Hebrews 4:15
For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
16Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
16For he in no place taketh on him the angels, but ye sede of Abraham tabeth he on him.
17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
18For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.
25Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
27which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
28For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
1For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
2which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte.
3Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
3For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
4For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
1Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,
21and seynge also that we haue an hye prest ouer the house of God,
7And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure.
20whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
19For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
20And for this cause is it a better hope, yt it was not promysed without an ooth.
19Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
1Wherfore seynge we haue so greate a multitude of witnesses aboute vs let vs also laye awaye all yt presseth downe, and the synne that hangeth on, and let vs runne with pacience vnto the batayl that is set before vs,
2lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.
3Cosidre him therfore that endured soch speakinge agaynst hi of synners, lest ye be weery and faynte in youre myndes:
4for ye haue not yet resisted vnto bloude, stryuynge agaynst synne,
3without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.
11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
25Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
13Let vs go forth therfore out of the tentes, and suffre rebuke with him:
14for here haue we no contynuynge cite, but we seke one to come.
10and is called of God an hye prest after the order of Melchisedech.
15And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,
1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
13Let no man saye when he is tempted, yt he is tempted of God. For God tepteth not vnto euell, nether tepteth he eny man.
9Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men.
11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
1For as moch then as Christ hath suffred for vs in ye flesh, arme youre selues likewyse with the same mynde. For he which suffreth in the flesh, ceasseth fro synne,
13There hath yet no teptacion ouertaken you, but soch as foloweth the nature of man. Neuertheles God is faithfull, which shal not suffre you to be tempted aboue youre strength, but shal in the myddes of ye temptacion make a waye to come out, that ye maye beare it.
23and let vs kepe the profession of oure hope without wauerynge (for he is faithfull that hath promysed)
15And the holy goost also beareth vs recorde of this, euen whan he sayde before:
1Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde:
1Therfore seynge we haue soch an office (euen as mercy is come vpon vs) we faynte not,
1My litle children, these thinges wryte I vnto you, that ye shulde not synne: and yf eny man synne, we haue an aduocate with the father, euen Iesus Christ which is righteous:
11Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue.
1Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.
11And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.