Romans 14:4
What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Hym that is weake in the fayth, receaue: not to iudgementes of disputyng.
2One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes.
3Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
5This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.
6He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes.
7For none of vs lyueth to hym selfe, and no man dyeth to hym selfe.
8For yf we lyue, we lyue vnto ye Lorde: And if we dye, we dye vnto the Lorde. Whether we lyue therfore, or dye, we are the Lordes.
10But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.
11For it is written, I lyue, sayth the Lorde: and all knees shall bowe to me, & all tongues shall geue prayse to God.
12So shal euery one of vs geue accompt of hym selfe to God.
13Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
14For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common.
15But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed.
16Let not your good be euyll spoken of.
3With me it is but a very small thyng that I shoulde be iudged of you, either of mans iudgement: No, I iudge not mine owne selfe.
4For I knowe nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me is the Lorde.
5Therefore iudge nothyng before the tyme, vntyll the Lorde come, who wyl lyghten thynges that are hyd in darkenesse, & open the counsels of the heartes, and then shall euery man haue prayse of God.
6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
7For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it?
1Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
2But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
3Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
20Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
21It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
22Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
11Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
12There is one lawe geuer, which is able to saue and to destroy. What art thou that iudgest another?
16Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:
15But he that is spirituall, discerneth all thynges, yet he hym selfe is iudged of no man.
29Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
18For he that in these thynges serueth Christe, pleaseth God, and is comended of men.
4Are ye not partiall in your selues, and are made iudges of euyll thoughtes?
1Iudge not, that ye be not iudged.
12For what haue I to do to iudge them that are without? Do ye not iudge them that are within?
7But which of you, hauyng a seruaunt plowyng, or feedyng cattell, woulde say vnto hym by & by when he were come from the fielde, go and syt downe at the table:
8And woulde not rather say vnto hym, dresse, wherwith I may suppe, & gyrde vp thy selfe, and serue me, tyll I haue eaten and dronken, and afterward eate thou, and drynke thou?
4But let euery man proue his owne worke, & then shall he haue reioyceyng only in his owne selfe, and not in another.
14And he sayde vnto hym: Man, who made me a iudge or a deuider ouer you?
4If then ye haue iudgement of thinges parteynyng to this lyfe, set vp them to iudge whiche are least esteemed in the Churche.
27And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
27For whether is greater, he that sitteth at meate, or he that serueth? Is not he that sitteth at meate? But I am among you, as he that ministreth.
31For yf we woulde iudge our selues, we shoulde not be iudged.
24Iudge not after the vtter appearaunce, but iudge with a ryghteous iudgement.
12Wherfore, let hym that thynketh he standeth, take heede lest he fall.
15Ye iudge after the fleshe, I iudge no man.
10I haue truste towarde you in the Lorde, that ye wyll be none otherwyse mynded: But he that troubleth you, shall beare iudgement, whatsoeuer he be.
3Doest thou open thyne eyes vpon such one, and bringest me into thy iudgement?
9And ye maisters do the same thynges vnto them, puttyng away threatnyng: knowyng that your maister also is in heauen, neither is respecte of person with hym.
1Maisters, do vnto your seruauntes that which is iust & equall, knowyng that ye also haue a maister in heauen.
57Yea, and why iudge ye not of your selues what is ryght?