Proverbs 18:1
Who so hath an earnest desire to wysdome he will sequester him selfe to seeke it, and occupie him selfe in all stedfastnesse & sounde doctrine.
Who so hath an earnest desire to wysdome he will sequester him selfe to seeke it, and occupie him selfe in all stedfastnesse & sounde doctrine.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2A foole hath no delight in vnderstanding: but onlye to vtter the fansies of his owne heart.
8He that is wise loueth his owne soule, and kepeth vnderstanding, that he may prosper.
15A wise heart possesseth knowledge, & a prudent eare seeketh vnderstanding.
16A mans gyft maketh an open way, to bryng hym before great men.
3It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
25I applied my minde also vnto knowledge, and to seeke and searche out science, wysdome, and vnderstanding, to knowe the foolishnesse of the vngodly, and the errour of doting fooles.
3The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
11The riche man thinketh hym selfe to be wise: but the poore that hath vnderstandyng can perceaue hym well inough.
14The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse.
19When a desire is brought to passe, it deliteth the soule: but fooles count it abhomination to depart from euyll.
20He that goeth in the companie of wise men, shalbe wise: but who so is a companion of fooles, shalbe afflicted.
28A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes.
20In a wise mans house there is a great treasure and oyle: but a foolishe body spendeth vp all.
17Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.
18For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.
5The wise man wyll geue eare, and wyll come by more wisdome, and he that is endued with vnderstanding shal attayne vnto wise counsayles.
21Foolishnesse is ioy to him that is destitute of knowledge: but a man of vnderstandyng walketh vprightly.
15The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise.
16A wise man doth all thynges with discretion: but a foole wyll declare his follie.
16A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.
17An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
17Who so goeth by and medleth with other mens strife: he is like one that taketh a dogge by the eares.
6A scornfull body seketh wisdome, and fyndeth it not: but knowledge is easie vnto hym that wyll vnderstande.
7Get thee from a foolishe man, when thou perceauest not in hym the lippes of knowledge.
8The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth.
19He that delighteth in sinne, loueth strife: and who so setteth his doore to hye, seeketh destruction.
13Well is hym that findeth wysdome, and getteth vnderstandyng:
10The heart knoweth his owne soules bitternesse: and the straunger shall not be partaker of his ioy.
18Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.
19For the wisedome of this worlde, is foolishnesse with God. For it is writte: He compasseth the wise in their own craftynesse.
9The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.
23A foole doth wickedly, and maketh but a sport of it: but wisdome ruleth the man that hath vnderstandyng.
17That he may withdrawe man from euyll enterprises, and deliuer hym from pride,
16The man that wandereth out of the way of wysdome, shall remaine in the congregation of the dead.
23A discrete man doth hyde knowledge: but the heart of fooles blabbeth out foolishnesse.
16Whereto hath a foole treasure in his hande to bye wisdome, seeing he hath no minde therto?
23All these thinges haue I proued in wysdome, for I thought to be wyse, but she went farther from me then she was before:
16Who so is ignoraunt sayeth she let hym come hyther: and to the vnwyse she saith,
13And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.
10Among the proude there is euer strife: but with the well aduised is wisdome.
27He that searcheth for good thynges fyndeth fauour: but who so seketh after mischiefe, it shall happen vnto hym.
11A foole vttereth all his mynde at once: but a wyse man kepeth it in tyll afterwarde.
22Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse.
5Counsayle in the heart of man is like deepe water: but a man of vnderstanding wyll drawe it out.
12A foole slaundereth his neyghbour: but a wise man holdeth his peace.
12I wysdome dwell with counsell, and finde out knowledge and vnderstanding.
1Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.
14But euery man is tempted, when he is drawen away, & entised of his owne concupiscence.
3So I thought in my heart to geue my fleshe vnto wine, and agayne to apply my mynde vnto wisdome, and to comprehende foolishnesse: vntyll the tyme that among all the thynges which are vnder the sunne, I myght see what were best for men to do so long as they liue vnder heauen.
29Who so maketh disquietnesse in his owne house, he shal haue winde for his heritage: and the foole shalbe seruaunt to the wise.