, to serue the lyuyng God?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 10:4-8
    5 verses
    84%

    4For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.

    5Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.

    6In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.

    7Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God.

    8Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne offerynges thou wouldest not, neither haddest pleasure therein (which are offered by the lawe:)

  • Heb 10:10-16
    7 verses
    79%

    10In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.

    11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.

    12But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God:

    13From hencefoorth tarying tyl his foes be made his footstoole.

    14For with one offeryng hath he made perfite for euer them that are sanctified.

    15And the holy ghost also beareth vs recorde: For after that he tolde before,

    16This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:

  • Ps 40:6-8
    3 verses
    75%

    6O God my Lord, great are thy wonderous workes which thou hast done: & none can count in order thy benefites towarde vs, yf I woulde declare them and speake of them, they shoulde be mo then I am able to expresse.

    7Thou wouldest haue no sacrifice or offeryng, but thou hast opened myne eares: thou hast not required burnt offerynges and sacrifice for sinne.

    8Then sayde I, lo I am come: in the booke of thy lawe it is written of me that I shoulde fulfyll thy wyll O my God, I am content to do it, yea thy lawe is within the middest of my brest.

  • Heb 9:23-26
    4 verses
    73%

    23It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.

    24For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.

    25Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:

    26(For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.

  • 13In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.

  • 11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,

  • Heb 10:1-2
    2 verses
    71%

    1For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.

    2For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?

  • 28Euen so, Christe once offered to take away the sinnes of many, the seconde time shalbe seene without sinne, of them which wayte for hym vnto saluation.

  • Heb 9:8-9
    2 verses
    71%

    8The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:

    9Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,

  • 20Saying: This is the blood of the testament, whiche God hath enioyned vnto you.

  • Heb 8:6-8
    3 verses
    70%

    6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.

    7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.

    8For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt:

  • 6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.

  • 18For which cause also, neither the firste testament was dedicated without blood.

  • Heb 7:17-20
    4 verses
    69%

    17For he testifieth that thou art a priest for euer, after the order of Melchisedech.

    18For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.

    19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.

    20And in as much as that was not without an oth (For those priestes were made without an oth:

  • Heb 7:27-28
    2 verses
    69%

    27Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.

    28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.

  • 15And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.

  • 10For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions.

  • 1The first couenaunt then had verylye iustifiyng ordinaunces, seruinges of God, and worldlye holynesse.

  • Heb 5:9-10
    2 verses
    69%

    9And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:

    10And is called of God an hye priest after the order of Melchisedech.

  • 10For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people.

  • 18And where remission of these thinges is there is no more offering for sinne.

  • 9Thou hast loued ryghteousnesse, and hated iniquitie: Therfore God, euen thy God, hath annoynted thee with the oyle of gladnesse, aboue thy felowes.

  • 12For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.

  • Heb 1:5-6
    2 verses
    68%

    5For vnto which of the Angels sayde he at any tyme: Thou art my sonne, this day haue I begotten thee?

    6And agayne, I wyll be to hym a father, and he shalbe to me a sonne? And agayne, when he bryngeth in the first begotten sonne into the worlde, he saith: And let all the Angels of God worship hym.

  • 2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.