Proverbs 12:26

Bishops' Bible (1568)

The ryghteous excelleth his neyghbour: but the way of the vngodly wyll deceaue them selues.

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Referenced Verses

  • Ps 16:3 : 3 But all my delyght is to do good vnto the saintes that are in the earth: and vnto such as excell in vertue.
  • Ps 18:12-13 : 12 His cloudes, haylestones, and coles of fire: fell downe before hym after lyghtnyng. 13 God also thundred out of heauen: and the most hyghest made his voyce to sounde, haylestones, and coles of fire.
  • Prov 12:13 : 13 The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.
  • Prov 17:27 : 27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
  • Matt 5:46-48 : 46 For yf ye loue them which loue you, what rewarde haue ye? Do not the publicans also euen the same? 47 And yf ye salute or greete your brethre only, what singuler thyng do ye? Do not also the publicans lykewyse? 48 Ye shall therfore be perfecte, euen as your father, which is in heauen, is perfecte.
  • Luke 6:32-36 : 32 For yf ye loue them which loue you, what thanke haue ye? For sinners also loue their louers. 33 And yf ye do good for them which do good for you, what thanke haue ye? For sinners also do euen the same. 34 And yf ye lende to them, of whom ye hope to receaue, what thanke haue ye? For synners also lende to sinners, to receaue such lyke agayne. 35 But loue ye your enemies, & do good, and lende, lokyng for nothyng agayne: and your rewarde shalbe great, and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde, & to the euyll. 36 Be ye therfore mercifull, as your father also is mercifull.
  • Jas 1:13-14 : 13 Let no man say when he is tempted, I am tempted of God, for God can not be tempted with euyl, neither tempteth he any man: 14 But euery man is tempted, when he is drawen away, & entised of his owne concupiscence.
  • 1 Pet 2:18-21 : 18 Seruauntes, obey your maisters with all feare, not only yf they be good & curteous, but also though they be frowarde. 19 For it is thanke worthy, yf a man for coscience toward god, endure griefe, and suffer wrong vndeserued. 20 For what prayse is it, yf when ye be buffeted for your faultes, ye take it paciently? But yf when ye do well ye suffer wrong, & take it paciently, then is there thanke with God. 21 For herevnto veryly were ye called, for Christe also suffered for vs, leauyng vs an ensample, that ye should folowe his steppes.
  • 2 Pet 2:18-22 : 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour, 19 Whyle they promise them libertie, where as they them selues are ye bonde seruauntes of corruption. For of whom a man is ouercome, vnto the same is he brought in bondage. 20 For yf they, after they haue escaped from the fylthynesse of the worlde, thorowe the knowledge of the Lord, & the sauiour Iesus Christe, are yet tangled agayne therein, and ouercome, then is the later end worse with them then the begynnyng. 21 For it had ben better for them not to haue knowen the way of righteousnes, then after they haue knowen it, to turne from the holy commaundement that was geuen vnto them. 22 But the same is happened vnto them that is vsed to be spoken by the true prouerbe: The dogge is tourned to his owne vomite againe, and the sowe that was wasshed, is turned againe to her wallowyng in the myre.
  • 1 John 2:26 : 26 These thynges haue I written vnto you, concerning them that deceaue you:
  • Rev 12:9 : 9 And the great dragon, that olde serpent, called the deuyll & Satanas, was cast out, which deceaueth all the world: And he was cast into the earth, and his angels were cast out with hym.
  • Rev 13:14 : 14 And deceaued them that dwelt on the earth, by the meanes of those signes which he had power to do in the syght of the beast, saying to them that dwelt on the earth, that they shoulde make the image of the beast which had the wounde of a sworde, and dyd lyue.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 6 Ryghteousnesse kepeth the innocent in the way: but vngodlinesse doth ouerthrowe the sinner.

  • Prov 12:5-7
    3 verses
    78%

    5 The thoughtes of the ryghteous are ryght: but the imaginations of the vngodly are deceptfull.

    6 The talkyng of the vngodly is howe they may lay wayte for blood: but the mouth of the righteous will deliuer the.

    7 God ouerturneth the estate of the wicked, and they stande not: but the house of the ryghteous shall stande.

  • Prov 11:5-6
    2 verses
    78%

    5 The ryghteousnesse of the innocent ordereth his way: but the vngodly shall fall in his owne wickednesse.

    6 The righteousnesse of the iust shall delyuer them: but the wicked shalbe taken in their owne vngodlynesse.

  • 29 A wicked man beguyleth his neyghbour, and leadeth hym into the way that is not good:

  • 12 The righteous man wysely considereth the house of the wicked, and for their wickednesse God ouerthroweth the vngodly.

  • 10 Who so causeth the righteous to go astray by an euill way, shall fall into his owne pit: but the iust shall haue the good in possession.

  • 19 The euyll shall bowe them selues before the good: and the vngodly shall wayte at the gates of the ryghteous.

  • 3 The innocent dealyng of the iust shall leade them: but the wickednesse of the offendours shalbe their owne destruction.

  • 16 The labour of the righteous tendeth to lyfe: but the fruites of the vngodly, to sinne.

  • 6 Better is he that walketh in his vprightnes: then he that peruerteth his wayes, and is riche.

  • 23 The desire of the ryghteous is acceptable: but the hope of the vngodly is indignation.

  • 6 The sinne of the wicked is his owne snare: but the ryghteous doth syng and reioyce.

  • 12 The desire of the vngodly is a net of euyls: but the roote of the ryghteous bryngeth foorth fruite.

  • 16 A small thing that the righteous hath: is better then great riches of ye vngodly.

  • 32 The vngodly spyeth the righteous: and seeketh occasion to slay hym.

  • 32 The vngodly is cast away for his iniquitie: but the ryghteous hath a good hope, euen in death.

  • 26 A righteous man fallyng downe before the vngodly, is like a troubled wel, and a spring that is corrupted.

  • 8 The ryghteous shalbe delyuered out of trouble: and the vngodly shall come in his steade.

  • 19 The way of a slouthfull man is as an hedge of thornes: but the way of the ryghteous is playne.

  • 73%

    29 The way of the Lord geueth courage vnto the godly: but it is a feare for wicked doers.

    30 The ryghteous shall neuer be ouerthrowen: but the vngodly shall not remayne in the lande.

  • 20 Therfore walke thou in the way of such as be vertuous, & kepe the pathes of the righteous.

  • 73%

    6 For God knoweth the way of the righteous: and the way of the vngodly shall perishe.

  • 15 Laye no priuie wayte (O wicked man) against the house of the righteous, and spoyle not his resting place.

  • 12 When righteous men do reioyce, there is great glory: but when the wicked come vp, the man is tryed.

  • 7 The path of equitie wylt thou graunt vnto the iust O thou most righteous thou shalt order the path of hym that is righteous.

  • 16 When the vngodly are multiplied, wickednesse encreaseth: but the ryghteous shall see their fall.

  • 9 He that walketh vprightly, walketh surely: but whoso goeth a wrong way, shalbe knowen.

  • 27 The righteous abhorreth the vngodlye: and the wicked hateth hym that is in the ryght way.

  • 12 There is a way which seemeth right vnto a man: but the ende therof are the wayes of death.

  • 73%

    27 The deciptfull man shall not coste that he toke in huntyng: but the riches of the iust man is of great value.

    28 In the way of ryghteousnesse there is life: & in the same way there is no death.

  • 10 The soule of the vngodly wisheth euyll, and his neighbour findeth no fauour in his eyes.

  • 2 A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempne.

  • 17 The path of the ryghteous is to eschewe euyll, and who so loketh well to his wayes, kepeth his owne soule.

  • 9 The way of the vngodly is an abhomination vnto the Lorde: but who so foloweth righteousnesse, him he loueth.

  • 34 Righteousnesse setteth vp the people: but the sacrifice of the heathen is sinnefull.

  • 29 An vngodly man hardeneth his face: but the iust refourmeth his owne way.

  • 11 In the blessyng of the ryghteous the citie is exalted: but it is ouerthrowen by the mouth of the wicked.

  • 72%

    18 The vngodly worketh deceiptfull workes: but he that soweth righteousnesse shall receaue a sure rewarde.

    19 Lyke as ryghteousnesse bringeth lyfe: euen so to cleaue vnto euyll, bryngeth death.

  • 21 There shall no aduersitie happen vnto the iust: but the vngodly shalbe fylled with miserie.

  • 18 The vngodly shalbe a raunsome for the righteous: and the wicked for the iust.

  • 25 Heauinesse discourageth the heart of man: but a good worde maketh it glad agayne.

  • 31 If the ryghteous be recompensed vpon earth: howe much more then the vngodly and the sinner?

  • 7 The robberies of the vngodly shalbe their owne destruction: for they wyll not do the thing that is right.

  • 1 The vngodly fleeth when no man pursueth him: but the righteous are bolde as a Lion.