James 1:26
Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27Pure deuocion and vndefiled before God the father, is this: to visit the frendlesse and widdowes in their aduersite, and to kepe him selfe vnspotted of the worlde.
19Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
20For the wrath of ma worketh not that which is righteous before God.
21Wherfore laye aparte all fylthines, all superfluite of maliciousnes, & receaue with meknes ye worde yt is grafted in you, which is able to saue youre soules.
22And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
23For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
24For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.
25But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.
2for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
3Beholde, we put bittes into the horses mouthes yt they shulde obeye vs, and we turne aboute all the body.
3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
6From the which some haue erred, & haue turned vnto vayne iangelynge,
13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
4Or whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.
5Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth,
6and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
20Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
4A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.
15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
16They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.
10For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.
5Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
7Nether let yt man thinke that he shal receaue eny thige of ye LORDE.
8A wauerynge mynded ma ys vnstable in all his waies.
10Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
23Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
13Let him refrayne his tonge from euell, and his lippes that they speake no gyle.
8But the toge can no man tame. Yt is an vnruely euell full of deedly poysou.
5hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
14What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him?
36But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
6(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.
3The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.
11Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
1A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.
16As for vngoostly and vayne talkynges, eschue them: for they helpe moch to vngodlynes,
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
17Euen so faith, yf it haue no dedes, is deed in it selfe.
38But yf eny man be ignoraunt, let him be ignoraunt.
2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
20Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
1Better is the poore that lyueth godly, the the blasphemer that is but a foole.
22Euen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,
19And then sayeth he: I dyd it but in sporte.
16Erre not my deare brethre.
8Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs.
4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,