Proverbs 17:14
The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
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18An angry man stirreth vp strife: but he that is patient stylleth discorde.
1A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.
10Cast out the scorneful man, and so shal strife go out with hym: yea variaunce and sclaunder shall ceasse.
20Where no wood is, there the fire goeth out: euen so where the talebearer is taken away, there the strife ceasseth.
21As coles kindle heate, and wood the fire: euen so doth a brawling felowe stirre vp variaunce.
1Better is a drye morsell with quietnesse, then a house full of fat offeryng with strife.
10Among the proude there is euer strife: but with the well aduised is wisdome.
28A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes.
29A wicked man beguyleth his neyghbour, and leadeth hym into the way that is not good:
3It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
13An vndiscrete sonne is the heauinesse of his father, and a brawlyng wyfe is like the toppe of an house wherthrough it is euer dropping.
15A brawling woman and the roofe of the house dropping in a raynie day, may well be compared together.
19He that delighteth in sinne, loueth strife: and who so setteth his doore to hye, seeketh destruction.
20Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
13Who so rewardeth euill for good, euil shall not depart from his house.
33Who so chirneth mylke bringeth foorth butter, and he that rubbeth his nose, maketh it bleede: Euen so he that forceth wrath, bringeth foorth strife.
22An angry man stirreth vp strife, and he that beareth euyll will in his mynde doth much euyll.
17An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
8Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee.
18The lot causeth variaunce to ceasse: and parteth the mightie a sunder.
19Brethren beyng at variaunce are harder to be wonne then a strong citie, and their contentions are like the barre of a castell.
17Who so goeth by and medleth with other mens strife: he is like one that taketh a dogge by the eares.
18As he that fayneth him selfe mad, casteth firebrandes, deadly arrowes and dartes:
8Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
6A fooles lippes come with brawling, and his mouth prouoketh vnto stripes.
4The wordes of a wyse mans mouth are lyke deepe waters: and the well of wisdome is like a full streame.
30Striue not with any man without a cause, where as he hath done thee no harme.
19Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
19A false witnesse that bringeth vp lyes, and hym that soweth discorde among brethren.
16For where enuiyng and strife is, there is sedition & all maner of euyll workes.
15My sonne, walke not thou with them, refrayne thy foote from their wayes.
11The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.
12Hatred stirreth vp strifes: but loue couereth the multitude of sinnes.
14He is euer imagining mischiefe and frowardnes in his heart, and causeth discorde.
13The beginning of his talking is foolishnesse: & the last worde of his mouth is starke madnesse.
9If a wise man contendeth with a foole: whether he be angry or laugh, there is no rest.
17Withdrawe thy foote from thy neighbours house: lest he be werie of thee, and so hate thee.
23But foolishe & vnlearned questions put from thee, knowyng that they do but gender strife.
9Who so couereth a fault, procureth loue: but he that discloseth it, deuideth very frendes.
14A priuie rewarde pacifieth displeasure: and a gyft in the bosome stylleth furiousnesse.
14Eschewe euill & do good: seeke peace and ensue it.
27My sonne heare no more the doctrine that leadeth thee vnto errours from the wordes of vnderstanding.
24It is better to sit in a corner vpon the house toppe, then with a brawling woman in a wide house.
24Make no frendship with an angrye wylfull man, and walke not with the furious:
11Doth a fountayne sende foorth at one place, sweete water, and bitter also?
29He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
14But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.
26A righteous man fallyng downe before the vngodly, is like a troubled wel, and a spring that is corrupted.
14The kinges displeasure is a messenger of death: but a wise man wyll pacifie hym.