Romans 4:5

Bishops' Bible (1568)

To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

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Referenced Verses

  • Rom 3:22 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
  • Phil 3:9 : 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
  • Titus 3:3-7 : 3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another. 4 But after that the kyndenesse and loue of our sauiour God to manwarde appeared, 5 Not of workes which be in ryghteousnesse wrought, but accordyng to his mercie, he saued vs by the fountayne of regeneration and renuyng of the holy ghost, 6 Which he shed on vs richlie through Iesus Christe our sauiour: 7 That we iustified by his grace, should be made heyres accordyng to the hope of eternall lyfe.
  • Gal 3:8-9 : 8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed. 9 So then, they which be of fayth, are blessed with the faythfull Abraham. 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them. 11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth. 12 And the lawe is not of fayth: but the man that doth them, shall lyue in them. 13 Christe hath redeemed vs from the curse of the lawe, beyng made a curse for vs. For it is written: Cursed is euery one that hangeth on tree: 14 That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
  • Gal 2:16-17 : 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified. 17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
  • Rom 10:9-9 : 9 For if thou shalt knowledge with thy mouth, the Lorde Iesus, and shalt beleue in thyne heart that God raysed hym from the dead, thou shalt be saued. 10 For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.
  • 1 Cor 6:9-9 : 9 Knowe ye not that the vnrighteous shall not inherite the kingdome of God? Be not deceaued: neither fornicatours, nor idolatours, nor adulterers, nor weaklinges, nor abusers of them selues with mankinde, 10 Nor theeues, nor couetous, nor drunckardes, nor cursed speakers, nor pyllers, shall inherite the kingdome of God. 11 And such were some of you: but ye are wasshed, but ye are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirite of our God.
  • Hab 2:4 : 4 Behold, he that lifteth vp him selfe, his minde is not vpright in him: but the iust shall liue by his fayth.
  • Rom 3:26-30 : 26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus. 27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth. 28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe. 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
  • Rom 4:3 : 3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
  • Rom 4:24-5:2 : 24 But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead. 25 Which was deliuered for our sinnes, and was raysed agayne for our iustification. 1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe: 2 By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.
  • Rom 5:6-8 : 6 For when we were yet weake, accordyng to the tyme, Christe dyed for the vngodly. 7 Nowe scace wyll any man dye for the righteous: Yet peraduenture for the good some men durst dye. 8 But God setteth out his loue towarde vs, seyng that whyle we were yet sinners, Christe dyed for vs.
  • Rom 8:30-34 : 30 Moreouer, whom he dyd predestinate, the also he called. And whom he called, them also he iustified: And whom he iustified, them he also glorified. 31 What shall we then say to these thynges? If God be on our syde, who can be agaynst vs? 32 Which spared not his owne sonne, but gaue hym for vs all: Howe shall he not with hym also geue vs all thynges? 33 Who shall lay any thyng to the charge of Gods chosen? It is God that iustifieth: 34 Who is he that can condempne? It is Christe which dyed, yea rather which is raysed agayne, which is also on the ryght hande of God, and maketh intercession for vs.
  • Rom 10:3 : 3 For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.
  • John 5:24 : 24 Ueryly veryly I say vnto you, he that heareth my worde, and beleueth on him that sent me, hath euerlastyng lyfe, and shall not come into dampnation, but is escaped from death vnto lyfe.
  • John 6:29 : 29 Iesus aunswered, & sayde vnto them: This is the worke of God, that ye beleue on hym whom he hath sent.
  • Acts 13:38-39 : 38 Be it knowen vnto you therfore, ye men & brethren, that through this man is preached vnto you the forgeuenesse of sinnes, 39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
  • Rom 1:17-18 : 17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth. 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.
  • Zech 3:3-4 : 3 Now Iosua was clothed in vncleane rayment, and stoode before the angel. 4 And he aunswered & saide vnto those that stoode before him, Take away the foule clothes fro him. And vnto him he saide: Beholde, I haue taken away thy sinne from thee, and I wyll clothe thee with chaunge of rayment.
  • Josh 24:2 : 2 And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes.
  • 1 Tim 1:13-15 : 13 Beyng a blasphemer, and a persecuter, and an oppressour: But yet I obtayned mercie, because I dyd it ignorauntly in vnbeliefe. 14 Neuerthelesse, the grace of our Lorde was exceedyng aboundaunt, with faith and loue, which is in Christe Iesus. 15 This is a faythfull saying, and by all meanes worthy to be receaued, that Christe Iesus came into the worlde to saue synners, of whom I am chiefe.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:6-11
    6 verses
    88%

    6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:

    7Blessed are they whose vnrighteousnesse are forgeuen, & whose sinnes are couered.

    8Blessed is that man to who the Lorde wyll not impute sinne.

    9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

    10Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.

    11And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

  • Rom 4:2-4
    3 verses
    85%

    2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.

    3For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.

    4To hym that worketh, is the reward not reckened of grace, but of duetie.

  • Gal 3:5-6
    2 verses
    80%

    5He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?

    6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.

  • Rom 3:26-28
    3 verses
    78%

    26Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.

    27Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.

    28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.

  • 16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.

  • Jas 2:20-24
    5 verses
    78%

    20But wylt thou knowe, O thou vayne man, that that fayth which is without workes, is dead?

    21Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter?

    22Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?

    23And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.

    24Ye see then, howe that of deedes a man is iustified, and not of fayth only.

  • 30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

  • Rom 3:20-22
    3 verses
    77%

    20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

    21But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.

    22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • 11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.

  • Rom 4:22-24
    3 verses
    77%

    22And therfore was it reckened to hym for righteousnes.

    23Neuerthelesse, it is not written for hym only, that it was reckened to him:

    24But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.

  • 17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

  • 6And Abram beleued the Lord, & that counted he to hym for righteousnesse.

  • 24Iustified freely by his grace, through the redemption that is in Christe Iesu:

  • 1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:

  • Eph 2:8-9
    2 verses
    74%

    8For by grace are ye made safe through fayth, and that not of your selues, it is the gyft of God:

    9Not of workes, lest any man shoulde boast hym selfe.

  • 5For we through the spirite, wayte for the hope of ryghteousnes by fayth.

  • 9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

  • 17Euen so, fayth, yf it haue not deedes, is dead in it selfe:

  • 13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.

  • Rom 4:15-17
    3 verses
    73%

    15Because the lawe causeth wrath. For where no lawe is, there is no transgression.

    16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.

    17(As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.

  • 6If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.

  • 13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.

  • 9So then, they which be of fayth, are blessed with the faythfull Abraham.

  • 39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.

  • 5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,

  • 26For as the body without the spirite is dead: euen so, fayth without workes, is dead also

  • 14What profiteth it my brethren, though a man say he hath fayth, and hath not deedes? Can fayth saue hym?

  • 4Behold, he that lifteth vp him selfe, his minde is not vpright in him: but the iust shall liue by his fayth.

  • 3For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.