Mark 7:21

Bishops' Bible (1568)

For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther,

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Referenced Verses

  • Jas 4:1-3 : 1 From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members? 2 Ye lust, and haue not: Ye enuie, and haue indignation, and can not obtayne: Ye fyght and warre, ye haue not, because ye aske not. 3 Ye aske and receaue not, because ye aske amisse, euen to consume it vpon your lustes.
  • Gal 5:19-21 : 19 The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse, 20 Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes, 21 Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.
  • Jer 17:9 : 9 Among all thynges, man hath the most deceiptfull and stubburne heart: Who shall then knowe it?
  • Rom 8:7-8 : 7 Because that the fleshly mynde is enmitie agaynst God: For it is not obedient to the lawe of God, neither can be. 8 So then, they that are in the fleshe, can not please God.
  • Jer 4:14 : 14 O Hierusalem, washe thine heart from wickednesse, that thou mayest be helped: Howe long shall thy vayne thoughtes remayne with thee?
  • 1 Pet 4:2-3 : 2 That he hence forwarde shoulde lyue, as much tyme as remayneth in ye fleshe, not after the lustes of men, but after the wyll of God. 3 For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.
  • Jas 2:4 : 4 Are ye not partiall in your selues, and are made iudges of euyll thoughtes?
  • Acts 8:22 : 22 Repent therefore of this thy wickednesse, & praye God, if perhaps ye thought of thyne heart may be forgeuen thee.
  • Matt 9:4 : 4 And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes?
  • Matt 15:19 : 19 For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.
  • Matt 23:25-28 : 25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse. 26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also. 27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead mens bones, and of all fylthynes. 28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie.
  • Luke 16:15 : 15 And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God.
  • Acts 5:4 : 4 Whyles it remayned, was it not thyne owne? And after it was solde, was it not in thyne owne power? Why haste thou conceaued this thyng in thyne heart? Thou hast not lyed vnto men, but vnto God.
  • Rom 7:5 : 5 For when we were in the fleshe, the lustes of sinne whiche were by the lawe wrought in our members, to bring forth fruite vnto death.
  • Rom 7:8 : 8 But sinne, takyng occasion by the commaundement, wrought in me all maner of concupiscence. For without the lawe, sinne was dead.
  • Ezek 38:10 : 10 Moreouer, thus sayth the Lorde God: At the same time shall thinges come into thy minde, so that thou shalt thinke euyll thoughtes.
  • Gen 6:5 : 5 But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart was only euyll euery day.
  • Gen 8:21 : 21 And the Lorde smelled a sweete or quiet sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll euen from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.
  • Job 14:4 : 4 Who can make it cleane that commeth of an vncleane thing? no bodye.
  • Job 15:14-16 : 14 What is man, that he should be cleane? and he which is borne of a woman, whereby he might be righteous? 15 Beholde he doth not trust his sainctes, yea, the very heauens are not cleane in his sight: 16 How much more then an abhominable and vyle man, which drincketh wickednesse like water.
  • Job 25:4 : 4 But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
  • Ps 14:1 : 1 To the chiefe musition, a Psalme of Dauid. The foole hath sayde in his heart there is no God: they haue corrupted them selues and done an abhominable worke, there is not one that doth good.
  • Ps 14:3 : 3 But they are all gone out of the way, they are altogether become abhominable: there is none that doth good, no not one.
  • Ps 53:1 : 1 To the chiefe musition vpon Mahalah, a wise instruction of Dauid. The foole hath sayde in his heart there is no God: they haue corrupted them selues, & haue made their wickednes abhominable, he is not that doeth good.
  • Ps 53:3 : 3 But they dyd all go out of the way, they dyd altogether become abhomible: there was also none that would do good, no not one.
  • Ps 58:2-3 : 2 Nay, rather ye imagine mischiefe in your heart: your handes waygh as in a ballaunce wickednes vpon the earth. 3 The vngodly are straungers euen from their mothers wombe: assoone as they be borne, they go astray and speake a lye.
  • Prov 4:23 : 23 Kepe thyne heart with all diligence, for out of it issueth lyfe.
  • Prov 15:25 : 25 The Lorde wyll breake downe the house of the proude: but he shall make fast the borders of the wydowe.
  • Isa 59:7 : 7 Their feete runne to euyll, and they make haste to shed innocent blood: their counsels are wicked counsels, harme and destruction are in their wayes.
  • Jas 1:14-15 : 14 But euery man is tempted, when he is drawen away, & entised of his owne concupiscence. 15 Then, when lust hath conceaued, it bryngeth foorth sinne: and sinne when it is finished, bryngeth foorth death.
  • Titus 3:3 : 3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 91%

    18But those thynges which proceade out of the mouth, come foorth from the heart, and they defyle the man.

    19For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.

    20These are the thynges, which defyle a man: But to eate with vnwasshen handes, defyleth not a man.

  • Mark 7:22-23
    2 verses
    86%

    22Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes.

    23All these euyll thynges come fro within, and defyle a man.

  • Mark 7:18-20
    3 verses
    85%

    18And he sayde vnto them: Are ye also so without vnderstandyng? Do ye not yet perceaue, that whatsoeuer thing fro without, entreth into a man, it can not defyle hym,

    19Because it entreth not into his heart, but into the belly, and goeth out into the draught, purgyng all meates?

    20And he sayde: That which commeth out of a man, defyleth the man.

  • 45A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.

  • 15There is nothyng without a man, that can defyle hym, when it entreth into hym: But the thynges whiche proceade out of a man, those are they that defyle the man.

  • 76%

    33Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite.

    34O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh.

    35A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.

  • Prov 6:17-18
    2 verses
    73%

    17A proude loke, a lying tongue, handes that shed innocent blood,

    18An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,

  • 11That which goeth into the mouth, defyleth not the man: but that which commeth out of the mouth, defyleth the man.

  • 4And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes?

  • 29Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,

  • Matt 7:17-18
    2 verses
    72%

    17Euen so, euery good tree, bryngeth foorth good fruite: But a corrupt tree, bryngeth foorth euyll fruite.

    18A good tree, can not bryng foorth bad fruite: neither can a bad tree, bryng foorth good fruite.

  • 9Among all thynges, man hath the most deceiptfull and stubburne heart: Who shall then knowe it?

  • 28But I say vnto you, that whosoeuer loketh on a woman, to luste after her, hath committed adultry with her alredy, in his heart.

  • 19The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse,

  • Rom 7:19-21
    3 verses
    70%

    19For the good that I woulde, do I not: But the euyll which I woulde not, that do I.

    20And yf I do that I woulde not, then is it not I that doth it, but sinne that dwelleth in me.

    21I fynde then by the lawe, that when I woulde do good, euyll is present with me.

  • 15Then, when lust hath conceaued, it bryngeth foorth sinne: and sinne when it is finished, bryngeth foorth death.

  • 2For their heart imagineth to do hurt, and their lippes talke mischiefe.

  • 5But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart was only euyll euery day.

  • 1From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members?

  • 7Their feete runne to euyll, and they make haste to shed innocent blood: their counsels are wicked counsels, harme and destruction are in their wayes.

  • 2Nay, rather ye imagine mischiefe in your heart: your handes waygh as in a ballaunce wickednes vpon the earth.

  • 14He is euer imagining mischiefe and frowardnes in his heart, and causeth discorde.

  • 6They searche out howe to do wrong, they put in practise fully that they haue diligently searched out: yea euen the secretes and bottome of euery one of their heartes.

  • 7For as though he thought it in his heart, he saith, eate and drinke: where as his heart is not with thee.

  • 21For, where your treasure is, there wyll your heart be also.

  • 5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euyll concupiscence, and couetousnesse, which is worshippyng of images:

  • 17Nowe then, it is not I that do it: but sinne that dwelleth in me.

  • 10To whoremongers, to them that defyle them selues with mankynde, to manstealers, to lyers, to periured, and yf there be any other thyng that is contrarie to wholsome doctrine:

  • 2But swearing, lying, manslaughter, theft, and adulterie, hath gotten the ouer hande, and one bloodgiltinesse foloweth another.

  • 15And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God.

  • 10Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.

  • 1To the chiefe musition, seruaunt to the God of Dauid. The wickednes of the vngodly speaketh in the middest of my heart: that there is no feare of the Lorde before his eyes.

  • 20Deceipt is in the heart of them that imagine euyll: but to the counsaylers of peace shalbe ioy.

  • 25But when he speaketh fayre, beleue hym not: for there are seuen abhominations in his heart.

  • 43For it is not a good tree, that bryngeth foorth euyll fruite: Neither is that an euyll tree, that bryngeth foorth good fruite.

  • 20For there is not one iust vpon earth that doth good, and sinneth not.

  • 14Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren,

  • 11There came out of thee such as thought euyll against the Lorde, such as gaue wicked counsell.

  • 16For their feete runne to euyll, and are hasty to shed blood.