Daniel 5:28
Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.
Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.
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23but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.
24Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.
25And this is the scripture, that is written vp: Mane, Thetel, Phares.
26Now the interpretacion off the thynge is this: Mane, God hath nombred thy kyngdome, and brought it to an ende:
27Thetel, Thou art weyed in the balaunce, and art founde to light:
29Then commaunded Balthasar, to cloth Daniel with purple, to hange a cheyne off golde aboute his necke, and to make a proclamacion concernynge him: that he shulde be the ruler off the thirde parte off his kyngdome.
30The very same night was Balthasar the kynge off the Caldees slayne,
31and Darius out of Media toke in the kyngdome, beynge lxij. yeare off age.
31Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,
5In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.
6Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.
7Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.
8Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
9The was the kynge sore afrayed, in so moch, that his coloure chaunged, and his lordes were sore vexed.
2and now wil I shewe the the treuth. Beholde, there shal stonde vp yet thre kinges in Persia, but ye fourth shal be farre richer then they all. And when he is in the chefest power of his riches, he shal prouoke euery man agaynst the realme of Grekelonde.
3Then shal there arise yet a mightie kinge, that shal rule with greate dominion, and do what him list.
4And as soone as his kingdome commeth vp, it shalbe destroyed, & deuyded towarde ye foure wyndes of the heauen. They yt come after him, shall not haue soch power & dominion as he: but his kingdome shalbe scatred, yee euen amonge other the those.
39After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes.
36This is the dreame. And now will we shewe before the kynge, what it meaneth.
37O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
28This Daniel prospered in the raigne off Darius and Cirus of Persia.
15Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.
16Then herde I saye, yt thou canst expounde darcke thinges, and declare harde doutes. Well than, yf thou canst rede this writinge, and shewe me the meaninge therof: thou shalt be clothed wt purple, haue a cheyne of golde aboute thy necke, & rule the thirde parte of my kyngdome.
17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
18therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:
19sayenge: Beholde, I will shewe the, what shall happen in the last wrath: for in the tyme appoynted it shal be fulfilled.
20The ramme which thou sawest with the two hornes, is the kynge off the Medes ad Perses:
28Prepare agaynst them ye people of the Meedes wt their kynges, prynces & all their chefe rulers, yee and the whole londe that is vnder them.
26Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen.
27Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.
28All these thynges touch the kynge Nabuchodonosor.
8Wherfore, o kynge, confirme thou this statute, and make a writynge: that the thynge which the Medes and Perses haue ordened be not altered ner broken.
9So Darius made the wrytynge, and confirmed it.
24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
15These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.
1In the first yeare off Darius the sonne off Ahasuerus, which was of the sede off the Medes, & was made kynge ouer the realme of the Caldees:
1In the thirde yeare of kinge Cirus of Persia, there was shewed vnto Daniel (otherwise called Balthasar) a matter, yee a true matter, but it is yet a longe tyme vnto it. He vnderstode the matter well, and perceaued what the vision was.
5The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.
18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
28Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.
25all the kinges of Simri, all the kinges of Elam, all ye kinges of the Meedes,
22But where as it brake, and foure other rose vp in the steade: it signifieth, that out of this people shall stonde vp foure kyngdomes, but not so mightie as it.
23After these kyngdomes (whyle vngodnesse is a growinge) there shall aryse a kynge off an vnshamefast face, which shall be wyse in darcke speakinges.
1Then comaunded kinge Darius, that search shulde be made in ye library of ye kynges treasure house, which laye at Babilon.
45And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.
22Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.
25After this, wrote kynge Darius vnto all people, kynreddes and tunges, that dwelt in all londes: peace be multiplied with you:
20And loke who escaped ye swerde, hi caried he awaye vnto Babilon, & they became his seruautes, & the seruauntes of his sonnes, tyll the Persians had the empyre:
12So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.