Hebrews 7:26

Coverdale Bible (1535)

For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:

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Referenced Verses

  • Heb 8:1 : 1 Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
  • 2 Cor 5:21 : 21 for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.
  • Heb 4:14-15 : 14 Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession. 15 For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
  • 1 Pet 2:22 : 22 which dyd no synne, nether was there gyle founde in his mouth:
  • 1 John 3:5 : 5 And ye knowe that he appeared to take awaye oure synnes: and in him is no synne.
  • 1 Pet 3:22 : 22 which is on the righte hande of God, and is gone in to heaue, angels, power and mighte subdued vnto him.
  • 1 John 2:2 : 2 and he it is that optayneth grace for oure synnes: not for oure synnes onely, but also for the synnes of all the worlde.
  • Heb 7:11 : 11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
  • Eph 1:20-22 : 20 which he wroughte in Christ, whan he raysed him vp fro the deed, and set him on his righte hade i heauely thinges, 21 aboue all rule, power, and mighte, and dominacio, and aboue all that maye be named, not onely in this worlde, but also in ye worlde to come. 22 And hath put all thinges vnder his fete, and hath made him aboue all thinges the heade of the cogregacion,
  • Eph 4:8-9 : 8 Therfore sayeth he: He is gone vp an hye, and hath led awaye captiuyte captyue, and hath geue giftes vnto men. 9 That he wente, vp what is it, but that he first came downe in to ye lowest partes of ye earth? 10 He that came downe, is euen the same which is gone vp aboue all heauens, to fulfill all.
  • Phil 2:9-9 : 9 Therfore hath God also exalted him, and geuen him a name, which is aboue all names, 10 that in the name of Iesus euery kne shulde bowe, both of thinges in heauen of thinges vpo earth, and of thinges vnder the earth, 11 and that all tunges shulde confesse, that Iesus Christ is the LORDE vnto the prayse of God the father.
  • Heb 1:3 : 3 Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
  • Heb 2:10 : 10 For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
  • Heb 9:14 : 14 How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
  • Heb 9:23-26 : 23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those. 24 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs: 25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude: 26 for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
  • Heb 10:11-22 : 11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes. 12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God, 13 and from hence forth tarieth, tyll his foes be made his fote stole. 14 For with one offerynge hath he made perfecte for euer, the that are sanctified. 15 And the holy goost also beareth vs recorde of this, euen whan he sayde before: 16 This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them, 17 and their synnes and iniquities wil I remebre nomore. 18 And where remyssion of these thinges is, there is nomore offerynge for synne. 19 Seynge now brethre, that we haue a fre sure intraunce in to that Holy place, 20 by the bloude of Iesu (which he hath prepared vnto vs for a new and lyuynge waye, thorow the vayle, that is to saye, by his flesh) 21 and seynge also that we haue an hye prest ouer the house of God, 22 let vs drawe nye with a true hert in a full faith, sprenkled in oure hertes from an euell conscience, and washed in oure bodies with pure water:
  • Heb 12:2 : 2 lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.
  • 1 Pet 1:19 : 19 but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
  • Exod 28:36 : 36 Thou shalt make a foreheade plate also of pure golde, and graue therin (after the workmanshipe of the stone grauer): the holynes of the LORDE,
  • Ps 68:18 : 18 Thou art gone vp an hye, thou hast led captyuite captyue, & receaued giftes for me: Yee euen for thy enemies, that they might dwell with the LORDE God.
  • Isa 53:9 : 9 His graue shalbe geue him with the codemned, & his crucifienge with the theues, Where as he dyd neuer violence ner vnright, nether hath there bene eny disceatfulnesse in his mouth.
  • Matt 27:18 : 18 For he knewe well that they had delyuered him of enuye.
  • Mark 16:19 : 19 And the LORDE, after that he had spoken vnto them, was taken vp in to heauen, and sytteth at the right hade of God.
  • Luke 1:35 : 35 The angell answered, & sayde vnto her: The holy goost shal come vpon the, & the power of the Hyest shal ouershadowe the. Therfore that Holy also which shalbe borne (of the) shalbe called the sonne of God.
  • Luke 23:22 : 22 Yet sayde he vnto them, the thirde tyme: What euell the hath he done? I fynde no cause of death in hi, therfore wil I chasten him, and let him go.
  • Luke 23:41 : 41 And truly we are therin be right, for we receaue acordinge to oure dedes. As for this man, he hath done nothinge amysse.
  • Luke 23:47 : 47 But whan the Captayne sawe what had happened, he praysed God, and sayde: Verely this was a iust ma.
  • Luke 24:26 : 26 Ought not Christ to haue suffred these thinges, and to entre in to his glory?
  • Luke 24:46 : 46 and sayde vnto them: Thus is it wrytte, and thus it behoued Christ to suffre, & the thirde daye to ryse agayne fro the deed,
  • John 8:29 : 29 And he that sent me, is with me. The father leaueth me not alone, for I do alwaie that pleaseth him.
  • John 14:30 : 30 Here after wyl not I talke moch with you. For the prynce of this worlde cometh, and hath nothinge in me.
  • Acts 3:14 : 14 But ye denyed the holy and iust, and desyred the murthurer to be geuen you,
  • Acts 4:27 : 27 Of a trueth agaynst thy holy childe Iesus, whom thou hast anoynted, both Herode & Pontius Pilate with the Heythen and people of Israel, haue gathered the selues together,
  • Rev 1:17-18 : 17 And when I sawe him, I fell at his fete, euen as deed. And he layde his right honde vpon me, sayenge vnto me: feare not. I am the fyrst, and the laste, 18 and am alyue, and was deed. And beholde, I am alyue for euer more and haue the kayes of hell & of deth.
  • Rev 3:7 : 7 And wryte vnto ye angell of the cogregacio of Philadelphia: this sayth he yt is holy and true, which hath the keye of Dauid: which openyth and noman shutteth, and shutteth and no man openeth.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:27-28
    2 verses
    80%

    27which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.

    28For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.

  • Heb 8:1-4
    4 verses
    79%

    1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:

    2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.

    3For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.

    4For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe

  • Heb 7:24-25
    2 verses
    78%

    24But this man, because that he endureth euer, hath an euerlastinge presthode.

    25Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.

  • Heb 4:14-15
    2 verses
    78%

    14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.

    15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.

  • Heb 5:1
    78%

    1For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:

  • Heb 7:3
    76%

    3without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.

  • Heb 6:20
    76%

    20whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.

  • Heb 3:1
    76%

    1Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,

  • Heb 9:11-12
    2 verses
    75%

    11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:

    12nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.

  • Heb 2:17
    75%

    17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.

  • Heb 7:19-22
    4 verses
    74%

    19For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.

    20And for this cause is it a better hope, yt it was not promysed without an ooth.

    21Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.

    22Thus is Iesus become a stablissher of so moch a better Testamete.

  • Heb 10:21
    74%

    21and seynge also that we haue an hye prest ouer the house of God,

  • Heb 9:23-26
    4 verses
    74%

    23It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.

    24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:

    25Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:

    26for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.

  • Heb 5:9-10
    2 verses
    73%

    9And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,

    10and is called of God an hye prest after the order of Melchisedech.

  • Heb 7:15-17
    3 verses
    73%

    15And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,

    16which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life

    17(For he testifieth: Thou art a prest for euer after the order of Melchisedech)

  • Heb 1:3
    72%

    3Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:

  • Heb 9:7
    72%

    7But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.

  • Heb 2:10-11
    2 verses
    72%

    10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,

    11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,

  • Heb 7:11
    71%

    11Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?

  • Heb 10:14
    71%

    14For with one offerynge hath he made perfecte for euer, the that are sanctified.

  • 2 Cor 7:1
    70%

    1Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.

  • Heb 10:11-12
    2 verses
    70%

    11And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.

    12But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,

  • Heb 5:3
    70%

    3Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.

  • Heb 13:11-12
    2 verses
    69%

    11For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes.

    12Therfore Iesus also, to sanctifye ye people by his awne bloude, suffred without ye gate.

  • Heb 5:6-7
    2 verses
    69%

    6As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.

    7And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure.

  • Heb 10:19
    69%

    19Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,

  • Heb 8:6
    69%

    6But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.

  • Titus 2:14
    69%

    14which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.

  • Heb 9:14
    69%

    14How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?

  • Heb 9:28
    69%

    28so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.