Genesis 3:16

Coverdale Bible (1535)

And vnto the woman he sayde: I will increase thy sorow, whan thou art with childe: with payne shalt thou beare thy childre, and thy lust shal pertayne vnto yi husbande, and he shal rule the.

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Referenced Verses

  • 1 Cor 14:34 : 34 Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.
  • 1 Cor 11:3 : 3 But I certifye you, that Christ is the heade of euery man. As for ye man, he is the heade of ye woman, but God is Christes heade.
  • 1 Tim 2:15 : 15 Notwitstondynge thorow bearynge of children she shalbe saued, yf she contynue in faith and in loue & in the sanctifyenge with discrecion.
  • 1 Tim 2:11-12 : 11 Let the woman lerne in sylece with all subieccion. 12 I suffre not a woma to teach ner to haue auctorite ouer the man, but for to be in sylence.
  • Titus 2:5 : 5 to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.
  • Gen 4:7 : 7 but and yf thou do euell, thy synne lyeth open in the dore? Shal he then be subdued vnto the? and wilt thou rule him?
  • John 16:21 : 21 A woman whan she trauayleth, hath sorowe, for hir houre is come. But whan she is delyuered of the childe, she thinketh nomore of the anguyshe, for ioye that a man is borne in to the worlde.
  • Eph 5:22-24 : 22 Let the wemen submytte them selues vnto their hussbandes, as vnto the LORDE. 23 For the hussbande is the wyues heade, eue as Christ also is the heade of the congregacion, and he is the Sauioure of his body. 24 Therfore as the congregacion is in subieccion to Christ, likewyse let the wyues be in subieccion to their hussbandes in all thinges.
  • Col 3:18 : 18 Ye wyues, submytte youre selues vnto youre hussbandes, as it is comly in the LORDE.
  • 1 Thess 5:3 : 3 For whan they shal saye: Tush, It is peace, there is no daunger, then shall soden destruccion come vpo the, euen as the payne of a woman trauaylinge with childe, and they shal not escape.
  • 1 Pet 3:1-6 : 1 Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues, 2 whan they beholde yor pure conuersacion in feare. 3 Whose apparell shal not be outwarde wt broyded heer, & hanginge on of golde, or in puttynge on of gorgious araye, 4 but let ye inwarde ma of ye hert be vncorrupte wt a meke & a quyete sprete, which before God is moch set by. 5 For after this maner in the olde tyme, dyd ye holy weme which trusted in God, tyer the selues, & were obedient vnto their hussbades: 6 Euen as Sara obeyed Abraham, and called him lorde: whose doughters ye are, as loge as ye do well, not beynge afrayed for eny trouble.
  • 1 Cor 7:4 : 4 The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.
  • Gen 35:16-18 : 16 And he departed from Bethel: and whan he was yet a felde brode from Ephrath, Rachel traueyled, & the byrth came harde vpon hir. 17 But whan she had soch payne in trauelynge, ye mydwife sayde vnto her: feare not, for thou shalt haue this sonne also. 18 But as hir soule was departynge, yt she must dye, she called him Ben Oni: neuertheles his father called hi Be Iamin.
  • Jer 6:24 : 24 Then shal this crie be herde: Oure armes are feble, heuynes and sorow is come vpon vs, as vpon a woman trauelinge with childe.
  • Jer 13:21 : 21 To whom wilt thou make thy mone, when they come vpon the? for thou hast taught the thy self, and made the masters ouer the. Shal not sorowe come vpo the, as on a woman trauelinge with childe?
  • Jer 22:23 : 23 thou that dwellest vpon Libanus, ad makest thy nest in the Cedre trees. O how greate shal yi mournynge be, when thy sorowes come vpon the, as a woman trauelinge with childe?
  • Jer 49:24 : 24 Damascus shalbe sore afrayde, & shal fle, tremblinge shal come vpon her. Sorowe and payne shal ouer take her as a woman trauelinge of childe.
  • Mic 4:9-9 : 9 Why the art thou now so heuy? is there no kynge in the? are thy councelers awaye that thou art so payned, as a woman in hir trauayle? 10 And now (o thou doughter Sion) be sory, let it greue the as a wife laboringe with childe: for now must thou get the out off the cite, and dwell vpon the playne felde: Yee vnto Babilo shalt thou go, there shalt thou be delyuered, and there the LORDE shal lowse the from the honde off thine enemies.
  • Num 30:13 : 13 And all vowes & oothes yt bynde to humble ye soule, maie hir hu?bade stablish or breake, thus:
  • 1 Sam 4:19-21 : 19 The wife of his sonne Phineas was wt childe, & shulde shortly be delyuered, whan she herde the tydinges yt the Arke of God was taken, and yt hir brother in lawe and hir husbade were deed, she bowed hir selfe and trauayled: for hir payne came vpon her. 20 And whan she was now at the poynte of death, the wemen that stode by her, sayde: Feare not, thou hast a yoge sonne. But she gaue no answere, nether regarded it, 21 and she called the childe Icabod, and sayde: The glory is gone from Israel, because the Arke of God was taken awaye, and hir brother in lawe and hir husbande.
  • Esth 1:20 : 20 And yt this wrytinge of the kynge which shalbe made, be published thorow out all his empyre (which is greate) that all wyues maye holde their hu?bandes in honoure, both amonge greate and smal.
  • Ps 48:6 : 6 Feare came there vpon the, & sorowe as vpo a woman in hir trauayle.
  • Isa 21:3 : 3 With this, the raynes of my backe were ful of payne: Panges came vpon me, as vpon a woman in hir trauayle. When I herde it, I was abasshed: and whe I loked vp, I was afrayde.
  • Isa 26:17-18 : 17 Like as a wife wt childe (whe hir trauayle cometh vpo her) is ashamed, crieth and suffreth the payne: Eue so are we (o LORDE) in thy sight. 18 We are with childe, we trauayle, & beare, & with the sprete we bringe forth health, wherethorow the earth is vndestroyed, and the inhabitours of the worlde perish not.
  • Isa 53:11 : 11 With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie & delyuer the multitude, for he shal beare awaye their synnes.
  • Jer 4:31 : 31 For (me thinke) I heare a noyse, like as it were of a woman trauelinge, or one laboringe of hir first childe: Euen the voyce of the doughter Sion, that casteth out hir armes, and swowneth, sayenge: Ah wo is me, how sore vexed and faynte is my herte, for them that are slayne?
  • Isa 13:8 : 8 they shal stonde in feare, carefulnesse and sorowe shal come vpo them, and they shal haue payne, as a woman that traueleth with childe. One shall euer be aba?shed of another, & their faces shal burne, like ye flame.
  • Num 30:7-8 : 7 & hir hu?bande heare it, & holdeth his peace ther at, the same daye that he heareth it, then hir vowe & bonde wherwith she hath boude hir self ouer hir soule, shal stonde in effecte. 8 But yf hir hu?bande forbyd her the same daye that he heareth it, the is the vowe lowse yt she hath vpo hir, & the bonde also that she hath letten go out of hir lippes ouer hir soule, and the LORDE shalbe gracious vnto her.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gen 3:17-20
    4 verses
    83%

    17 And vnto Adam he sayde: For so moch as thou hast herkened vnto the voyce of thy wyfe, and hast eaten of the tre, wherof I commaunded the, sayenge: thou shalt not eate of it. Cursed be ye earth for thy sake. With sorowe shalt thou eate therof, all the dayes of thy life.

    18 Thornes and thistles shalt it beare vnto the, and thou shalt eate the herbes of the felde.

    19 In the sweate of thy face shalt thou eate thy bred, tyll thou be turned agayne vnto earth, whece thou art take: for earth thou art, and vnto earth shalt thou be turned agayne.

    20 And Adam called his wyfe Heua, because she is the mother of all lyuynge.

  • Gen 3:11-15
    5 verses
    79%

    11 And he sayde: who tolde the, that thou art naked? Hast thou not eaten of the tre, wherof I commaunded the, yt thou shuldest not eate?

    12 Then sayde Adam: The woman which thou gauest me (to beare me company) gaue me of the tre, and I ate.

    13 And the LORDE God sayde vnto the woman: wherfore hast thou done this? The woman sayde: the serpent disceaued me so, that I ate.

    14 Then sayde the LORDE God vnto the serpent: Because thou hast done this, cursed be thou aboue all catell and aboue all beastes of the felde. Vpon thy bely shalt thou go, & earth shalt thou eate all the dayes of thy life.

    15 And I wyll put enemyte betwene the and the woman, and betwene yi sede and hir sede. The same shal treade downe thy heade, and thou shalt treade him on the hele.

  • 73%

    56 And the woman that afore hath lyued so tenderly and voluptuously amonge you, that she durste not set the sole of hir fote vpon the grounde for tendernes and voluptuousnes, shal be greued to loke vpon hir husbande that lieth in hir bosome, and on hir sonne, and on hir doughter:

    57 euen because of hir doughters which she hath norished betwixte hir legges in hir lappe, and because of hir sonnes that she hath borne: For she shall eate them secretly for very scarcenesse of all thinges, in the straytnesse and sege, wherwith thine enemye shal besege ye within thy gates.

  • 21 To whom wilt thou make thy mone, when they come vpon the? for thou hast taught the thy self, and made the masters ouer the. Shal not sorowe come vpo the, as on a woman trauelinge with childe?

  • 6 And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate.

  • 21 A woman whan she trauayleth, hath sorowe, for hir houre is come. But whan she is delyuered of the childe, she thinketh nomore of the anguyshe, for ioye that a man is borne in to the worlde.

  • 7 but and yf thou do euell, thy synne lyeth open in the dore? Shal he then be subdued vnto the? and wilt thou rule him?

  • 28 And God blessed them, and sayde vnto them: Growe, and multiplie, and fyll the earth, and subdue it, & haue domynion ouer the fish of the see, and ouer the foules of the ayre, and ouer all the beastes that crepe vpo the earth.

  • Gen 2:22-24
    3 verses
    69%

    22 And the LORDE God made a woman, of ye rybbe that he toke out of man, and brought her vnto him.

    23 Then sayde man: This is once bone of my bones, and flesh of my flesh. She shalbe called woman, because she was take of man.

    24 For this cause shal a man leaue father and mother, and cleue vnto his wife, & they two shalbe one flesh.

  • 13 Therfore shall sorowes come vpon him, as vpon a woman that traualeth. An vndiscrete sonne is he: for he considreth not, that he shulde not haue bene able to haue endured in the tyme of his byrth,

  • 1 Morouer Adam laye with Heua his wyfe, which coceaued & bare Cain, and sayde, I haue opteyned ye man of the LORDE.

  • 3 Thy wife shalbe as a frutefull vyne vpon the walles of thy house.

  • 41 Thou shalt get sonnes and doughters, and yet not haue them: for they shal be caried awaye captiue.

  • Gen 3:1-4
    4 verses
    68%

    1 Bvt the serpent was sotyller then all the beastes of the felde (which ye LORDE God had made) and sayde vnto the woman: Yee, hath God sayde indede: Ye shall not eate of all maner trees in the garden?

    2 Then sayde the woman vnto the serpent: We eate of the frute of the trees in the garden:

    3 But as for the frute of the tre that is in the myddes of the garden, God hath sayde: Eate not ye of it, and touch it not, lest ye dye.

    4 Then saide the serpent vnto the woman: Tush, ye shall not dye the death.

  • 10 And the angel of the LORDE sayde vnto her: Beholde, I wil so encreace yi sede, that it shall not be nombred for multitude.

  • 27 And wha she hath dronken the water, yf she be defyled and haue trespaced agaynst hir hu?bande, then shal the cursinge water go in to her, and be so bytter, that hir wombe shal berst, and hir thye shall rotte, and the wife shal be a curse amonge hir people.

  • 67%

    12 I suffre not a woma to teach ner to haue auctorite ouer the man, but for to be in sylence.

    13 For Adam was first formed, and the Eue:

    14 Adam also was not disceaued, but the woman was disceaued, and hath brought in the trasgression.

    15 Notwitstondynge thorow bearynge of children she shalbe saued, yf she contynue in faith and in loue & in the sanctifyenge with discrecion.

  • 12 O my people, rybaudes oppresse ye, and women haue rule of the. O my people, thy leders deceaue the, and treade out the waye of thy footsteppes.

  • 30 Thou shalt spouse a wife, but another shal lye with her. Thou shalt buylde an house, but another shall dwell therin. Thou shalt plante a vynyarde, but shalt not make it comen.

  • 12 Whan thou tyllest ye grounde, she shall hensforth not geue hir power vnto the. A vagabunde and a rennagate shalt thou be vpon ye earth.

  • 22 How longe wilt thou go astraie, o thou shrekinge doughter? For the LORDE will worke a new thynge vpon earth: A woman shall compasse a man.

  • 21 then shall the prest coniure the wife with this curse, and shal saye vnto her: The LORDE sett the to a curse and a coniuracion amonge thy people, so that the LORDE make thy thye rotte, and thy wombe to berst.

  • 18 Cursed shall be the frute of thy body, the frute of thy londe, the frute of thine oxen, and the frute of thy shepe.

  • Col 3:18-19
    2 verses
    67%

    18 Ye wyues, submytte youre selues vnto youre hussbandes, as it is comly in the LORDE.

    19 Ye hussbandes, loue youre wyues, and be not bytter vnto them.

  • 22 Yf men stryue, and hytt a woman with childe, so that ye frute departe from her, and no harme happen vnto her, then shall he be punyshed for money, as moch as the womans husbande layeth to his charge, and he shall geue it, acordinge to the appoyntement of the dayes men.

  • 2 And she was with childe, and cryed trauaillinge in byrth, and payned redy to be delyuered.

  • 10 Wo be vnto him, yt saieth to his father: why begettest thou? And to his mother: why bearest thou?

  • 1 Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues,