James 3:5
Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth,
Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.
7All the natures of beastes, and of byrdes, and of serpentes, and thinges of the see, are meked and tamed of the nature of ma.
8But the toge can no man tame. Yt is an vnruely euell full of deedly poysou.
9Therwith blesse we God the father, and therwith cursse we men which are made after the similitude of God.
10Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
2for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
3Beholde, we put bittes into the horses mouthes yt they shulde obeye vs, and we turne aboute all the body.
4Beholde also ye shyppes, which though they be so gret, and are dryuen of fearce windes, yet are they turned about with a very smale helme, whither soeuer the violence of the gouerner wyll.
4A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
20An innocent tonge is a noble treasure, but the herte of the vngodly is nothinge worth.
1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
23Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
5but thy wickednesse teacheth thy mouth, and so thou hast chosen the a craftie tonge.
31The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
27An vngodly personne stereth vp euell, and in his lippes he is as an whote burnynge fyre.
20A mans bely shalbe satisfied with the frute of his owne mouth, and with the increase of his lippes shal he be fylled.
21Death and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.
9A litle leuen sowreth the whole lompe of dowe.
3O that the LORDE wolde rote out all disceatfull lippes, ad the tonge that speaketh proude thinges.
4Which saye: Oure toge shulde preuayle: we are they that ought to speake, who is lorde ouer vs?
18For the vngodly burne, as a fyre in the bryers and thornes: And as it were out of a fyre in a wod or a redebush, so ascendeth the smoke of their pryde.
27Maye a man take fyre in his bosome, and his clothes not be brent?
14Like as a fyre that burneth vp the wodd, & as the flame that consumeth the mountaynes.
14Wherfore thus saieth the LORDE God of hoostes: because ye speake soch wordes, beholde: The wordes that are in thy mouth will I turne to fyre, and make the people to be wod, that it maye consume them.
4Beholde, it is cast in the fyre to be brent, the fyre consumeth both the endes of it, the myddest is brent to a?shes. Is it mete then for eny worke? No.
5Seinge then, that it was mete for no worke, beinge whole: moch lesse maye there eny thinge be made of it, when the fyre hath consumed and brent it.
3He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.
26Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
3I helde my tonge, I was domme, I kepte sylence, yee eue from good wordes, but it was payne and grefe to me.
21His breth maketh the coales burne, the flame goeth out of his mouth.
21Coles kyndle heate, and wodd ye fyre: euen so doth a braulinge felowe stere vp variaunce.
10For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.
18A slaunderous personne pricketh like a swerde, but a wyse mans tonge is wholsome.
3What rewarde shalbe geuen or done vnto the, thou false tonge?
19Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
6Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.
23The north wynde dryueth awaye the rayne, euen so doth an earnest sober countenauce a backbyters tonge.
14Their mouth is full of cursynge and bytternesse.
19Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.
15With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.
18Like as one shuteth deadly arowes and dartes out of a preuy place, euen so doth a dyssembler with his neghboure,
12The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself.
2Where as the goodnesse of God endureth yet daylie.
13yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?
7He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.
20that their increase shal be hewen downe, & their posterite consumed with the fyre.
36But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.