1 Corinthians 11:34
But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.
But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.
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26For as oft as ye shal eate of this bred, & drynke of this cuppe, ye shal shewe the LORDES death, vntyll he come.
27Wherfore who soeuer shal eate off this bred, and drynke off this cuppe of the LORDE vnworthely, shalbe giltye of the body and bloude of the LORDE.
28But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.
29For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.
30Therfore are there so many weake and sicke amoge you, and many slepe.
31For yf we iudged oure selues, we shulde not be iudged.
32But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
33Wherfore my brethren, whan ye come together to eate, tary one for another.
20Now whan ye come together, the LORDES supper can not be kepte. For whan it shulde be kepte, euery ma taketh his awne supper afore.
21And one is hogrie, another is dronke. Haue ye not houses to eate and drynke in?
22Or despyse ye ye cogregacion of God, and shame them that haue not? What shal I saye vnto you? Shal I prayse you? in this prayse I you not.
23That which I delyuered vnto you, receaued I of the LORDE. For the LORDE Iesus the same nighte in the which he was betrayed, toke the bred,
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
17But this must I warne you of: I commende it not, that ye come together not after a better maner but after a worse.
18First, whan ye come together in the congregacion, I heare, that there are discensions amonge you, and I partly beleue it.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
10And whan we were wt you, this we warned you of, that yf there were eny which wolde not worke, ye same shulde not eate.
12But them that are soche, we commaunde and exhorte by oure LORDE Iesus Christ, that they worke with quyetnes, and eate their awne bred.
7But tary ye still in the same house, eatinge aud drynkinge soch as they haue. For the labourer is worthy of his rewarde.Go not from house to house.
8And in to what so euer cite ye entre, and they receaue you, eate soch thinges as are set before you.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
26How is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge.
11But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.
12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
1Concernynge the gadderynge that is made for the sayntes, as I haue ordeyned in the congregacions of Galacia, euen so do ye also.
2Vpon some Sabbath daye let euery one of you put aside by him selfe, and laye vp what so euer he thinketh mete, that the colleccion be not to gather whan I come.
3Whan I am come, whom so euer ye shal alowe by youre letters, the wyll I sende to brynge youre liberalite vnto Ierusalem.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16Se therfore that youre treasure be not euell spoke of.
19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
24But I saye vnto you: that none of these men which were bydden, shal taist of my supper.
15He sayde vnto him: Come home with me, and eate bred.
40Let all thinges be done honestly and in order.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
6He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
29That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
15But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
31And he sayde vnto them: Let vs go out of the waye in to the wyldernes, and rest a litle. For there were many comers and goers, and they had not tyme ynough to eate.
33Then sayde the disciples amoge them selues: Hath eny man brought him meate?
36let them departe, that they maye go in to the vyllagies and townes rounde aboute, and bye them selues bred, for they haue nothinge to eate.
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
6When ye ate also and dronke, dyd ye not eate and drinke for youre owne selues?
15I speake vnto them which haue discrecio, iudge ye what I saye.
6But this I saye of fauoure, and not of commaundemet.
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
37Yf eny man thynke himselfe to be a prophet, or spirituall, let him knowe what I wryte vnto you, for they are the commaundementes of the LORDE.