Matthew 15:17
Do not ye yet vnderstande, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?
Do not ye yet vnderstande, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14And when he had called all the people vnto hym, he saide vnto them: Hearken vnto me, euery one of you, and vnderstande.
15There is nothyng without a man, that can defyle hym, when it entreth into hym: But the thynges whiche proceade out of a man, those are they that defyle the man.
16If any man haue eares to heare, let hym heare.
17And when he came into the house, away from the people, his disciples asked hym of the similitude.
18And he sayde vnto them: Are ye also so without vnderstandyng? Do ye not yet perceaue, that whatsoeuer thing fro without, entreth into a man, it can not defyle hym,
19Because it entreth not into his heart, but into the belly, and goeth out into the draught, purgyng all meates?
20And he sayde: That which commeth out of a man, defyleth the man.
10And he called the people to hym, and sayde vnto them: heare, & vnderstande.
11That which goeth into the mouth, defyleth not the man: but that which commeth out of the mouth, defyleth the man.
12Then came his disciples, and sayde vnto hym: knowest thou not, that the Pharisees were offended after they hearde this saying?
18But those thynges which proceade out of the mouth, come foorth from the heart, and they defyle the man.
19For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.
20These are the thynges, which defyle a man: But to eate with vnwasshen handes, defyleth not a man.
16Iesus sayde: Are ye also without vnderstandyng?
17And Iesus knewe it, and sayth vnto them: Why reason ye, because ye haue no bread? Perceaue ye not yet, neither vnderstande? Haue ye your heart yet hardened?
18Haue ye eyes, and see not? and haue ye eares & heare not? Do ye not remember?
23All these euyll thynges come fro within, and defyle a man.
11Howe is it that ye do not vnderstande, that I spake it not vnto you concernyng bread, warnyng you that ye shoulde beware of the leuen of the Pharisees, and of the Saducees?
12Then vnderstoode they, howe that he bad not them beware of the leuen of bread: but of the doctrine of the Pharisees, and of the Saducees.
39And the Lorde said vnto him: Now do ye pharisees make cleane the outsyde of the cuppe, and the platter, but the inward part is full of your rauenyng and wickednesse.
40Ye fooles, dyd not he that made that whiche is without, make that which is within also?
41But rather geue almes of those thynges which are within, and beholde all thynges are cleane vnto you.
21And he sayde vnto them: Howe happeneth it, that ye do not vnderstande?
7For as though he thought it in his heart, he saith, eate and drinke: where as his heart is not with thee.
8The morsels that thou hast eaten shalt thou parbreake, and loose those sweete wordes.
2Why do thy disciples transgresse the traditions of the elders? for they washe not their handes when they eate bread.
32He sayde vnto them: I haue meate to eate that ye wote not of.
33Therfore sayde the disciples among them selues: Hath any man brought hym ought to eate?
6Geue not that which is holy, vnto dogges, neyther caste ye your pearles before swyne, lest they treade them vnder their feete, and turning agayne, all to rent you.
20Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
8And into whatsoeuer citie ye enter, and they receaue you, eate such thynges as are set before you:
26Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also.
21Howebeit, this kynde goeth not out, but by prayer and fastyng.
53Then Iesus saide vnto them: Ueryly veryly I saye vnto you, excepte ye eate the fleshe of the sonne of man, and drynke his blood, ye haue no lyfe in you.
61Iesus knewe in hym selfe, that his disciples murmured at it, and he sayde vnto them, doth this offende you?
45A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.
34O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh.
9Do ye not yet perceaue, neither remember those fyue loaues, when there were fyue thousande men, and howe many baskets toke ye vp?
8For all tables are full of vomit and filthynesse, that no place is cleane.
25Whatsoeuer is solde in the market, that eate, and aske no question for conscience sake.
5Then asked hym the pharisees and scribes: Why walke not thy disciples accordyng to the traditio of the elders, but eate bread with vnwasshen handes?
13And he sayde vnto them: Knowe ye not this parable? And howe then wyll ye knowe all other parables?
14And in them is fulfylled the prophesie of Esaias, saying: by hearyng ye shall heare, and shall not vnderstande, and seeyng, ye shall see, & shall not perceaue.
15And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God.
51Iesus sayth vnto them: haue ye vnderstande all these thynges? They say vnto hym: yea Lorde.
15The riches that he deuoured shall he parbreake againe: for God shall drawe them out of his belly.
8But I sayde, Not so Lorde: For nothyng common or vncleane hath at any tyme entred into my mouth.
14The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse.
10Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.
13Meates are ordeyned for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body is not for fornication: but for the Lorde, and the Lorde for the body.