Isaiah 46:10

Coverdale Bible (1535)

In the begynnynge of a thinge, I shewe the ende therof: and I tel before, thinges that are not yet come to passe. With one worde is my deuyce accomplished, & fulfilleth all my pleasure.

📖 Grammatical Analysis

Original Text

מַגִּ֤יד מֵֽרֵאשִׁית֙ אַחֲרִ֔ית וּמִקֶּ֖דֶם אֲשֶׁ֣ר לֹא־נַעֲשׂ֑וּ אֹמֵר֙ עֲצָתִ֣י תָק֔וּם וְכָל־חֶפְצִ֖י אֶעֱשֶֽׂה׃

Transliteration

maggid from-rēʾšît ʾaḥărît and-from-qedem which lōʾ-naʿăśû; ʾōmēr ʿăṣātî tāqûm wə-all-ḥepṣî ʾeʿĕśeh.

Grammar Details

• *maggid*: participle, masculine, singular, hiphil - declaring/telling
• *rēʾšît*: noun, feminine, singular - beginning
• *ʾaḥărît*: noun, feminine, singular - end/outcome
• *qedem*: noun, masculine, singular - ancient times/east
• *naʿăśû*: perfect, 3rd plural, niphal - they were done
• *ʾōmēr*: participle, masculine, singular - saying
• *ʿăṣātî*: noun, feminine, singular + 1st singular suffix - my counsel/advice
• *tāqûm*: imperfect, 3rd feminine singular - it will stand
• *ḥepṣî*: noun, masculine, singular + 1st singular suffix - my pleasure/desire
• *ʾeʿĕśeh*: imperfect, 1st singular - I will do

Word Meanings

• *maggid*: declaring/telling/announcing/proclaiming
• *rēʾšît*: beginning/first/starting point
• *ʾaḥărît*: end/outcome/latter time/future
• *qedem*: ancient times/east/front/formerly
• *ʾōmēr*: saying/speaking/declaring
• *ʿăṣātî*: my counsel/my advice/my plan/my purpose
• *tāqûm*: will stand/will be established/will come to pass
• *ḥepṣî*: my pleasure/my desire/my delight/my purpose

Referenced Verses

• Prov 19:21 : 21 There are many deuices in a mas herte, neuertheles the coucell of ye LORDE shal stode.
• Ps 33:11 : 11 But the coucell of the LORDE endureth, and the thoughtes of his hert from generacion to generacion.
• Prov 21:30 : 30 There is no wy?dome, there is no vnderstondinge, there is no councell agaynst the LORDE.
• Isa 43:13 : 13 And euen he am I from the begynnynge, and there is none, that can take eny thinge out of my honde. And what I do, can no man chaunge.
• Isa 45:21 : 21 Let men drawe nye, let them come hither, ad aske councel one at another, and shewe forth: What is he, that tolde this before? or, who spake of it, euer sence the begynnynge? Haue not I ye LORDE done it: without whom there is none other God? the true God and sauioure, and there is els none but I?
• Acts 5:39 : 39 but yf it be of God, ye are not able to destroye it, lest ye be founde to be the men, that wil stryue agaynst God.
• Heb 6:17 : 17 But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth
• Eph 1:9-9 : 9 and hath opened vnto vs the mystery of his wil acordinge to his pleasure, which he had purposed in himselfe, 10 yt it shulde be preached wha the tyme was full come, that all thinges shulde be gathered together by Christ, both the thinges which are in heauen, and also the thinges that are vpon earth, 11 euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,
• Isa 46:11 : 11 I call a byrde out of the east, and all that I take in honde, out of farre countrees. As soone as I commaunde, I bringe it hither: as soone as I thinke to deuyse a thinge, I do it.
• Isa 44:7 : 7 For what is he, that euer was like me, which am from euerlastinge? Let him shewe his name and do wherthorow he maye be lickened vnto me. Let him tell you forth planely thiges, that are past and for to come:
• Ps 135:6 : 6 What so euer ye LORDE pleaseth, yt doth he in heaue & in earth, in the see & in all depe places.
• Acts 4:27-28 : 27 Of a trueth agaynst thy holy childe Iesus, whom thou hast anoynted, both Herode & Pontius Pilate with the Heythen and people of Israel, haue gathered the selues together, 28 to do what soeuer thy hande and thy councell determyned before to be done.
• Rom 11:33-34 : 33 O the depenesse of the riches, both of the wyssdome and knowlege of God? How incomprehensible are his iudgmentes, and his wayes vnsearcheable? 34 For who hath knowne the mynde of the LORDE? Or who hath bene his councell geuer?
• Gen 49:10 : 10 The cepter shal not be remoued fro Iuda, ner a master fro his fete, tyll the Worthye come, and vnto him shal the people fall.
• Isa 41:22-23 : 22 Let the goddes come forth them selues, and shewe vs the thinges ye are past, what they be: let the declare the vnto vs, yt we maye take them to herte, and knowe them herafter. 23 Ether, let the shewe vs thinges for to come, and tel vs what shalbe done herafter: so shal we knowe, that they be goddes. Shewe somthinge, ether good or bad, so wil we both knowlege ye same, & tel it out.
• Dan 4:35 : 35 in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?
• Gen 49:22-26 : 22 The fruteful sonne Ioseph, that florishinge sonne to loke vpon, the doughters go vpo the wall. 23 And though the shoters angered him, stroue with him, and hated him, 24 yet his bowe bode fast, and the armes of his hades were made stroge by the handes of ye Mightie in Iacob. Of him are come herdmen & stones in Israel. 25 Of yi fathers God art thou helped, & of the Allmightie art thou blessed, wt blessynges of heauen from aboue, with blessinges of ye depe yt lyeth vnder, with blessynges of brestes & wombes. 26 The blessinges promised vnto thy father and my fore elders go mightely, after the desyre of the hyest in the worlde: these shal light on Iosephs heade, and on the toppe of his heade, that was separate from his brethren.
• Num 24:17-24 : 17 I shal se him, but not now: I shal beholde him, but not nie at hade. There shal a starre come out of Iacob, & a cepter shall come vp out of Israel, and shal smyte ye rulers of the Moabites, and ouercome all the children of Seth. 18 Edom shalbe his possession, and Seir shalbe his enemies possessio, but Israel shal do manfully. 19 Out of Iacob shal come he yt hath dominion, and shall destroye the remnaunt of the cities. 20 And wha he sawe ye Amalechites, he toke vp his parable, & sayde: Amalec the first amoge the Heithe, but at ye last thou shalt perishe vtterly. 21 And whan he sawe the Kenites, he toke vp his parable, & sayde: Stroge is yi dwellinge, and on a rocke hast thou put thy nest, 22 neuertheles thou shalt be a burninge vnto Kain, tyll Assur take ye presoner. 23 And he toke vp his parable agayne, & sayde: Alas, who shal lyue, wha God doth this? 24 And shippes out of Citim shall subdue Assur and Eber. He himself also shal perishe vtterly.
• Deut 4:24-31 : 24 For the LORDE thy God is a consumynge fyre and a gelous God. 25 Yf whan ye haue begotten children, and childers children, and haue dwelt in the londe, ye marre youre selues, & make you ymages of eny maner of fashion, and do euell in the sighte of ye LORDE youre God, to prouoke him: 26 I call heauen and earth to recorde ouer you this daie, that ye shall shortly perishe fro the londe, in to ye which ye go ouer Iordane to possesse it. Ye shal not dwell longe therin, but shal vtterly be destroyed. 27 And ye LORDE shal scater you amonge ye nacions and ye shall be left a small people amoge ye Heythen, whyther the LORDE shall brynge you. 28 There shal ye serue goddes, which are ye workes of mens handes, euen wodd & stone, which nether se ner heare, ner eate ner smell. 29 But yf thou seke the LORDE yi God there thou shalt finde him, yee yf thou seke him wt thy whole hert and with all yi soule. 30 Whan thou shalt be strately troubled, & wha all these thinges shal come vpo the in ye latter dayes, then shalt thou turne agayne to ye LORDE thy God, and be obedient vnto his voice. 31 For ye LORDE yi God is a mercifull God, he shal not forsake the, ner destroye the: nether shall he forget the couenaunt with thy fathers, which he sware vnto them.
• Deut 28:15-68 : 15 But yf thou wylt not herken vnto the voyce of the LORDE thy God, to kepe and to do all his commaundementes and ordinaunces, which I commaunde ye this daie, then shall all these curses come vpon the, and ouertake the. 16 Cursed shalt thou be in the towne, and cursed in ye felde: 17 cursed shal thy basket be, and thy stoare. 18 Cursed shall be the frute of thy body, the frute of thy londe, the frute of thine oxen, and the frute of thy shepe. 19 Cursed shalt thou be whan thou goest in, and cursed wha thou goest out. 20 The LORDE shal sende in to the, consuminge, and complayninge, and cursynge, in all that thou takest in hande to do, tyll he haue destroyed the & shortly broughte to the naughte, because of thy wicked inuencions, in that thou hast forsaken me. 21 The LORDE shall make the pestylence to byde longe with the, tyll he haue consumed the out of the londe, into the which thou commest to possesse it. 22 The LORDE shall smyte the with swellynge, feuers, heate, burnynge, venome, drouth, and palenesse, & shall persecute the, tyll he haue destroyed the. 23 Thy heauen, that is ouer thy heade, shalbe of brasse, and the earth vnder the, of yron. 24 The LORDE shall geue thy londe dust for rayne, and asshes from heauen vpon the, vntyll thou be broughte to naught. 25 The LORDE shall cause the be smytten before thine enemyes. Thou shalt come out one waye agaynst them, and seuen wayes shalt thou flye before them, and shalt be scatered amoge all the kyngdomes vpon earth. 26 Thy carcase shalbe meate vnto all maner foules of the ayre, and to all the beestes vpon earth, and there shalbe no man to fraye them awaye. 27 The LORDE shal smyte the with ye botches of Egipte, with the Emorodes, with scalle, and maungynesse, that thou shalt not be healed therof. 28 The LORDE shall smyte the with madnesse, blyndnesse and dasynge of hert. 29 And thou shalt grope at the noone daye, as ye blynde gropeth in darknesse, and shalt not prospere in thy waye.And thou shalt suffre vyolence and wronge all thy lifelonge, & no man shal helpe ye. 30 Thou shalt spouse a wife, but another shal lye with her. Thou shalt buylde an house, but another shall dwell therin. Thou shalt plante a vynyarde, but shalt not make it comen. 31 Thine oxe shalbe slayne before thine eyes, but thou shalt not eate therof. Thine asse shalbe violently taken awaye (euen before yi face) and shal not be restored ye againe. Thy shepe shalbe geuen vnto thine enemies, and no man shal helpe the. 32 Thy sonnes and thy doughters shalbe geuen vnto another nacion, and thine eyes shal se it, and dase vpon them all the daye longe, and thy hande shal not be able to delyuer them. 33 The frute of yi londe and all yi laboure, shall a nacion eate, which thou knowest not: and thou shalt but onely be he that shalbe oppressed and suffre wronge, all the dayes of thy life. 34 And thou shalt be cleane besyde thy selfe for the sighte, which thine eyes shal se. 35 The LORDE shal smyte the with a myscheuous botch in ye knees & legges, so that thou canst not be healed, euen from the sole of thy fote vnto the crowne of thy heade. 36 The LORDE shal brynge the and thy kynge (which thou hast set ouer the) vnto a nacion, whom thou knowest not, nether thy fathers: and there shalt thou serue other goddes, euen wodd and stone: 37 and thou shalt go to waist, and become a byworde, & a laughinge stocke amoge all nacions, whither ye LORDE hath caryed the. 38 Thou shalt cary out moch sede in to ye felde, and shalt gather but litle in: for the greshoppers shal destroye it. 39 Thou shalt plante vynyardes and dresse the, but thou shalt nether drynke of the wyne, ner gather of ye grapes: for ye wormes shal consume it. 40 Thou shalt haue Olyue trees in all yi coastes, but shalt not be anoynted with the oyle: for thyne Oliue trees shalbe roted out. 41 Thou shalt get sonnes and doughters, and yet not haue them: for they shal be caried awaye captiue. 42 All thy trees and frutes of thy londe shall be marred with blastinge. 43 The straunger that is with ye, shal clymme vp ouer the, and be allwaye aboue the: but thou shalt come downe alowe, and lye euer beneth. 44 He shal lende vnto the, but thou shalt not lende him. He shalbe before, but thou shalt be behynde. 45 And all these curses shall come vpon the, and folowe the, and ouertake ye, tyll thou be destroyed, because thou herkenest not vnto ye voyce of the LORDE yi God, to kepe his commaundemetes and ordinaunces, which he hath commaunded the. 46 Therfore shal there be tokens and wonders vpon the, & vpon thy sede for euer, 47 because thou hast not serued ye LORDE thy God with a ioyfull and good hert, whan thou haddest abundaunce of all thinges. 48 And therfore shalt thou serue thine enemye, which the LORDE shal sende vpon the, in hunger and thyrst, in nakednesse, and neade of all thinge: & he shal put a yocke of yron vpon thy necke, vntyll he haue broughte the to naughte. 49 The LORDE shal brynge a nacion vpon the from farre, euen from the ende of ye worlde, as a flyenge Aegle: a people, whose speache thou canst not vnderstonde, 50 an harde fauoured people, which regarde not the personne of the olde, ner haue compassion on the yonge. 51 And they shal eate vp ye frute of thy catell, & the frute of thy londe, tyll they haue destroyed the, and shall leaue the nothinge in corne, wyne, oyle, in the frute of ye oxen and shepe, vntyll they haue broughte the to naughte: 52 and shal laye sege vnto the wt in all thy gates, tyll they cast downe thy hye and stronge walles, wherin thou trustest thorow out all thy londe. And thou shalt be beseged within all thy portes, thorow out all thy londe which the LORDE thy God hath geuen the. 53 Thou shalt eate the frute of thine awne body, the flesh of thy sonnes and of thy doughters, which the LORDE yi God hath geue the, in that straytnesse and sege, wherwith thine enemye shall besege the: 54 so that it shal greue the man yt afore hath lyued tenderly and in voluptuousnes amonge you, to loke vpon his brother and vpon his wife yt lyeth in his bosome, and on the sonne that is left ouer of his sonnes, 55 lest he shulde geue eny of them of the flesh of his children that he eateth, in as moch as there is nothinge left him in that straytnesse and sege, wherwith thine enemye shal besege ye within all thy gates. 56 And the woman that afore hath lyued so tenderly and voluptuously amonge you, that she durste not set the sole of hir fote vpon the grounde for tendernes and voluptuousnes, shal be greued to loke vpon hir husbande that lieth in hir bosome, and on hir sonne, and on hir doughter: 57 euen because of hir doughters which she hath norished betwixte hir legges in hir lappe, and because of hir sonnes that she hath borne: For she shall eate them secretly for very scarcenesse of all thinges, in the straytnesse and sege, wherwith thine enemye shal besege ye within thy gates. 58 Yf thou wilt not be diligent to do all the wordes of this lawe which are wrytten in this boke, that thou mayest feare this glorious and fearfull name, euen the LORDE thy God, 59 then shal the LORDE entreate ye wonderously, with plages vpon ye and thy sede, yee with greate and continuall plages, 60 with euell and contynuall sicknesses, and shal brynge vpo ye all ye sicknesses of Egipte (wherof thou wast afrayed) and they shal cleue vnto the. 61 Therto all maner sicknesses and all maner plages, which are not wrytten in the boke of this lawe, shal the LORDE thy God cause to come vpon the, vntyll he haue destroyed the. 62 And there shal be left but a fewe people of you, which afore were as the starres of heauen in multitude: because thou hast not herkened vnto the voyce of the LORDE thy God. 63 And as ye LORDE reioysed ouer you afore, to do you good, and to multiplye you, eue so shall he reioyse ouer you, to destroye you, and to brynge you to naughte, and ye shalbe waysted from of the londe, whither thou goest now to possesse it. 64 For the LORDE shal scater the amonge all nacions, from the one ende of the worlde vnto another, and there shalt thou serue other goddes, whom thou knowest not, ner yet thy fathers, euen wodd and stone. 65 And amonge those same nacions shalt thou haue no quyetnesse, nether shal the sole of yi fote haue eny rest: for the LORDE shal geue the there a fearfull hert, and dasynge of eyes, and a troubled soule 66 so that thy life shal hage before the: Night and daye shalt thou feare, and shalt haue no trust in thy life. 67 In the mornynge thou shalt saye: Who shall geue me the euenynge? And at euen shalt thou saye: Who shal geue me the mornynge? For the very greate feare of thine hert, which shal make the afrayed: and for the sighte of thine eyes which thou shalt se. 68 And the LORDE shal brynge the agayne in to Egipte by shippe fulles, euen thorow the waye wherof I sayde vnto ther Thou shalt se it nomore: and there shal ye be solde vnto youre enemies for bonde seruauntes and bonde maidens, and there shalbe no man to bye you.
• Gen 12:2-3 : 2 And I wil make of the a mightie people, and wyll blesse the, and make the a greate name, yee thou shalt be a very blessynge. 3 I wil blesse them that blesse the, and curse them that curse the: and in the shal all the generacions of the earth be blessed.
• Gen 3:15 : 15 And I wyll put enemyte betwene the and the woman, and betwene yi sede and hir sede. The same shal treade downe thy heade, and thou shalt treade him on the hele.
• Acts 15:18 : 18 Knowne vnto God are all his workes from the begynnynge of ye worlde.