James 3:15

Bishops' Bible (1568)

For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe.

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Referenced Verses

  • Jas 1:17 : 17 Euery good geuyng, and euery perfect gyft is from aboue, and cometh downe from the father of lyghtes, with who is no variablenes, neither shadow of turnyng.
  • Jude 1:19 : 19 These are makers of sectes, fleshlie, hauyng not the spirite.
  • Jas 3:17 : 17 But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation:
  • 1 Tim 4:1 : 1 Nowe the spirite speaketh euidently, that in the latter tymes some shall depart from the fayth, geuing heede vnto spirites of errour, & doctrines of deuyls,
  • Jas 1:5 : 5 If any of you lacke wisdome, let him aske of God, that geueth to all men indifferentlie, and casteth no man in the teeth: and it shalbe geuen hym.
  • 1 Cor 3:19 : 19 For the wisedome of this worlde, is foolishnesse with God. For it is writte: He compasseth the wise in their own craftynesse.
  • 2 Cor 1:12 : 12 For our reioycyng is this, the testimonie of our conscience, that in simplicitie & godly purenesse, and not in fleshely wisdome, but by the grace of God, we haue had our conuersatio in the worlde, and most of all to you wardes.
  • 1 Cor 2:14 : 14 But the naturall man perceaueth not the thynges of ye spirite of God, for they are foolyshenesse vnto hym: Neither can he knowe them because they are spiritually discerned.
  • Phil 3:19 : 19 Whose ende is dampnation, whose God is their belly, and glorie to their shame, which mynde earthly thynges.
  • 2 Thess 2:9 : 9 Euen hym whose commyng is after the workyng of Satan, in all power & signes, and wonders, of lying,
  • 1 Cor 3:3 : 3 For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men?
  • 2 Cor 11:3 : 3 But I feare lest by any meanes, that as the serpent begyled Eue through his subtiltie, euen so your myndes shoulde be corrupted fro the singlenesse that is towarde Christe.
  • 2 Cor 11:13-15 : 13 For such false Apostles are disceiptfull workers, transfourmed into ye Apostles of Christe. 14 And no maruayle, for Satan himselfe is transfourmed into an angel of lyght. 15 Therfore it is no great thyng though his ministers be transfourmed as the ministers of righteousnesse, whose ende shalbe accordyng to their workes.
  • Gen 3:1-5 : 1 And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden? 2 And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden. 3 But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye. 4 And the serpent sayde vnto the woman: ye shall not dye the death. 5 For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.
  • 2 Sam 13:3 : 3 But Amnon had a frende called Ionadab, the sonne of Simah, Dauids brother: And Ionadab was a very subtile man.
  • 2 Sam 15:31 : 31 And one tolde Dauid, saying: Ahithophel is one of them that haue conspired with Absalom. And Dauid sayde: O Lorde I pray thee, turne the counsell of Ahithophel into foolishnes.
  • 2 Sam 16:23 : 23 And the counsel of Ahithophel whiche he counseled in those dayes, was as a man had asked counsel at the oracle of God: euen so was all the counsel of Ahithophel, both with Dauid and with Absalom.
  • Jer 4:22 : 22 Neuerthelesse, this shall come vpon them, because my people is become foolishe, and hath not knowen me: they are the children of foolishnesse, and without any discretion: To do euyll, they haue wit inough: but to do well, they haue no wisdome.
  • Luke 16:8 : 8 And the Lord commended the vniuste stewarde, because he had done wisely. For the chyldren of this worlde are in their nation, wiser then the chyldren of lyght.
  • John 3:17 : 17 For God sent not his sonne into the worlde, to condempne the worlde: but that the worlde through hym myght be saued. He that beleueth on hym, is not condempned:
  • John 8:44 : 44 Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.
  • Acts 13:10 : 10 And sayde: O full of all subtiltie and all mischiefe, thou chylde of the deuyll, thou enemie of all righteousnesse, wylt thou not cease to peruert the wayes of the Lorde?
  • Rom 1:22 : 22 When they counted them selues wyse, they became fooles:
  • 1 Cor 1:19-20 : 19 For it is written, I wyll destroye the wisedome of the wyse, and wyll cast away the vnderstandyng of the prudent. 20 Where is the wise? where is ye scribe? where is the disputer of this worlde? Hath not God made the wisedome of this worlde foolyshenesse?
  • 1 Cor 1:27 : 27 But God hath chosen the foolyshe thynges of the worlde, to confounde the wise: And God hath chosen the weake thynges of the worlde, to confounde thynges which are myghtie:
  • 1 Cor 2:6-7 : 6 And we speake wisedome among the that are perfite: not the wisedome of this world, neither of the princes of this world, which come to naught. 7 But we speake the wisedome of God in a misterie euen the hyd wisedome which God ordeyned before the worlde, vnto our glorie.
  • 1 John 3:8-9 : 8 He that committeth sinne, is of the deuyll: for the deuyll sinneth sence the beginning. For this purpose appeared the sonne of God, to loose the workes of the deuyll. 9 Whosoeuer is borne of God, sinneth not: for his seede remayneth in him, and he can not sinne, because he is borne of God. 10 In this are ye children of God knowe, and the chyldren of the deuyll: Whosoeuer doth not ryghteousnesse, is not of God, neither he that loueth not his brother.
  • Rev 2:24 : 24 Vnto you I say, and vnto other of the of Thyatira, as many as haue not this learnyng, & which haue not knowe the deepenesse of Satan, as they say, I wyll put vpon you none other burthen:
  • Rev 9:11 : 11 And they had a king ouer them, which is the angell of the bottomlesse pytte, whose name in the Hebrue tongue is Abadon, but in ye Greke tongue Apollyon, that is to say, a destroyer.
  • Rev 12:9 : 9 And the great dragon, that olde serpent, called the deuyll & Satanas, was cast out, which deceaueth all the world: And he was cast into the earth, and his angels were cast out with hym.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 3:16-17
    2 verses
    83%

    16For where enuiyng and strife is, there is sedition & all maner of euyll workes.

    17But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation:

  • Jas 3:13-14
    2 verses
    81%

    13Who is a wise man, and endued with knoweledge among you? let him shewe his workes out of good conuersation with mekenesse of wisdome.

    14But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.

  • 74%

    18Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.

    19For the wisedome of this worlde, is foolishnesse with God. For it is writte: He compasseth the wise in their own craftynesse.

    20And agayne The Lorde knoweth the thoughtes of the wyse, that they be vayne.

  • 73%

    15See that ye loue not the worlde, neither the thynges that are in the worlde. If any man loue the worlde, the loue of the father is not in hym.

    16For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde.

  • Jas 4:3-5
    3 verses
    71%

    3Ye aske and receaue not, because ye aske amisse, euen to consume it vpon your lustes.

    4Ye adulterers & adultresses, knowe you not howe that the frendship of the world is enmitie with God? Whosoeuer therfore wylbe a friende of the worlde, is made the enemie of God.

    5Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?

  • Jas 1:13-16
    4 verses
    71%

    13Let no man say when he is tempted, I am tempted of God, for God can not be tempted with euyl, neither tempteth he any man:

    14But euery man is tempted, when he is drawen away, & entised of his owne concupiscence.

    15Then, when lust hath conceaued, it bryngeth foorth sinne: and sinne when it is finished, bryngeth foorth death.

    16Do not erre my deare brethren.

  • 5If any of you lacke wisdome, let him aske of God, that geueth to all men indifferentlie, and casteth no man in the teeth: and it shalbe geuen hym.

  • 3For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men?

  • 6And we speake wisedome among the that are perfite: not the wisedome of this world, neither of the princes of this world, which come to naught.

  • 1From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members?

  • 70%

    13Which thynges also we speake, not in the wordes which mans wisedome teacheth, but which ye holy ghost teacheth, comparyng spirituall thynges with spirituall thynges.

    14But the naturall man perceaueth not the thynges of ye spirite of God, for they are foolyshenesse vnto hym: Neither can he knowe them because they are spiritually discerned.

  • 19These are makers of sectes, fleshlie, hauyng not the spirite.

  • 3The wordes of his mouth are vnrighteous and full of deceipt: he hath left of to behaue him selfe wisely & to do good.

  • Mark 7:21-23
    3 verses
    69%

    21For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther,

    22Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes.

    23All these euyll thynges come fro within, and defyle a man.

  • 4He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,

  • 29Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,

  • 10Among the proude there is euer strife: but with the well aduised is wisdome.

  • 3The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.

  • 20For the wrath of man, worketh not that which is ryghteous before God.

  • 10But these speake euyl of those thinges which they knowe not: & what thinges they know naturally, as beastes which are without reason, in those thynges they corrupt them selues.

  • 16But now ye reioyce in your boastinges: All such reioycyng is euyll.

  • 2Where pryde is, there is shame also and confusion: but wheras is lowlinesse, there is wisdome.

  • 31He that commeth from an hye, is aboue all: He that is of the earth, is earthlye, and speaketh of the earth. He that commeth from heauen, is aboue all:

  • 33Wisdome resteth in the heart of hym that hath vnderstandyng, and it shalbe knowen among them that are vnlearned.

  • 19For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.

  • 6Let no man deceaue you with vayne wordes: For, because of such thynges commeth the wrath of God vppon the chyldren of disobedience.

  • 10In this are ye children of God knowe, and the chyldren of the deuyll: Whosoeuer doth not ryghteousnesse, is not of God, neither he that loueth not his brother.

  • 10Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.

  • 14Whose mouth is full of cursyng and bytternesse.

  • 47The first man is of the earth, earthy: the seconde man is the Lorde from heauen.

  • 1Who so hath an earnest desire to wysdome he will sequester him selfe to seeke it, and occupie him selfe in all stedfastnesse & sounde doctrine.

  • 20Whence then commeth wysdome? and where is the place of vnderstanding?

  • 20Where is the wise? where is ye scribe? where is the disputer of this worlde? Hath not God made the wisedome of this worlde foolyshenesse?

  • 3When the vngodly commeth, then commeth also disdayne: and with the dishonest person commeth shame and dishonour.

  • 7Be not wise in thine owne conceipt: but feare the Lorde, and depart from euyll:

  • 3For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.

  • 19The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse,