Hebrews 9:16
For where as is a testament, there must also of necessitie be the death of him that maketh it.
For where as is a testament, there must also of necessitie be the death of him that maketh it.
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17For a testament is confirmed when men are dead: for it is yet of no value, as long as he that maketh the testamet is alyue.
18For which cause also, neither the firste testament was dedicated without blood.
15And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.
20Saying: This is the blood of the testament, whiche God hath enioyned vnto you.
26(For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.
27And as it is appoynted vnto men once to dye, and after this the iudgement:
22By so much was Iesus made a suertie of a better testament.
6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
12For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
13In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
8And here men that dye, receaue tithes: but there he receaueth them of whom it is witnessed that he lyueth.
15And the holy ghost also beareth vs recorde: For after that he tolde before,
6At the mouth of two or three witnesses, shall he that is worthy of death, dye: and at the mouth of one witnesse, let no man dye.
11For we which lyue, are alwayes deliuered vnto death for Iesus sake, that the lyfe also of Iesu myght appeare in our mortall flesshe.
12So then, death worketh in vs, but life in you.
16For men veryly sweare by the greater, and an oth for confirmation, is to them an ende of all stryfe.
17Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth:
9Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
9Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym.
10For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.
28He that despiseth Moyses lawe, dyeth without mercie vnder two or thre witnesses:
20And in as much as that was not without an oth (For those priestes were made without an oth:
6Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe.
24And he sayde vnto them: This is my blood, of the newe Testament, which is shed for many.
7For he that is dead, is iustified from sinne.
16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
17For he testifieth that thou art a priest for euer, after the order of Melchisedech.
18For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
22And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission.
3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
15Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.
14Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:
15Because the lawe causeth wrath. For where no lawe is, there is no transgression.
33(This he sayde, signifiyng what death he shoulde dye.)
20Lykewise also, when he had supped, he toke the cuppe, saying: This cuppe is the new testamet in my blood, which is shed for you.
8The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:
9Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
13And put the incense vpon the fire before the Lorde, that the cloude of the incense may couer the mercy seate that is vpon the witnesse, and he shall not dye.
30Whoso kylleth any person, the Iudge shall put the murtherer to death thorowe wytnesses: but one wytnesse shall not testifie agaynst any person, to cause hym to dye.
6Seing therfore it foloweth, that some must enter there into, and they to who the Gospell was first preached entred not therin for vnbeliefe.
19For I, through the lawe, am dead to the lawe, that I myght lyue vnto God: I am crucified with Christe.
56The stynge of death is sinne, and the strength of sinne is the lawe.
16euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac.
9For to this ende Christe both dyed and rose agayne and reuyued, that he myght be Lorde both of dead & quicke.
7Nowe scace wyll any man dye for the righteous: Yet peraduenture for the good some men durst dye.
27I tell you of a trueth, there be some standyng here, whiche shall not taste of death, tyl they see the kingdome of God.
17Easyer is it for heauen and earth to perishe, the one title of the lawe to faile.
12Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned.