Romans 3:27
Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
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28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
12And the lawe is not of fayth: but the man that doth them, shall lyue in them.
16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
17If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
21But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
4To hym that worketh, is the reward not reckened of grace, but of duetie.
5To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
24Iustified freely by his grace, through the redemption that is in Christe Iesu:
25Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,
26Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
8For by grace are ye made safe through fayth, and that not of your selues, it is the gyft of God:
9Not of workes, lest any man shoulde boast hym selfe.
21Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
22But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
23But before fayth came, we were kept vnder the lawe, and were shut vp vnto the fayth which shoulde afterwarde be reuealed.
24Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.
25But after that fayth is come, we are no longer vnder a scholemaister.
9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
31Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
5He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?
6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
24Ye see then, howe that of deedes a man is iustified, and not of fayth only.
13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
14For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect:
15Because the lawe causeth wrath. For where no lawe is, there is no transgression.
16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
9So then, they which be of fayth, are blessed with the faythfull Abraham.
1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
2By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.
6If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.
2This only woulde I learne of you, whether ye receaued the spirite by the deedes of the lawe, or by the hearyng of the fayth?
18For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.
3For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.
4For Christe is the ende of the lawe, for ryghteousnesse to all that beleue.
21I reiect not the grace of God: For yf ryghteousnesse come of the lawe, then Christe is dead in vayne.
6But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue.
4Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.
5For we through the spirite, wayte for the hope of ryghteousnes by fayth.
13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.