Galatians 4:2
but he is vnder tuters and gouerners, vntyll the tyme appoynted of the father.
but he is vnder tuters and gouerners, vntyll the tyme appoynted of the father.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1But I saye: As longe as the heyre is a childe, there is no difference betwene him and a seruaunt, though he be lorde of all ye goodes:
3Euen so we also, wha we were children, were in bondage vnder the outwarde tradicions.
4But whan the tyme was fulfylled, God sent his sonne, borne of a woma, and put vnder the lawe,
5to redeme them which were vnder the lawe, that we mighte receaue ye childshippe.
6For so moch the as ye are children, God hath sent the sprete of his sonne in to oure hertes, which cryeth: Abba, deare father.
7Wherfore now, thou art not a seruaunt, but a sonne. Yf thou be a sonne, then art thou the heyre of God thorow Christ.
8Notwithstondinge whan ye knewe not God, ye dyd seruyce vnto them, which by nature are no Goddes.
9But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage?
10Ye obserue dayes and monethes, and tymes and yeares.
23Before faith came, we were kepte and shut vp vnder the lawe, vnto the faith which shulde afterwarde be declared.
24Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith.
25But now that faith is come, we are nomore vnder the scolemaster.
26For ye all are the children of God by the faith in Christ Iesu.
21Tell me ye that wylbe vnder the lawe, haue ye not herde the lawe?
22For it is wrytten, that Abraham had two sonnes the one by a bonde mayde, the other by a fre woman.
23As for him that was of the bode mayde, he was borne after ye flesh: but he which was of the fre woman, was borne by promes.
24These wordes betoken somwhat. For these wemen are the two Testamentes: The one from the mount Sina, that gendreth vnto bondage, which is Agar.
25For Agar is called in Arabia ye mount Sina, and reacheth vnto Ierusalem which now is, and is in bondage with hir children.
30But what sayeth the scripture? Put awaye the bonde mayden and hir sonne: for the sonne of ye bondmayde shal not be heyre with ye sonne of the fre woman.
31So now brethren, we are not children of the bonde mayde, but of the fre woman.
4And ye fathers, prouoke not youre children vnto wrath, but brynge the vp in the nourtoure and informacion of the LORDE.
7Yf ye endure chastenynge, God offereth himselfe vnto you as vnto sonnes. What sonne is that, whom the father chasteneth not?
8Yf ye be not vnder correccion (wherof all are partakers) then are ye bastardes and not sonnes.
9Morouer seyenge we haue had fathers off oure flesh which corrected vs, & we gaue them reuerence, shulde we not then moch rather be in subieccion vnto ye father of spirituall giftes, yt we mighte lyue?
10And they verely for a few dayes nurtred vs after their awne pleasure: but he lerneth vs vnto yt which is profitable, that we mighte receaue of his holynes.
15For though ye haue ten thousande instructours in Christ yet haue ye not many fathers. For I haue begotten you in Christ Iesu thorow ye Gospell?
19My litle children (of whom I trauayle in byrth agayne, vntyll Christ be fashioned in you)
1Heare (O ye children) the fatherly exortacio, & take good hede, that ye maye lerne wy?dome.
28As for vs (brethren) we are the children of Isaac acordinge to the promes.
14For who so euer are led by the sprete of God,
15are Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father.
6Yf thou teachest a childe in his youth what waye he shulde go, he shall not leaue it when he is olde.
11Whan I was a childe, I spake as a childe, I vnderstode as a childe, I ymagined as a childe. But as soone as I was a man, I put awaye childishnes.
22But ye knowe the profe of him: for as a childe vnto the father, so hath he mynistred vnto me in the Gospell.
21He that delicately bryngeth vp his seruaunt from a childe, shal make him his master at length.
4& one that ruleth his awne house honestly, hauynge obedient children with all honestye.
1Knowe ye not brethren (for I speake vnto them that knowe the lawe) how that ye lawe hath power vpon a man as longe as he lyueth?
15& that he mighte delyuer the which thorow feare of death were all their life tyme in dauger of bodage.
14as obedient childre, not fasshionynge youre selues to yor olde lustes of ignoraunce:
2Now is there no more requyred of the stewardes, then, that they be founde faithfull.
2A discrete seruaut shal haue more rule then the sonnes yt haue no wysdome, and shal haue like heretage wt the brethren.
18(for mercy grewe vp with me fro my youth, & compassion fro my mothers wombe.)
14that we be nomore children, waueringe & caried aboute with euery wynde of doctryne thorow the wickednes of men and craftynes, wherby they laye awayte for vs to disceaue vs.
17Yf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together.
20Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.
10for he was yet in the loynes of his father Abraham, whan Melchisedech met him.
35is the seruaunt of synne: As for the seruaunt, he abydeth not in the house for euer,
53And his wages from yeare to yeare shall he reken withall, and thou shalt not let the other raigne cruelly ouer him in yi sight.
19Wherfore the serueth the lawe? It was added because of trangression, tyll the sede came, to the which the promes was made. And it was geuen of angels, by the hande of the mediatoure.
27And he came by inspiracion in to the teple.And whan the elders brought the childe Iesus in to the temple, to do for him after ye custome of the lawe,