Daniel 5:6

Coverdale Bible (1535)

Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.

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Referenced Verses

  • Ezek 7:17 : 17 All hondes shalbe letten downe, and all knees shalbe weake as the water:
  • Dan 7:28 : 28 Thus farre extede ye wordes. Neuerthelesse, I Daniel was so vexed in my thoughtes, that my countenaunce chaunged, but the wordes I kepte still in my herte.
  • Nah 2:10 : 10 Thus must she be spoyled, emptied & clene striped out: that their hertes maye be melted awaye, their knees treble, all their loynes be weake, and their faces blacke as a pot.
  • Dan 4:5 : 5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.
  • Ezek 21:7 : 7 And yf they saye, wherfore mournest thou? Then tell them: for the tydinges that commeth, at the which all hertes shall melt, all hondes shal be letten downe, all stomackes shal faynte, and all knees shall waxe feble. Beholde, it commeth & shal be fulfilled, saieth the LORDE God.
  • Ps 69:23 : 23 Let their table be made a snare to take them selues withall, an occasion to fall & a rewarde vnto them.
  • Dan 4:19 : 19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
  • Dan 5:9-9 : 9 The was the kynge sore afrayed, in so moch, that his coloure chaunged, and his lordes were sore vexed. 10 So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.
  • Isa 13:7-8 : 7 Then shall all hondes be letten downe, and all mens hertes shal melt awaie, 8 they shal stonde in feare, carefulnesse and sorowe shal come vpo them, and they shal haue payne, as a woman that traueleth with childe. One shall euer be aba?shed of another, & their faces shal burne, like ye flame.
  • Isa 21:2-4 : 2 Who so maye disceaue (sayde the voyce) let him disceaue: Who so maye distroye, let him distroye. Vp Elam, besege it o Madai, for I will still all their gronynges. 3 With this, the raynes of my backe were ful of payne: Panges came vpon me, as vpon a woman in hir trauayle. When I herde it, I was abasshed: and whe I loked vp, I was afrayde. 4 Myne herte paunted, I trembled for feare. The darcknesse made me fearfull in my mynde.
  • Isa 35:3 : 3 And therfore strength ye weake hodes, and conforte the feble knees.
  • Heb 12:12 : 12 Life vp therfore the handes which were let downe, and the weake knees,
  • Ps 73:18-20 : 18 Namely, how thou hast set the in a slippery place, that thou maiest cast the downe headlynges & destroye the. 19 O how sodenly do they consume, perish, & come to a fearfull ende? 20 Yee euen like as a dreame when one awaketh, so makest thou their ymage to vanish out of the cite.
  • Isa 5:27 : 27 There is not one faynt nor feble amonge them, no not a slogish nor slepery parsone. There shal not one of them put of the gyrdle from his loynes, ner lowse the lachet of his shue.
  • Job 15:20-27 : 20 The vngodly despayreth all the dayes of his life, & the nombre of a tyrauntes yeares is vnknowne. 21 A fearfull sounde is euer in his eares, & when it is peace, yet feareth he destruccion: 22 He beleueth neuer to be delyuered out of darcknesse, the swearde is allwaye before his eyes. 23 When he goeth forth to get his lyuinge, he thinketh planely, that the daye of darcknesse is at honde. 24 Sorow and carefulnesse make him afrayed, & copasse him rounde aboute, like as it were a kinge with his hoost redy to the battayll. 25 For he hath stretched out his honde agaynst God, & armed himself agaynst ye Allmightie. 26 He runneth proudly vpon him, & with a stiff necke fighteth he agaynst him: 27 where as he couereth his face with fatnesse, and maketh his body well lykynge.
  • Job 20:19-27 : 19 And why? he hath oppressed the poore, and not helped them: houses hath he spoyled, and not buylded them. 20 His bely coude neuer be fylled, therfore shall he perish in his couetousnesse. 21 He deuoured so gredely, yt he left nothinge behynde, therfore his goodes shal not prospere. 22 Though he had plenteousnesse of euerythinge, yet was he poore, & therfore he is but a wretch on euery syde. 23 For though ye wicked haue neuer so moch to fyll his bely, yet God shal sende his wrath vpon him, and cause his battayll to rayne ouer him: 24 so that yf he fle the yron weapens, he shall be shott with the stele bowe. 25 The arowe shal be taken forth, & go out at his backe, and a glisteringe swearde thorow ye gall of him, feare shal come vpo him. 26 There shal no darcknes be able to hyde him. An vnkyndled fyre shal consume him, and loke what remayneth in his house, it shall be destroyed. 27 The heauen shall declare his wickednesse, & the earth shal take parte agaynst him.
  • Dan 2:1 : 1 In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him.
  • Dan 3:19 : 19 Then was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 5:5
    85%

    5In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.

  • Dan 5:7-11
    5 verses
    85%

    7Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.

    8Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.

    9The was the kynge sore afrayed, in so moch, that his coloure chaunged, and his lordes were sore vexed.

    10So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.

    11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:

  • Dan 5:24-26
    3 verses
    78%

    24Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.

    25And this is the scripture, that is written vp: Mane, Thetel, Phares.

    26Now the interpretacion off the thynge is this: Mane, God hath nombred thy kyngdome, and brought it to an ende:

  • Dan 4:5-6
    2 verses
    77%

    5sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.

    6Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.

  • Dan 4:18-19
    2 verses
    76%

    18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

    19Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.

  • Dan 5:15-17
    3 verses
    76%

    15Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.

    16Then herde I saye, yt thou canst expounde darcke thinges, and declare harde doutes. Well than, yf thou canst rede this writinge, and shewe me the meaninge therof: thou shalt be clothed wt purple, haue a cheyne of golde aboute thy necke, & rule the thirde parte of my kyngdome.

    17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion

  • Dan 7:15
    75%

    15My herte was vexed, & I Daniel had a troubled sprete within me, ad the visions off my heade made me afrayed:

  • Dan 2:3
    75%

    3And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed.

  • Dan 2:29-32
    4 verses
    75%

    29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

    30As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.

    31Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme.

    32The ymage heade was of fyne golde, his brest and armes off syluer, his body ad loynes were off copper,

  • Dan 6:14-15
    2 verses
    74%

    14When the kynge herde these wordes, he was sore greued, and wolde haue excused Daniel, to delyuer him, and put off the matter, vnto the Sonne wete downe, to the intent that he might saue him.

    15These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.

  • Dan 4:31
    74%

    31Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,

  • Dan 2:1
    74%

    1In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him.

  • Dan 4:27-28
    2 verses
    73%

    27Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.

    28All these thynges touch the kynge Nabuchodonosor.

  • Dan 4:23-24
    2 verses
    73%

    23But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:

    24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.

  • Dan 2:36
    73%

    36This is the dreame. And now will we shewe before the kynge, what it meaneth.

  • Job 4:14
    73%

    14Soch feare and drede came vpo me, that all my bones shoke.

  • Dan 10:10
    73%

    10And beholde, an hande touched me, which set me vp vpon my knees & vpon the palmes of my hondes,

  • Esth 6:1
    73%

    1The same night coulde not the kynge slepe, and he commaunded to brynge ye Chronicles and storyes: which wha they were red before ye kinge,

  • Dan 10:16
    73%

    16Beholde, there touched my lippes one, very like vnto a man. Then opened I my mouth, and sayde vnto him, that stode before me: O my lorde, my ioyntes are lowsed in the vision, and there is no more stregth within me:

  • Dan 6:18
    72%

    18So the kynge wente in to his palace, and kepte him sober all night, so that there was no table spred before him, nether coude he take eny slepe.

  • Dan 5:30
    72%

    30The very same night was Balthasar the kynge off the Caldees slayne,

  • Dan 5:19-21
    3 verses
    72%

    19so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe.

    20But because his herte was so proude, and his stomack set fast vnto wylfulnesse: he was deposed from his kyngly trone, and his magesty was taken from him.

    21He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list.

  • Dan 2:5
    72%

    5The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.

  • Dan 2:12
    72%

    12For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon:

  • Dan 2:26
    72%

    26The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?

  • Dan 3:19
    71%

    19Then was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be:

  • Dan 2:45
    71%

    45And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.

  • Dan 7:28
    71%

    28Thus farre extede ye wordes. Neuerthelesse, I Daniel was so vexed in my thoughtes, that my countenaunce chaunged, but the wordes I kepte still in my herte.

  • Dan 5:28
    71%

    28Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.

  • Dan 4:16
    71%

    16That mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him.

  • Neh 2:2
    71%

    2Then sayde ye kynge vnto me: Why lokest thou so sadly? Thou art not sicke, that is not ye matter, but thou art heuy harted. Neuertheles I was sore afrayed,

  • Dan 6:12
    71%

    12So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.