Romans 9:30

Bishops' Bible (1568)

What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

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Referenced Verses

  • Phil 3:9 : 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
  • Heb 11:7 : 7 By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche arke he condempned the worlde, and became heire of the righteousnes which is by fayth.
  • Rom 4:11 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
  • Rom 9:14 : 14 What shall we say then? Is there any vnrighteousnes with God? God forbid.
  • Rom 10:6 : 6 But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue.
  • Rom 10:20 : 20 And Esaias is bolde, and sayeth: I am founde of them that sought me not: I am manifest vnto them that asked not after me.
  • Gal 2:16 : 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
  • Gal 3:8 : 8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
  • Gal 3:24 : 24 Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.
  • Gal 5:5 : 5 For we through the spirite, wayte for the hope of ryghteousnes by fayth.
  • Eph 2:12 : 12 That at that tyme ye were without Christe, beyng aliauntes from the common wealth of Israel, and straungers fro the testamentes of promise, hauyng no hope, & without God in this worlde.
  • Eph 4:17-19 : 17 This I say therfore, and testifie in the Lorde, that ye hencefoorth walke not as other gentiles walke, in vanitie of their mynde: 18 Darkened in cogitation, being alienated from the lyfe of God by the ignoraunce that is in them, by the blindnesse of their heartes. 19 Whiche beyng past feelyng, haue geuen the selues ouer vnto wantonnesse, to worke al vncleanenesse with greedynesse.
  • 1 Cor 6:9-9 : 9 Knowe ye not that the vnrighteous shall not inherite the kingdome of God? Be not deceaued: neither fornicatours, nor idolatours, nor adulterers, nor weaklinges, nor abusers of them selues with mankinde, 10 Nor theeues, nor couetous, nor drunckardes, nor cursed speakers, nor pyllers, shall inherite the kingdome of God. 11 And such were some of you: but ye are wasshed, but ye are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirite of our God.
  • 1 Tim 6:11 : 11 But thou O man of God, flee these thynges, and folow after righteousnes, godlynes, faith, loue, pacience, mekenes.
  • 1 Pet 4:3 : 3 For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.
  • Rom 10:10 : 10 For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.
  • Rom 9:31 : 31 But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse.
  • Rom 4:13 : 13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
  • Rom 4:22 : 22 And therfore was it reckened to hym for righteousnes.
  • Rom 5:1 : 1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
  • Prov 15:9 : 9 The way of the vngodly is an abhomination vnto the Lorde: but who so foloweth righteousnesse, him he loueth.
  • Prov 21:21 : 21 Who so foloweth righteousnesse and mercy, findeth both life, righteousnesse, and honour.
  • Isa 51:1 : 1 Hearken vnto me ye that holde of ryghteousnesse, and ye that seeke the Lorde: take heede to ye stone wherout ye are hewen, and to the graue wherout ye are digged.
  • Isa 65:1-2 : 1 They seeke me, that hitherto haue not asked for me, they finde me, that hitherto haue not sought me: I haue saide, I am here, I am here, I am founde of a people that neuer called vpon my name. 2 For thus long haue I euer holden out mine handes to an vnfaythfull people that go not the right way, but after their owne imagination:
  • Rom 1:17-32 : 17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth. 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes. 19 For that that may be knowen of God, is manifest among them, because God hath shewed it vnto them. 20 For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse. 21 Because that when they knewe God, they glorified hym not as God, neither were thankefull, but waxed full of vanities in their imaginations, and their foolishe heart was blynded. 22 When they counted them selues wyse, they became fooles: 23 And turned the glorie of the immortall God, vnto an image, made not only after the similitude of a mortal man, but also of birdes, and foure footed beastes, and of crepyng beastes. 24 Wherefore God gaue them vp to vncleanenesse, through the lustes of their owne heartes, to defyle their owne bodies among them selues. 25 Whiche chaunged his trueth for a lye, and worshipped and serued the creature, more then the creator, which is to be praysed for euer. Amen. 26 Wherefore God gaue them vp vnto shamefull lustes: For euen their women dyd chaunge the naturall vse, into that which is agaynst nature. 27 And likewise also, the men left the naturall vse of the woman, and brent in their lustes one with another, and men with men wrought fylthynesse, and receaued to them selues the rewarde of their errour (as it was accordyng) 28 And as they regarded not to knowe God: euen so God deliuered them vp vnto a leude mynde, that they should do those thinges which were not comely: 29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers, 30 Backbyters, haters of God, dispiteful, proude, boasters, bryngers vp of euyll thinges, disobedient to father & mother: 31 Without vnderstandyng, couenaunt breakers, without naturall affection, truice breakers, vnmercyfull. 32 The whiche knowyng the righteousnes of God, howe that they which commit such thynges are worthy of death, not only do the same, but also haue pleasure in them that do them.
  • Rom 3:5 : 5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
  • Rom 3:21-22 : 21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes. 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
  • Rom 4:9 : 9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:31-32
    2 verses
    86%

    31But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse.

    32Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone,

  • 9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

  • Rom 3:20-22
    3 verses
    78%

    20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

    21But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.

    22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • Rom 4:5-6
    2 verses
    77%

    5To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

    6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:

  • Rom 3:26-30
    5 verses
    77%

    26Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.

    27Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.

    28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.

    29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.

    30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

  • Rom 3:9-10
    2 verses
    77%

    9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

    10As it is written: There is none righteous, no not one.

  • 17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

  • Rom 4:9-11
    3 verses
    77%

    9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

    10Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.

    11And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

  • Rom 10:3-4
    2 verses
    76%

    3For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.

    4For Christe is the ende of the lawe, for ryghteousnesse to all that beleue.

  • Gal 2:15-16
    2 verses
    76%

    15We which are Iewes by nature, and not sinners of the gentiles,

    16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.

  • Gal 3:6-9
    4 verses
    76%

    6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.

    7Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.

    8For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.

    9So then, they which be of fayth, are blessed with the faythfull Abraham.

  • 11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.

  • 29And as Esaias sayde before: Except the Lorde of Sabboth had lefte vs seede, we had ben made as Sodoma, and had ben lykened to Gomorrha.

  • 1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:

  • Rom 4:1-3
    3 verses
    73%

    1What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde?

    2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.

    3For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.

  • Rom 2:13-14
    2 verses
    73%

    13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.

    14For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues.

  • 13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.

  • 5For we through the spirite, wayte for the hope of ryghteousnes by fayth.

  • 6But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue.

  • 5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,

  • 14That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.

  • 39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.

  • 6And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel:

  • 14What shall we say then? Is there any vnrighteousnes with God? God forbid.

  • 7What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,

  • 4That the ryghteousnesse of the lawe, myght be fulfylled in vs, which walke not after the fleshe, but after the spirite.

  • 16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.

  • 26Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?

  • 9And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name.

  • 11But we beleue, that through the grace of the Lorde Iesu Christe, we shalbe saued, euen as they.

  • 30For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe: