Ephesians 5:32
This is a greate secrete: but I speake of Christ and the congregacion.
This is a greate secrete: but I speake of Christ and the congregacion.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22 Let the wemen submytte them selues vnto their hussbandes, as vnto the LORDE.
23 For the hussbande is the wyues heade, eue as Christ also is the heade of the congregacion, and he is the Sauioure of his body.
24 Therfore as the congregacion is in subieccion to Christ, likewyse let the wyues be in subieccion to their hussbandes in all thinges.
25 Ye hussbandes loue youre wyues, euen as Christ loued the congregacion, and gaue himselfe for it,
26 to sanctifye it, and clensed it in the fountayne of water by the worde,
27 to make it vnto himselfe a glorious congregacion, hauynge no spot ner wrynkle, ner eny soch thinge, but that it shulde be holy and without blame.
28 So oughte men also to loue their wyues, euen as their awne bodyes. He that loueth his wife, loueth himselfe.
29 For no ma euer yet hated his awne flesshe, but norisheth and cherissheth it, euen as the LORDE doth also the congregacion.
30 For we are membres of his body, of his flesh and of his bones.
31 For this cause shal a man leaue father and mother, and cleue vnto his wife, and they two shal be one flesh:
33 Neuertheles do ye so, that euery one of you loue his wife euen as himselfe: but let the wife feare hir hussbande.
5 & sayde: For this cause shal a ma leaue father & mother, & cleue vnto his wife, & they two shalbe one fleshe.
6 Now are they not twayne then, but one flesh. Let not man therfore put a sunder, yt which God hath coupled together.
23 Then sayde man: This is once bone of my bones, and flesh of my flesh. She shalbe called woman, because she was take of man.
24 For this cause shal a man leaue father and mother, and cleue vnto his wife, & they two shalbe one flesh.
25 And they were both naked, the man and his wife, and were not ashamed.
7 For this cause shal a man leaue his father & mother, and cleue vnto his wife,
8 and they two shalbe one flesh. Now are they not twayne the, but one flesh.
9 Let not man therfore put asunder that, which God hath coupled together.
15 Knowe ye not that youre bodies are the mebres of Christ? Shal I now take the membres of Christ, and make them the membres of an harlot? God forbyd.
16 Or do ye not knowe, that he which cleueth vnto an harlot, is one body? For they shalbe two ( sayeth he) in one flesshe.
17 But he that cleueth vnto the LORDE, is one sprete.
2 Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.
3 Let the ma geue vnto the wife due beneuolence: likewyse also the wife vnto ye man.
4 The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.
5 Withdrawe not yor selues one fro another, excepte it be with the consent of both for a tyme, that ye maye geue youre selues vnto fastinge and prayer, and the come together agayne, lest Sathan tempte you for yor incontynecye.
10 But vnto them that are maried, commaunde not I, but the LORDE, that the wife separate not her selfe from the hussbande:
11 but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him.
16 For what knowest thou O woma, whether thou shalt saue ye ma? Or what knowest thou O man, whether thou shalt saue the woman?
29 Howbeit this I saye brethren: the tyme is shorte. Farthermore this is the meanynge, yt they which haue wyues, be as though they had none:
3 But I certifye you, that Christ is the heade of euery man. As for ye man, he is the heade of ye woman, but God is Christes heade.
32 But I wolde that ye shulde be without care. He that is syngle, careth for the thinges of the LORDE,how he maye please the LORDE.
33 But he that is maried, careth for the thinges of the worlde, how he maye please his wife,
34 and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.
35 This I saye for youre profit, not that I wil tangle you in a snare, but for that which is honest and comly vnto you, that ye maye cotynually cleue vnto the LORDE without hynderaunce.
31 It is sayde: whosoeuer putteth awaye his wyfe, let hym geue her a testimony all of the deuorcemet.
32 But I saye vnto you: whosoeuer putteth awaye his wyfe (except it be for fornicacio causeth her to breake matrymony. And whosoeuer maryeth her that is deuorsed, breaketh wedlocke.
2 For I am gelous ouer you wt godly gelousy. For I haue maried you vnto one ma, to brynge a chaste virgin vnto Christ.
14 For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy.
34 And Iesus answered and saide vnto them: The childre of this worlde mary, & are maried,
18 Ye wyues, submytte youre selues vnto youre hussbandes, as it is comly in the LORDE.
19 Ye hussbandes, loue youre wyues, and be not bytter vnto them.
5 Euen so we beynge many are one body in Christ. But amonge oure selues euery one is the membre of another,
11 Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.
3 For by reuelacion was this mystery shewed vnto me, as I wrote aboue in fewe wordes:
4 wherby whan ye rede it, ye maye perceaue myne vnderstondynge in ye mystery of Christ,
9 and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:
4 Let wedlocke be had in pryce in all poyntes, & let ye chamber be vndefyled. For whorekepers and aduouterers God wil iudge.
13 & eny ma lye with her fleshlye, and the thinge be yet hyd from his eyes, and is not come to light that she is defiled, and he can brynge no witnesse agaynst her (for she was not take therin)
2 For the woman yt is in subieccion to the man, is bounde vnto the lawe whyle the man lyueth: but yf the man dye, then is she lowsed from the lawe that concerneth the man.