so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
18therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:
34When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:
35in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?
36At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe.
37The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.
17This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.
20But because his herte was so proude, and his stomack set fast vnto wylfulnesse: he was deposed from his kyngly trone, and his magesty was taken from him.
21He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list.
14Then gaue he him power ad dignite regall, that all people, trybes and tunges shulde serue him. His power is an euerlastinge power, which shal neuer be put downe: & his kyngdome endureth vncorrupte.
37O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
38& hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade.
39After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes.
22Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.
23But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:
24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
25Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.
26Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen.
30and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty.
31Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,
32thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.
26My commaundement is, in all my dominio and kyngdome, that men feare and stonde in awe off Daniels God: For he is the lyuinge God, which abydeth euer: his kyngdome shall not fayle, and his power is euerlastynge.
36The kinge shal do what him list, he shal exalte and magnifie himself agaynst all, that is God. Yee he shall speake maruelous thinges agaynst the God of all goddes, wherin he shal prospere, so longe till the wrath be fulfilled, for the conclusion is deuysed alredy.
21he chaungeth the tymes and ages: he putteth downe kynges, he setteth vp kynges: he geueth wy?dome vnto the wyse, and vnderstodinge to those that vnderstode
28Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.
29Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.
1Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you
5In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.
6Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.
23but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.
24Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.
3Then shal there arise yet a mightie kinge, that shal rule with greate dominion, and do what him list.
4And as soone as his kingdome commeth vp, it shalbe destroyed, & deuyded towarde ye foure wyndes of the heauen. They yt come after him, shall not haue soch power & dominion as he: but his kingdome shalbe scatred, yee euen amonge other the those.
27As for the kyngdome, power and all might that is vnder the heauen: it shal be geuen to the holy people off the most hyest, whose kyngdome is euerlastinge, yee all powers shall serue and obeye him.
28All these thynges touch the kynge Nabuchodonosor.
11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
3O how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer.
12Thine are riches and honoure before ye, thou reignest ouer all, in thy hande consisteth power and might, in thy hade is it to make euery man greate and stronge.
7Who wolde not feare the? or what kige of the Gentiles wolde not obeye the? For amonge all the wysemen of the Gentiles, and in all their kingdomes, there is none, that maye be lickened vnto the.
47The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.
48So the kynge made Daniel a greate man, and gaue him many and greate giftes. He made him ruler off all the countrees of Babilon, and lorde of all the nobles, that were at Babilon.
7For promocio commeth nether from the east ner from the west, ner yet fro the wyldernesse.
39This shal he do, sekinge helpe and sucoure at the mightie Idols and straunge goddes. Soch as wil receaue him, and take him for God, he shal geue them greate worshipe and power: yee and make them lordes of the multitude, and geue them the londe with rewardes.
7All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.
4the bedell cried out wt all his might: O ye people, kynreddes and tunges, to you be it sayde:
4Like as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?
29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.
12For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon:
6And now will I delyuer all these londes in to the power of Nabuchodonosor the kinge of Babilon my seruaunt. The beestes also of the felde shal I geue him to do him seruyce.
7Therfore, when all the folke herde the noyse off the trompettes that were blowne, with the harpes, shawmes, Psalteries, Symphonies and all kynde of Melody: the all the people, kynreddes and nacions fell downe, and bowed them selues vnto the golden ymage, that Nabuchodonosor the kynge had set vp.