Mark 7:21
For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther,
For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther,
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18But those thynges which proceade out of the mouth, come foorth from the heart, and they defyle the man.
19For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.
20These are the thynges, which defyle a man: But to eate with vnwasshen handes, defyleth not a man.
22Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes.
23All these euyll thynges come fro within, and defyle a man.
18And he sayde vnto them: Are ye also so without vnderstandyng? Do ye not yet perceaue, that whatsoeuer thing fro without, entreth into a man, it can not defyle hym,
19Because it entreth not into his heart, but into the belly, and goeth out into the draught, purgyng all meates?
20And he sayde: That which commeth out of a man, defyleth the man.
45A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.
15There is nothyng without a man, that can defyle hym, when it entreth into hym: But the thynges whiche proceade out of a man, those are they that defyle the man.
33Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite.
34O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh.
35A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.
17A proude loke, a lying tongue, handes that shed innocent blood,
18An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,
11That which goeth into the mouth, defyleth not the man: but that which commeth out of the mouth, defyleth the man.
4And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes?
29Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,
17Euen so, euery good tree, bryngeth foorth good fruite: But a corrupt tree, bryngeth foorth euyll fruite.
18A good tree, can not bryng foorth bad fruite: neither can a bad tree, bryng foorth good fruite.
9Among all thynges, man hath the most deceiptfull and stubburne heart: Who shall then knowe it?
28But I say vnto you, that whosoeuer loketh on a woman, to luste after her, hath committed adultry with her alredy, in his heart.
19The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse,
19For the good that I woulde, do I not: But the euyll which I woulde not, that do I.
20And yf I do that I woulde not, then is it not I that doth it, but sinne that dwelleth in me.
21I fynde then by the lawe, that when I woulde do good, euyll is present with me.
15Then, when lust hath conceaued, it bryngeth foorth sinne: and sinne when it is finished, bryngeth foorth death.
2For their heart imagineth to do hurt, and their lippes talke mischiefe.
5But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart was only euyll euery day.
1From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members?
7Their feete runne to euyll, and they make haste to shed innocent blood: their counsels are wicked counsels, harme and destruction are in their wayes.
2Nay, rather ye imagine mischiefe in your heart: your handes waygh as in a ballaunce wickednes vpon the earth.
14He is euer imagining mischiefe and frowardnes in his heart, and causeth discorde.
6They searche out howe to do wrong, they put in practise fully that they haue diligently searched out: yea euen the secretes and bottome of euery one of their heartes.
7For as though he thought it in his heart, he saith, eate and drinke: where as his heart is not with thee.
21For, where your treasure is, there wyll your heart be also.
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euyll concupiscence, and couetousnesse, which is worshippyng of images:
17Nowe then, it is not I that do it: but sinne that dwelleth in me.
10To whoremongers, to them that defyle them selues with mankynde, to manstealers, to lyers, to periured, and yf there be any other thyng that is contrarie to wholsome doctrine:
2But swearing, lying, manslaughter, theft, and adulterie, hath gotten the ouer hande, and one bloodgiltinesse foloweth another.
15And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God.
10Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.
1To the chiefe musition, seruaunt to the God of Dauid. The wickednes of the vngodly speaketh in the middest of my heart: that there is no feare of the Lorde before his eyes.
20Deceipt is in the heart of them that imagine euyll: but to the counsaylers of peace shalbe ioy.
25But when he speaketh fayre, beleue hym not: for there are seuen abhominations in his heart.
43For it is not a good tree, that bryngeth foorth euyll fruite: Neither is that an euyll tree, that bryngeth foorth good fruite.
20For there is not one iust vpon earth that doth good, and sinneth not.
14Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren,
11There came out of thee such as thought euyll against the Lorde, such as gaue wicked counsell.
16For their feete runne to euyll, and are hasty to shed blood.