2 Corinthians 11:15

Coverdale Bible (1535)

Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.

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Referenced Verses

  • Phil 3:19 : 19 whose ende is damnacion, whose God is the bely, & whose glory shalbe to their shame, which are earthly mynded.
  • 2 Cor 3:9 : 9 For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.
  • Jer 23:14-15 : 14 I haue sene also amonge the Prophetes off Ierusalem foule aduoutery, and presumptuous lies. They take the most shamefull men by the hode, flatringe them, so that they canot returne from their wickednes. All these with their citesyns are vnto me, as Sodom, and as the inhabitours off Gomorre. 15 Therfore thus saieth the LORDE of hoostes concernynge the prophetes: Beholde, I wil fede them with wormwod, & make them dryncke the water of gall. For fro the prophetes of Ierusalem is the sicknes of Ypocrisie come in to all the londe.
  • Jude 1:4 : 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
  • Jude 1:10-13 : 10 But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues. 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core. 12 These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes. 13 They are the ragynge waues of the see, fominge out their awne shame. They are wandrynge starres, to who is reserued the myst of darcknes for euer.
  • Rev 9:11 : 11 And they had a kinge ouer them, which is the angel of the bottomlesse pyt, whose name in the hebrew tonge, is Abadon: but in the greke tonge, Apollion.
  • Rev 13:2 : 2 And the beest which I sawe was lyke a catt of the mountayne, and his fete were as the fete of a bear, and his mouth as the mouthe of a lyon. And ye drago gaue him his power and his seate, and greate auctorite:
  • Rev 13:14 : 14 And deceaued them that dwelt on the earth by ye meanes of those signes which he had power to do in the sight of the beest, sayenge to them that dwelt on the earth: that they shulde make an ymage vnto the beest, which had the wounde of a swearde and dyd liue.
  • Rev 19:19-21 : 19 And I sawe the beeste and the kynges of ye earth, and their warriers gadred togedder, to make battayle agaynste him that sat vpon the horsse, and agaynst his sowdiers. 20 And the beeste was taken, and with him that false prophet that wrought myracles before him, with which he disceaued them that receaued the beestes marke, and them that worsshipped his ymage. These both were cast in to a ponde of fyre burnynge wt brymstone: 21 and the remnaunte were slayne with the swearde of him that sat vpon the horsse, which swearde proceded out of his mouth, and all the foules were filled with their flesshe.
  • Rev 20:2-3 : 2 And he toke the dragon that olde serpent (which is the deuell and Satanas) and he bounde him a thousand yeares: 3 and cast him in to the bottomlesse pyt, and he bounde him, and set a seale on him, that he shuld disceaue the people nomoare, tyll the thousand yeares were fulfilled. And after that muste he be lowsed for a littell season.
  • Rev 20:7-9 : 7 And when the thousand yeares are expyred, Sathan shalbe lowsed out of his preson, 8 and shal go out to deceaue the people which are in the foure quarters of the earth. Gog and Magog, to gadder them togedder to batayle, whose nombre is as the sonde off the see: 9 and they went vp on the playne of the earth, and compased the tentes of the sayntes aboute, and the beloued cite. And fyre cam doune from God out of heauen, and deuoured them: 10 and the deuell that disceaued them, was cast in to a lake of fyre and brymstone, where the beest and the false prophet were, and shalbe tormented daye and night for euermore.
  • 2 Kgs 5:13 : 13 Then his seruauntes gat the to him, and sayde: Father, yf the prophet had comaunded the eny greate thinge, shuldest thou not haue done it? moch more the yf he saye vnto the: Wasshe the, & thou shalt be cleane.
  • Isa 9:14-15 : 14 Therfore the LORDE shal rote out of Israel both heade and tale, braunch and twygge in one daye. 15 By the heade, is vnderstonde the Senatoure and honorable man, and by ye tale, the prophet that preacheth lyes.
  • Jer 5:31 : 31 The prophetes teach falsely, and the prestes folowe them, and my people hath pleasure therin. What will come therof at the last?
  • Jer 28:15-17 : 15 Then sayde the prophet Ieremy vnto ye prophet Hananias: Heare me (I praye the) Hananias: The LORDE hath not sent the, but thou bringest this people in to a false beleue. 16 And therfore thus saieth ye LORDE: beholde, I wil sende the out of the lode, & within a yeare thou shalt die, because thou hast falsely spoke agaynst the LORDE. 17 So Hananias the prophet died the same yeare in the seuenth Moneth.
  • Jer 29:32 : 32 therfore thus the LORDE doth certifie you: Beholde, I wil vyset Semeia the Nehelamite, & his sede: so that none of his shall remayne amonge this people, & none of them shall se the good, yt I will do for this people, saieth the LORDE. For he hath preached falsely of the LORDE.
  • Ezek 13:10-15 : 10 And that for this cause: they haue disceaued my people, & tolde them of peace, where no peace was. One setteth vp a wall, & they dawbe it with lowse claye. 11 Therfore tell them which dawbe it with vntempered morter, that it shall fall. For there shal come a greate shuwer of rayne, greate stones shall fall vpon it, & a sore storme of wynde shal breake it, 12 so shal ye wall come downe. Shal it not then be sayde vnto you: where is now the morter, that ye dawbed it withall? 13 Therfore thus saieth the LORDE God: I will breake out in my wrothfull displeasure with a stormy wynde, so that in myne anger there shal come a mightie shuwer of rayne, & hale stones in my wrath, to destroye withall. 14 As for ye wall, that ye haue dawbed with vntempered morter, I wil breake it downe, & make it eauen with the grounde: so that the foundacion therof shal remoue, & it shal fall, yee & ye youre selues shall perish in the myddest therof: to lerne you for to knowe, that I am the LORDE. 15 Thus wil I perfourme my wrath vpon this wall, & vpon them that haue dawbed it with vntempered morter, and then will I saye vnto you: The wall is gone, & the dawbers are awaye.
  • Ezek 13:22 : 22 Seinge yt with youre lyes ye discomforte the herte of the rightuous, whom I haue not discomforted: Agayne: For so moch as ye corage the honde of the wicked, so that he maye not turne from his wicked waye, & lyue:
  • Matt 7:15-16 : 15 Beware of false Prophetes, which come to you in shepes clothinge, but inwardly they are rauenynge wolues, 16 Ye shall knowe them by their frutes. Do men gather grapes of thornes? or figges of thistles?
  • Acts 13:10 : 10 and sayde: O thou childe of the deuell, full of all futtyltie and all disceatfulnesse, and enemye of all righteousnes, thou ceassest not to peruerte the straight wayes of ye LORDE.
  • 1 Cor 9:11 : 11 Yf we haue sowne vnto you spiritual thinges, is it a greate thige yf we reape yor bodely thiges?
  • 2 Cor 11:13 : 13 For soch false Apostles & disceatfull workers fashion them selues like vnto the Apostles of Christ.
  • 2 Cor 11:23 : 23 They are the mynisters of Christ (I speake as a fole) I am more: in laboures more abudaunt, in strypes aboue measure, in presonmentes more plenteously, in death oft.
  • Gal 1:8-9 : 8 Neuertheles though we oure selues, or an angell from heaue preach vnto you eny other Gospel, the yt which we haue preached vnto you, the same be acursed. 9 As we haue sayde afore, so saye we now agayne: Yf eny ma preach vnto you eny other thinge, the yt ye haue receaued, ye same be acursed.
  • Eph 6:12 : 12 For we wrestle not agaynst flesh and bloude, but agaynst rule, agaynst power namely, agaynst the rulers of the worlde, of the darknesse of this worlde, agaynst ye spretes of wickednes vnder the heauen.
  • 2 Thess 2:8-9 : 8 And then shal that wicked be vttered, whom the LORDE shal cosume with ye sprete of his mouth, & shal destroye with the appearaunce of his commynge: 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes, 12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
  • 2 Pet 2:3 : 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
  • 2 Pet 2:13-22 : 13 and so receaue ye rewarde of vnrighteousnes.They counte it pleasure to lyue deliciously for a season: Spottes are they and fylthynes: lyuynge at pleasure and in disceaueable wayes: feastynge wt that which is youres, 14 hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children, 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes: 16 but was rebuked of his iniquyte. The tame and domme beast spake with mas voyce, & forbad the foolishnes of ye prophet. 17 These are welles without water, & cloudes caried aboute of a tepest: to who ye myst of darknesse is reserued foreuer. 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure: 19 and promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage. 20 For yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge. 21 For it had bene better for them, not to haue knowne the waye of righteousnes, then after they haue knowne it, to turne from the holy commaundemet, that was geuen vnto them. 22 It is happened vnto them acordynge vnto the true prouerbe: ye dogg is turned to his vomyte agayne: and ye sowe that was wasshed, vnto hir walowynge in the myre.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 86%

    12Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.

    13For soch false Apostles & disceatfull workers fashion them selues like vnto the Apostles of Christ.

    14And that is no maruell: for Sathan himfelfe is chaunged in to ye fashion of an angell of light.

  • 73%

    16I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.

    17That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:

  • 70%

    9euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders,

    10and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued.

  • 2 Cor 3:6-9
    4 verses
    69%

    6which hath made vs able, to be mynisters of the new Testament: not of the letter, but of the sprete. For the letter kylleth, but the sprete geueth life.

    7But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye)

    8how shal not ye mynistracion of ye sprete be moch more glorious?

    9For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.

  • 1Let euery man this wyse esteme vs, euen for the mynisters of Christ, and stewardes of the secretes of God.

  • 2And fashion not youre selues like vnto this worlde, but be chaunged thorow the renewynge off yor mynde, yt ye maye proue, what thinge that good, yt acceptable, & perfecte wil of God is.

  • 11Now whether it be I or they, thus haue we preached, and thus haue ye beleued.

  • 7Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also.

  • 2 Cor 4:4-5
    2 verses
    68%

    4amonge whom the God of this worlde hath blynded ye myndes of them which beleue not, that ye lighte of the Gospell of the glory of Christ ( which is the ymage of God) shulde not shyne vnto them.

    5For we preach not or selues, but Iesus Christ to be the LORDE, and oure selues youre seruauntes for Iesus sake.

  • 18For they yt are soch, serue not the LORDE Iesu Christ, but their awne belly: & thorow swete preachinges & flateringe wordes, they disceaue ye hertes of ye innocentes.

  • 11lest we shulde be preuented of Sathan. For his thoughtes are not vnknowne vnto vs.

  • 23They are the mynisters of Christ (I speake as a fole) I am more: in laboures more abudaunt, in strypes aboue measure, in presonmentes more plenteously, in death oft.

  • 2 Pet 2:2-3
    2 verses
    67%

    2and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of:

    3and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.

  • 18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.

  • 67%

    11Seynge then that we knowe, how that the LORDE is to be feared, we fare fayre with men, but we are knowne well ynough vnto God: I trust also, that we are knowne in youre consciences.

    12We prayse not oure selues agayne vnto you, but geue you an occasion to reioyse of vs, yt ye maye haue to reioyse agaynst them, which reioyse after the outwarde appearaunce, and not after the hert.

  • 15that ye maye be fautles and pure, and the childre of God without rebuke, in the myddes of ye croked and peruerse nacion, amonge whom se that ye shyne as lightes in the worlde,

  • 13But the euell men and disceauers shal waxe worse and worse, disceauynge and beynge disceaued.

  • 5What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man.

  • 3Let vs geue no man occasion of euell, that oure office be not euell spoken of:

  • 2 Cor 11:3-5
    3 verses
    67%

    3But I feare, lest as ye serpet begyled Eue wt his sutteltie, eue so yor wyttes shulde be corrupte from the synglenesse that is in Christ.

    4For yf he that commeth vnto you, preach another Iesus, whom we haue not preached, or yf ye receaue another sprete, yt ye haue not receaued, or another Gospell which ye haue not accepted, ye might right well haue bene cotent.

    5For I suppose that I am no lesse the the hye Apostles are.

  • 11Let him yt is soche, thinke on this wyse, that as we are in worde by letters wha we are absente, soch are we also in dede whan we are present.

  • 11Yf we haue sowne vnto you spiritual thinges, is it a greate thige yf we reape yor bodely thiges?

  • 23and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes

  • 9but they shal preuayle no longer. For their folishnes shalbe manifest vnto all men, as theirs was.

  • 14For they are the spretes of deuels workynge myracles, to go out vnto the kynges of the earth and of the whole worlde, to gaddre them to the battayle of that gret daye of God allmighty.

  • 16as fre, and not as hauynge the libertye for a cloke of wickednes, but eue as the seruauntes of God.

  • 18Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:

  • 2but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.

  • 17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.

  • 33Be not ye disceaued. Euell speakinges corruppe good maners.

  • 40But whosoeuer beleueth on this man, is iustifyed. Bewarre therfore, that it come not vpon you, which is spoken in the prophetes:

  • 19and promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage.

  • 11fylled with the frutes of righteousnes, which come by Iesus Christ vnto the glorye and prayse of God.

  • 3Let noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion,

  • 15Some (no doute) preach Christ of enuye and stryfe, but some of good wil.

  • 20and to bewarre, lest eny ma reporte euell of vs because of this plenteousnes, which is mynistred by vs:

  • 17For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.

  • 21which shal chauge or vyle body, yt it maye be like fashioned vnto his glorious body, acordinge to ye workynge wherby he is able to subdue all thinges vnto himselfe.