Colossians 1:17
and he is before all thinges, and in him all thinges haue their beynge.
and he is before all thinges, and in him all thinges haue their beynge.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15Which is the ymage of the inuisyble God, first begotte before all creatures.
16For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,
1In the begynnynge was the worde, and the worde was with God, and God was ye worde.
2The same was in the begynnynge wt God.
3All thinges were made by the same, and without the same was made nothinge that was made.
4In him was the life, and the life was the light of men:
18And he is the heade of the body, namely, of the cogregacion: he is the begynnynge and first begotten from the deed, that in all thinges he mighte haue the preemynence.
19For it pleased the father, that in him shulde dwell all fulnesse,
20and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.
1God in tyme past dyuersly & many wayes, spake vnto ye fathers by prophetes,
2but in these last dayes he hath spoken vnto vs by his sonne, whom he hath made heyre of all thinges, by whom also he made the worlde.
3Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
6yet haue we but one God, euen the father, of who are all thinges, and we in him & one LORDE Iesus Christ, by who are all thinges, and we by him.
20which he wroughte in Christ, whan he raysed him vp fro the deed, and set him on his righte hade i heauely thinges,
21aboue all rule, power, and mighte, and dominacio, and aboue all that maye be named, not onely in this worlde, but also in ye worlde to come.
22And hath put all thinges vnder his fete, and hath made him aboue all thinges the heade of the cogregacion,
23which is his body, and the fulnesse of him that fylleth all in all.
36For of him, and thorow him, and in him are all thinges. To him be prayse for euer, Amen.
9and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:
10He was in the worlde, & the worlde was made by him, and ye worlde knewe him not.
9For in him dwelleth all the fulnes of the Godheade bodely,
10and ye are complete in him, which is the heade of all rule and power:
10yt it shulde be preached wha the tyme was full come, that all thinges shulde be gathered together by Christ, both the thinges which are in heauen, and also the thinges that are vpon earth,
15Ihon bare wytnesse of him, cryed, and sayde: It was this, of whom I spake: After me shal he come, that was before me, For he was or euer I:
10And thou LORDE in ye begynnynge hast layed the foundacion of the earth, and ye heaues are the workes of thy handes,
1In ye begynnynge God created heauen & earth:
3Thorow faith we vnderstonde, that the worlde and all the thinges which are sene, were made of naughte by the worde of God.
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
1That which was from ye begynnynge, which we haue herde, which we haue sene with or eyes, which we haue loked vpon, and or handes haue handled of the worde of life:
3Blessed be God the father of oure LORDE Iesus Christ, which hath blessed vs wt all maner of spirituall blessynge in heauenly thynges by Christ
20For all the promyses of God are yee in him, & are Ame in him, to the prayse of God by vs.
27for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him.
28Whan all thinges shalbe subdued vnto him, then shal the sonne himselfe also be subiecte vnto him, which put all thinges vnder him, that God maye be all in all.
20that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
20which was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,
6one God and father of vs all, which is aboue all, and thorow all, and in you all.
30This is he, of whom I sayde vnto you: After me commeth a man, which was before me. For he was or euer I,
11acordinge to ye eternall purpose, which he hath shewed in Christ Iesu oure LORDE
1For so moch as many haue taken in hande, to set forth ye wordes of the actes that are come to passe amonge vs,
3in whom are hyd all the treasures of wyssdome and knowlege.
10He that came downe, is euen the same which is gone vp aboue all heauens, to fulfill all.
13nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
4For euery house is prepared of some ma: but he that ordeyned all thinges, is God.
3For so moch as his godly power hath geuen vs all thinges (that pertayne vnto life and godlynes) thorow the knowlege of him that hath called vs by his owne glorie and power,
8Iesus Christ yesterdaye and Todaye, & the same cotinueth for euer.
17that ye God of oure LORDE Iesus Christ, the father of glory maye geue vnto you the sprete of wyssdome, and open vnto you the knowlege of himselfe,
10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
5that in all poyntes ye are made ryche by him, in euery worde, and in all maner of knowlege
8which he hath shed vpon vs abundauntly in all wyssdome and prudece:
18Neuertheles all thinges are off God, which hath reconcyled vs vnto himselfe by Iesus Christ, and hath geuen vs the office to preach the attonement.