1 Corinthians 14:5
I wolde that ye all spake with tunges, but rather that ye prophecied. For greater is he that prophecieth, then he that speaketh wt tuges: excepte he also expounde it, that the congregacion maye haue edifienge.
I wolde that ye all spake with tunges, but rather that ye prophecied. For greater is he that prophecieth, then he that speaketh wt tuges: excepte he also expounde it, that the congregacion maye haue edifienge.
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1Laboure for loue. Couet spirituall giftes, but specially that ye maye prophecye.
2For he yt speaketh with tunges, speaketh not vnto men, but vnto God: for no man heareth him. Howbeit in ye sprete he speaketh misteries.
3But he that prophecieth, speaketh vnto men to edifienge, & to exhortacion, and to coforte.
4He that speaketh with tunges, edifieth himselfe: but he that prophecieth, edifieth the cogregacion.
9Euen so ye likewyse, whan ye speake with tunges, excepte ye speake playne wordes, how shal it be knowne what is spoke? for ye shal but speake in ye ayre.
10So many kyndes of voyces are in the worlde, and none of them is without significacion.
11Yf I knowe not now what ye voyce meaneth, I shalbe an aleaunt vnto him that speaketh: & he that speaketh, shalbe an aleaut vnto me.
12Eue so ye (for so moch as ye couet spirituall giftes (seke yt ye maye haue plentye to the edifienge of the congregacion.
13Wherfore let him that speaketh wt tunges, praye, that he maye interprete also.
14Yf I praye with tunges, my sprete prayeth, but my vnderstodinge bryngeth no man frute.
15How shal it be then? Namely thus: I wil praye with ye sprete, and wil praye with the vnderstodinge also: I wil synge psalmes in the sprete, and wil synge spalmes with ye vnderstondinge also.
16But whan thou geuest thankes with ye sprete, how shal he that occupieth the rowme of the vnlearned, saye Ame at thy geuynge of thankes, seynge he knoweth not what thou sayest?
17Thou geuest well thankes, but the other is not edifyed.
18I thanke my God, that I speake with tunges more then ye all.
19Yet had I leuer in the cogregacion to speake fyue wordes with my vnderstondinge yt I maye enfourme other also, rather then ten thousande wordes with tunges.
20Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.
21In the lawe it is wrytten: With other tunges and with other lippes wyl I speake vnto this people, and yet shal they not so heare me, sayeth the LORDE
22Therfore are tunges for a token, not to the that beleue, but to them that beleue not. Contrary wyse, prophecienge, not to them that beleue not, but to them which beleue.
23Yf the whole cogregacion now came together in to one place, & spake all with tunges, and there came in they that are vnlearned, or they which beleue not, shulde they not saye, that ye were out of youre wyttes?
24But yff all prophecied, and there came in one yt beleueth not, or one vnlerned, he shulde be rebuked of them all, and iudged of all,
25and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.
26How is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge.
27Yf eny ma speake with tunges, let him do it him selfe beynge the seconde, or at the most him selfe beynge ye thirde, and one after another, and let one interprete it.
28But yf there be not an interpreter, then let him kepe sylence in the congregacion, howbeit let him speake to himselfe and to God.
29As for the prophetes, let two or thre speake and let the other iudge.
30But yf eny reuelacion be made vnto another that sytteth, then let the first holde his peace.
31Ye maye all prophecye one after another that they all maye lerne, and that all maye haue comforte.
32And the spretes of the prophetes are subiecte vnto the prophetes.
6But now brethren yf I come vnto you, and speake with tunges, what shal I profet you, excepte I speake vnto you ether by reuelacion or by knowlege, or by prophecienge, or by doctryne?
7Likewyse is it also in ye thinges that geue sounde, and yet lyue not: whether it be a pype or an harpe, excepte they geue distyncte soundes from them, how shal it be knowne what is pyped or harped?
38But yf eny man be ignoraunt, let him be ignoraunt.
39Wherfore brethren, couet to prophecye, and forbyd not to speake with tunges.
40Let all thinges be done honestly and in order.
10to another, power to do miracles: to another, prophecienge: to another, iudgment to discerne spretes: to another, dyuerse tunges: to another, the interpretacion of tunges.
28And God hath ordeyned in the congregacion, first the Apostles, secodly prophetes, thirdly teachers, then doers of miracles, after that the giftes of healinge, helpers, gouerners, dyuerse tunges.
29Are they all Apostles? Are they all prophetes? Are they all teachers? Are they all doers of miracles?
30Haue they all the giftes of healinge? Speake they all with tunges? Can they all interprete?
31But covet ye the best giftes. And yet shewe I you a more excellent waye.
20despyse not prophecieges:
1Though I spake with the tunges of men and angels, and yet had not loue, I were euen as sowndinge brasse, or as a tynklinge Cymball.
2And though I coulde prophecy, & vnderstode all secretes, and all knowlege, and had all faith, so that I coulde moue moutaynes out of their places, and yet had not loue, I were nothinge.
1As concernynge spirituall giftes (brethren) I wolde not that ye were ignoraunt.
6and haue dyuers giftes, acordinge to the grace that is geuen vnto vs Yf eny man haue the gifte of prophecienge, let it be acordinge to the faith.
8Though prophecienges fayle, or tunges ceasse, or knowlege perishe, yet loue falleth neuer awaye.
9For oure knowlege is vnparfecte, and oure prophecienge is vnparfecte.
11And therfore the LORDE also shal speake wt lispinge lippes and wt a straunge laguage vnto this people, to whom he spake afore of this maner:
11Yf eny ma speake, let hi speake it as ye wordes of God. Yf eny man haue an office, let him execute it as out of the power yt God mynistreth vnto hi, yt God maye be praysed in all thinges thorow Iesus Christ, To who be honor and domynion for euer and euer Amen.
7Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so.
11For I longe to se you, that I mighte bestowe vpon you some spirituall gifte to stregth you
6And whan Paul layed the hades on the, the holy goost came vpon them, and they spake with tunges, and prophecied.