James 1:26

Coverdale Bible (1535)

Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.

Additional Resources

Referenced Verses

  • Ps 141:3 : 3 Set a watch (o LORDE) before my mouth, yee a watch at the dore of my lippes.
  • Eph 4:29 : 29 Let no filthy communicacion proceade out of youre mouth, but that which is good to edifye withall, wha nede is, that it be gracious to heare.
  • 1 Pet 3:10 : 10 For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.
  • Ps 34:13 : 13 Let him refrayne his tonge from euell, and his lippes that they speake no gyle.
  • Jas 3:2-6 : 2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body. 3 Beholde, we put bittes into the horses mouthes yt they shulde obeye vs, and we turne aboute all the body. 4 Beholde also ye shyppes, which though they be so gret, and are dryuen of fearce windes, yet are they turned about with a very smale helme, whither soeuer the violence of the gouerner wyll. 5 Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth, 6 and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.
  • Jas 1:22 : 22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
  • Eph 5:4 : 4 nether fylthines, ner folish talkynge, ner ieastynge (which are not comly) but rather geuynge of thakes.
  • Col 4:6 : 6 Let youre speach be allwaye fauorable, seasoned with salt, that ye maye knowe how to answere euery man.
  • Prov 10:31 : 31 The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
  • Prov 19:1 : 1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
  • Luke 8:18 : 18 Take hede therfore how ye heare. For who so hath, vnto him shalbe geue: but who so hath not, from him shalbe taken awaye, eue the same that he thynketh to haue.
  • Prov 13:2-3 : 2 A good ma shal enioye the frute of his mouth, but he that hath a frowarde mynde, shalbe spoyled. 3 He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.
  • Prov 10:19 : 19 Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
  • Ps 39:1-2 : 1 I sayde: I wil kepe my waies, that I offended not in my tonge. 2 And so I shut my mouth, whyle the vngodly layed wayte for me.
  • Deut 11:16 : 16 But bewarre, yt youre hert be not disceaued, that ye go asyde, & serue other goddes, & worshipe them,
  • Jas 1:19 : 19 Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
  • Prov 15:2 : 2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
  • Gal 6:3 : 3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
  • Prov 16:10 : 10 When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
  • Prov 16:25 : 25 There is a waye yt men thinke to be right, but the ende therof leadeth vnto death.
  • Jas 2:20 : 20 Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
  • Ps 32:9 : 9 Sela. I wil enforme the, and shewe the the waye wherin thou shalt go: I wil fasten myne eyes vpon the.
  • Prov 14:12 : 12 There is a waye, which some men thinke to be right, but the ende therof ledeth vnto death.
  • 1 Cor 3:18 : 18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
  • 1 Cor 15:2 : 2 by the which also ye are saued) after what maner I preached it vnto you, yf ye haue kepte it, excepte ye haue beleued in vayne.
  • 1 Cor 15:15 : 15 yee and we are founde false witnesses of God, because we haue testified agaynst God, that he hath raysed vp Christ, whom he hath not raysed vp, yf the deed ryse not agayne.
  • Gal 2:6 : 6 As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:
  • Prov 21:26 : 26 He coueteth and desyreth all the daye longe, but the rightuous is allwaye geuynge & kepeth nothinge backe.
  • Isa 1:13 : 13 Offre me no mo oblacions, for it is but lost laboure. I abhorre youre incense. I maye not awaye with youre newmoones, youre Sabbathes and solempne dayes. Youre fastinges are also in vayne.
  • Isa 44:20 : 20 The kepinge of dust, and folishnesse of herte hath turned them a syde: so that none of them can haue a fre conscience to thinke: maye not I erre?
  • Mal 3:14 : 14 Ye haue sayed: It is but lost laboure, to serue God: What profit haue we for kepynge his commaundementes, and for walkinge humbly before the LORDE off hoostes?
  • Matt 15:9 : 9 But in vayne do they serue me, whyle they teach soch doctrynes as are nothinge but the commaundementes of men.
  • Mark 7:7 : 7 But in vayne do they serue me, whyle they teach soch doctrynes as are nothinge but the commaundemetes of me.
  • Gal 2:9 : 9 they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes:
  • Gal 3:4 : 4 Haue ye suffred so moch in vayne? Yf it be els in vayne.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 27Pure deuocion and vndefiled before God the father, is this: to visit the frendlesse and widdowes in their aduersite, and to kepe him selfe vnspotted of the worlde.

  • Jas 1:19-25
    7 verses
    75%

    19Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.

    20For the wrath of ma worketh not that which is righteous before God.

    21Wherfore laye aparte all fylthines, all superfluite of maliciousnes, & receaue with meknes ye worde yt is grafted in you, which is able to saue youre soules.

    22And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.

    23For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.

    24For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.

    25But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.

  • Jas 3:2-3
    2 verses
    72%

    2for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

    3Beholde, we put bittes into the horses mouthes yt they shulde obeye vs, and we turne aboute all the body.

  • 3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.

  • 6From the which some haue erred, & haue turned vnto vayne iangelynge,

  • Jas 3:13-14
    2 verses
    69%

    13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.

    14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.

  • 4Or whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.

  • Jas 3:5-6
    2 verses
    69%

    5Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth,

    6and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.

  • 18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.

  • 20Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:

  • 4A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.

  • 68%

    15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.

    16They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.

  • 10For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.

  • 5Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.

  • Jas 1:7-8
    2 verses
    68%

    7Nether let yt man thinke that he shal receaue eny thige of ye LORDE.

    8A wauerynge mynded ma ys vnstable in all his waies.

  • 10Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.

  • 23Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.

  • 13Let him refrayne his tonge from euell, and his lippes that they speake no gyle.

  • 8But the toge can no man tame. Yt is an vnruely euell full of deedly poysou.

  • 5hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.

  • 14What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him?

  • 36But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.

  • 3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.

  • 6(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.

  • 3The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.

  • 11Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.

  • 1A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.

  • 16As for vngoostly and vayne talkynges, eschue them: for they helpe moch to vngodlynes,

  • 19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.

  • 17Euen so faith, yf it haue no dedes, is deed in it selfe.

  • 38But yf eny man be ignoraunt, let him be ignoraunt.

  • 2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.

  • 20Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.

  • 1Better is the poore that lyueth godly, the the blasphemer that is but a foole.

  • 22Euen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,

  • 19And then sayeth he: I dyd it but in sporte.

  • 16Erre not my deare brethre.

  • 8Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs.

  • 4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,