Romans 3:26
Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
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24Iustified freely by his grace, through the redemption that is in Christe Iesu:
25Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,
17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
18For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.
20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
21But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
27Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
5To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
38Be it knowen vnto you therfore, ye men & brethren, that through this man is preached vnto you the forgeuenesse of sinnes,
39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
17If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
4God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.
5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
22And therfore was it reckened to hym for righteousnes.
23Neuerthelesse, it is not written for hym only, that it was reckened to him:
24But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.
25Which was deliuered for our sinnes, and was raysed agayne for our iustification.
2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
7That we iustified by his grace, should be made heyres accordyng to the hope of eternall lyfe.
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
3For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.
4For Christe is the ende of the lawe, for ryghteousnesse to all that beleue.
9Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym.
33Who shall lay any thyng to the charge of Gods chosen? It is God that iustifieth:
7For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?
24Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.
30And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
21Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
22But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
21For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.
4And hath ben declared to be the sonne of God, with power after the spirite that sanctifieth, by the resurrectio from the dead, of Iesus Christe our Lorde.
6And Abram beleued the Lord, & that counted he to hym for righteousnesse.
26But nowe is opened, and by the scriptures of the prophetes, at the comaundement of the euerlastyng God, to the obedience of fayth, among all nations publisshed:
11And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
8For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
24Ye see then, howe that of deedes a man is iustified, and not of fayth only.
16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.