Romans 2:28
For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:
For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:
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29But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
24For the name of God is euyll spoken of among the Gentiles, through you: As it is written.
25For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.
26Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?
27And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
15For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.
3For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe:
4Though I might also haue confidence in the fleshe. If any other man thinketh that he hath wherof he myght trust in the fleshe, more I:
5Circumcised the eyght day, of the kinred of Israel, of the tribe of Beniamin, an Ebrue of the Ebrues, after the lawe a pharisee,
11In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe:
12As many as desire with outwarde appearaunce to please carnally, the same constrayne you to be circumcised, onlye lest they shoulde suffer persecution for the crosse of Christe.
13For they the selues which are circumcised, kepe not the lawe: but desire to haue you circumcised, that they myght reioyce in your flesshe.
15We which are Iewes by nature, and not sinners of the gentiles,
16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
18Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.
19Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.
11Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes:
6For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
10Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
11And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
12And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
3But neither Titus which was with me, beyng a Greke, was compelled to be circumcised,
1What preferment then hath ye Iew? or what auauntageth circumcision?
16Circumcise therefore the foreskinne of your heart, and be no more stifnecked.
11Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
6And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel:
17Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,
2Beholde I Paul saye vnto you, that yf ye be, circumcised Christe shall profite you nothyng.
3For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.
22Moyses therefore gaue vnto you the circumcisio (not because it is of Moyses, but of the fathers) And yet ye on the Sabboth day, circumcise a man.
25Beholde the time commeth (saith the Lord) that I will visite all them whose foreskinne is vncircumcised, and the circumcised,
26The Egyptians, the Iewes, the Edomites, the Ammonites, the Moabites, and the shauen Madianites that dwel in the wildernesse: for all the gentiles are all vncircumcised in the fleshe, but all the house of Israel are vncircumcised in the heart.
8So then, they that are in the fleshe, can not please God.
9But ye are not in the fleshe, but in the spirite, yf so be that the spirite of God dwell in you. If any man haue not the spirite of Christe, the same is none of his.
13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
14For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues.
8That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede.
7But contrary wyse, when they sawe that the Gospell of the vncircumcision was committed vnto me, as the Gospel of the circumcision was committed vnto Peter.
8(For he that was myghtie in Peter, to the Apostleshyp of the circumcision, the same was myghtie in me towarde the gentiles)
13He that is borne in thy house, and he also that is bought with money, must needes be circumcised: & my couenaut shalbe in your fleshe for an euerlastyng couenaunt.
14And the vncircumcised manchylde, in whose fleshe the foreskyn is not circumcised, that soule shalbe cut of from his people, because he hath broken my couenaunt.
28There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
9Therefore thus saith the Lorde God: Of al the straungers that dwell among the children of Israel, no straunger vncircumcized in heart, nor vncircumcized in fleshe, shall enter into my sanctuarie.
11Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.
12For yer yt certaine came from Iames, he dyd eate with the gentiles: But whe they were come, he withdrue, and seperated himselfe, fearing them which were of the circumcision.
3Paul woulde that he should go foorth with hym, and toke & circumcised hym, because of the Iewes, which were in those quarters: for they knewe all, that his father was a Greke.
10But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke.