1 Corinthians 10:23
I maye do all thinges, but all thinges edifye not.
I maye do all thinges, but all thinges edifye not.
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12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.
13Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
24Let noman seke his awne profit, but let euery man seke anothers welth.
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
26For the earth is the LORDES, and all yt therin is.
22Or wyl we prouoke the LORDE? I maye do all thinges, but all thinges are not profitable.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
31Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
33eue as I also please all men in all thinges, not sekinge myne awne profit, but the profit of many, that they mighte be saued. Folowe ye me, as I do Christ.
19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
21Vnto them that are without lawe, I am become as though I were without lawe (where as yet I am not without the lawe of God, but am in ye lawe of Christ) to wynne the that are without lawe.
22To the weake, am I become as weake, to wynne the weake. I am become of all fasshions vnto euery man, to saue some at ye leest.
23But this I do for the Gospels sake, that I mighte be partaker therof.
40Let all thinges be done honestly and in order.
6But this I saye of fauoure, and not of commaundemet.
13I can do all thinges thorow Christ, which stregtheth me.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
10Therfore wryte I these thinges beynge absent, lest wha I am present, I shulde vse sharpnesse, acordinge to the power which the LORDE hath geue me to edifye, and not to destroye.
14let all youre thinges be done in loue.
1As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth.
15But I haue vsed none of these thinges. Nether wryte I therof, that it shulde be done so vnto me: for I had rather dye, the that eny man shulde brynge my reioysinge to naughte.
27but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.
10and prone what is pleasinge vnto the LORDE,
19What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge?
3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
16Yf I do now that which I wil not, the graunte I, that the lawe is good.
8Saye I these thinges after the maner of men? Sayeth not the lawe the same also?
8And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame.
23mekenesse, teperaunce, Agaynst soch is not ye lawe:
21Therfore let no man reioyse in men. For all is youres,
15I speake vnto them which haue discrecio, iudge ye what I saye.
23but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.
8For bodely exercyse profyteth litle, but godlynes is profytable vnto all thinges, as a thinge which hath promyses of the life that is now, and of the life for to come.
8But we knowe that the lawe is good, yf a man vse it laufully,
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
3And though I bestowed all my goodes to fede ye poore, and though I gaue my body euen that I burned, and yet haue not loue, it profiteth me nothinge.
8Wherfore though I haue great boldnes in Christ to commaunde the that which becommeth the,
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
16Se therfore that youre treasure be not euell spoke of.
10Acordinge to the grace of God which is geuen vnto me, as a wyse buylder haue I layed the foundacion, but another buyldeth theron. Yet let euery man take hede how he buyldeth theron.
14For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
19For though I am fre from all men, yet haue I made my selfe euery mans seruaunt, yt I mighte wynne ye moo.
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.