Proverbs 24:8
He that imagineth mischiefe, maye well be called an vngratious person.
He that imagineth mischiefe, maye well be called an vngratious person.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3The wordes of his mouth are vnrighteous and full of deceipt: he hath left of to behaue him selfe wisely & to do good.
4He imagineth mischiefe vpon his bed, & setteth him selfe in no good way: neither doth he abhorre any thing yt is euil.
14He is euer imagining mischiefe and frowardnes in his heart, and causeth discorde.
29A wicked man beguyleth his neyghbour, and leadeth hym into the way that is not good:
30He shutteth his eyes to deuise mischiefe: and moueth his lippes to bryng euyll to passe.
1Be not thou enuious to folow wicked men, and desire not to be among them:
2For their heart imagineth to do hurt, and their lippes talke mischiefe.
9The wicked thought of the foolishe is sinne: and the scornefull is an abhomination vnto men.
22Without doubt they erre that worke wickednesse: but they that muse vpon good thynges, vnto such shall happen mercie and trueth.
18An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,
11There came out of thee such as thought euyll against the Lorde, such as gaue wicked counsell.
27He that searcheth for good thynges fyndeth fauour: but who so seketh after mischiefe, it shall happen vnto hym.
20Deceipt is in the heart of them that imagine euyll: but to the counsaylers of peace shalbe ioy.
21There shall no aduersitie happen vnto the iust: but the vngodly shalbe fylled with miserie.
2And he neuerthelesse is wise, and will plague the wicked, and goeth not from his worde, he wyll aryse against the housholde of the frowarde, and against the helpe of euyll doers.
19He that delighteth in sinne, loueth strife: and who so setteth his doore to hye, seeketh destruction.
20Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
27An vngodly person stirreth vp euyll, and in his lippes he is as an hotte burnyng fyre.
11A seditious person seketh mischiefe, and a cruell messenger shalbe sent agaynst hym.
1Wo vnto them that imagine iniquitie, and worke wickednesse vpon their beddes: when the morning is light they practise it, because their hande hath power.
14Which reioyce in doyng naught, and delite in the wickednesse of the euyll:
17An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
11For they intended mischiefe agaynst thee, and imagined a craftie deuice: but they coulde not bring it to passe.
7The weapons of the churlishe are euyll, he deuiseth noysome deuises, that he may beguyle the poore with deceiptfull wordes, yea euen there as he should geue sentence with the poore.
12An vngodly person, a wicked man, goeth with a frowarde mouth.
2Who in heart imagine mischiefes: and set forwarde to warre euery day.
2Then sayde he vnto me, Thou sonne of man, these men imagine mischiefe, & a wicked counsayle take they in this citie,
4A wicked body geueth heede to false lippes, and a lyer geueth eare to a deceiptfull tongue.
3Yet they say they do wel, when they do euyll: the prince asketh, and the iudge iudgeth for a rewarde, therfore the great man speaketh out of the corruption of his soule, and so they wrappe it vp.
2Thy tongue imagineth wickednes: and deceaueth like a sharpe raser.
18He that hydeth hatred with lying lippes, and he that speaketh slaunder, is a foole.
7His mouth is full of cursing, and of deceate, and of fraude: vnder his tongue is labour and mischiefe.
15Laye no priuie wayte (O wicked man) against the house of the righteous, and spoyle not his resting place.
5They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?
19Fret not thy selfe because of the malitious, neither be enuious at the wicked:
19Thou hast let thy mouth speake wickednesse: and with thy tongue thou hast set foorth deceipt.
10Who so causeth the righteous to go astray by an euill way, shall fall into his owne pit: but the iust shall haue the good in possession.
10Moreouer, thus sayth the Lorde God: At the same time shall thinges come into thy minde, so that thou shalt thinke euyll thoughtes.
13Who so rewardeth euill for good, euil shall not depart from his house.
35He conceaueth trauaile, and beareth vanitie, and their body bringeth foorth disceyte.
21Making a man to sinne in the worde, and that toke him in a snare, whiche reproued them in the open place, and they that haue turned the cause of the righteous to naught.
19So doth a dissembler with his neighbour, and saith, am not I in sport?
24He that saith to the vngodly thou art righteous, hym shall the people curse, yea the comminaltie shall abhorre him:
14Beholde, he wyll be in trauayle of a mischiefe, for he hath conceaued a labour: but yet he shall be brought to bed of a falsehood.
11Speake nowe therfore vnto whole Iuda, and to them that dwell at Hierusalem, thus saith the Lorde, Beholde I am deuisyng a plague for you, and am takyng a thyng in hande agaynst you: therfore let euery man turne from his euyll way, and take vpon you the thyng that is good and ryght.
29An vngodly man hardeneth his face: but the iust refourmeth his owne way.
23A foole doth wickedly, and maketh but a sport of it: but wisdome ruleth the man that hath vnderstandyng.
24An enemie wyll dissemble with his lippes, and layeth vp deceipt in his heart.
26Hatred maye be couered by deceipt: but the malice therof shalbe shewed before the whole congregation.
9He that walketh vprightly, walketh surely: but whoso goeth a wrong way, shalbe knowen.