Romans 4:5
To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
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6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
7Blessed are they whose vnrighteousnesse are forgeuen, & whose sinnes are couered.
8Blessed is that man to who the Lorde wyll not impute sinne.
9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
10Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
11And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
4To hym that worketh, is the reward not reckened of grace, but of duetie.
5He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?
6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
26Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
27Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
20But wylt thou knowe, O thou vayne man, that that fayth which is without workes, is dead?
21Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter?
22Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?
23And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
24Ye see then, howe that of deedes a man is iustified, and not of fayth only.
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
21But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
22And therfore was it reckened to hym for righteousnes.
23Neuerthelesse, it is not written for hym only, that it was reckened to him:
24But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.
17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
6And Abram beleued the Lord, & that counted he to hym for righteousnesse.
24Iustified freely by his grace, through the redemption that is in Christe Iesu:
1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
8For by grace are ye made safe through fayth, and that not of your selues, it is the gyft of God:
9Not of workes, lest any man shoulde boast hym selfe.
5For we through the spirite, wayte for the hope of ryghteousnes by fayth.
9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
17Euen so, fayth, yf it haue not deedes, is dead in it selfe:
13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
15Because the lawe causeth wrath. For where no lawe is, there is no transgression.
16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
17(As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.
6If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.
13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
9So then, they which be of fayth, are blessed with the faythfull Abraham.
39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
26For as the body without the spirite is dead: euen so, fayth without workes, is dead also
14What profiteth it my brethren, though a man say he hath fayth, and hath not deedes? Can fayth saue hym?
4Behold, he that lifteth vp him selfe, his minde is not vpright in him: but the iust shall liue by his fayth.
3For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.