Philippians 2:6

Coverdale Bible (1535)

which beyinge in the shappe of God, thought it not robbery to be equall with God,

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Referenced Verses

  • John 5:18 : 18 Therfore sought the Iewes the more to slaye hi: because he brake not onely ye Sabbath, but saide also, that God was his father, and made him self equall with God.
  • Heb 1:3 : 3 Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
  • Rev 21:6 : 6 And he sayde vnto me: it is done I am Alpha and Omega, the begynnynge, and the ende. I wil geue to him that is a thyrst of the well of the water of life fre.
  • 2 Cor 4:4 : 4 amonge whom the God of this worlde hath blynded ye myndes of them which beleue not, that ye lighte of the Gospell of the glory of Christ ( which is the ymage of God) shulde not shyne vnto them.
  • Heb 13:8 : 8 Iesus Christ yesterdaye and Todaye, & the same cotinueth for euer.
  • Isa 9:6 : 6 For vnto us a childe shalbe borne, and vnto us a sonne shalbe geue. Vpo his shulder shal the kyngdome lye, and he shalbe called wt his owne name: The woderous geuer of councel, the mightie God, the euerlastinge father, the prynce of peace,
  • John 17:5 : 5 And now glorifye me thou father by thine awne self, with ye glory which I had or euer the worlde was.
  • Col 1:15-16 : 15 Which is the ymage of the inuisyble God, first begotte before all creatures. 16 For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,
  • John 10:30 : 30 I and the father are one.
  • John 10:33 : 33 The Iewes answered hi, and sayde: For the good worke sake we stone the not, but for the blasphemy: and because yt thou beynge a man, makest thyself God.
  • Mic 5:2 : 2 And thou Bethleem Ephrata, art litle amonge the thousandes off Iuda, Out off the shal come one vnto me, which shall be ye gouernoure i Israel: whose outgoinge hath bene from the begynnynge, and from euerlastinge.
  • John 8:58-59 : 58 Iesus sayde vnto the: Verely verely I saye vnto you: Or euer Abraham was, I am. 59 Then toke they vp stones, to cast at him. But Iesus hyd himself, and wente out of the temple.
  • Isa 7:14 : 14 And therfore the LORDE shal geue you a token of himself: Beholde, a virgin shal coceaue and beare a sonne, and shal call his name Emanuel.
  • Rev 1:17-18 : 17 And when I sawe him, I fell at his fete, euen as deed. And he layde his right honde vpon me, sayenge vnto me: feare not. I am the fyrst, and the laste, 18 and am alyue, and was deed. And beholde, I am alyue for euer more and haue the kayes of hell & of deth.
  • Rom 9:5 : 5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
  • Heb 1:6 : 6 And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.
  • 1 Tim 3:16 : 16 and without naye, greate is that mystery of godlynes. God was shewed in the flesh: was iustified in the sprete: was sene of angels: was preached vnto the Heythen: was beleued on in the worlde: was receaued vp in glory.
  • John 10:38 : 38 but yf I do the, the (yf ye beleue not me) yet beleue ye workes, yt ye maye knowe & beleue, yt the father is in me, & I in ye father.
  • Josh 5:13-15 : 13 And it fortuned that wha Iosua was by Iericho, he lifte vp his eyes, & was awarre, that there stode a ma agaynst him, and had a naked swerde in his hande. And Iosua wete to him, & sayde vnto him: Art thou one of vs, or of oure enemies? 14 He sayde: No, but I am the prynce of the LORDES hoost, and now am I come. Then fell Iosua downe to the earth vpon his face, & worshipped him, and sayde vnto him: What sayeth my LORDE vnto his seruaunt? 15 And the prynce ouer the LORDES hoost sayde vnto him: Put yi shues of yi fete, for the place whervpo thou stondest, is holy. And Iosua dyd so.
  • Matt 1:23 : 23 Beholde, a mayde shall be with chylde, and shall brynge forth a sonne, and they shall call his name Emanuel, which is by interpretacion, God wt vs.
  • John 1:1-2 : 1 In the begynnynge was the worde, and the worde was with God, and God was ye worde. 2 The same was in the begynnynge wt God.
  • John 1:18 : 18 No man hath sene God at eny tyme. The onely begotte sonne which is in the bosome of the father, he hath declared the same vnto vs.
  • Isa 8:8 : 8 And shal breake in vpon Iuda, increasinge in power, till he get him by the throte. He shal fyl also the wydenesse of thy londe wt his brode wynges, O Emanuel.
  • Jer 23:6 : 6 In his tyme shall Iuda be saued, and Israel shal dwell with out feare. And this is the name that they shall call him: euen the LORDE oure rightuous maker.
  • Ezek 8:2-6 : 2 And as I loked vp, I sawe as it were a licknesse off fyre from his loynes downwarde, and from his loynes vpwarde it shyned maruelous cleare. 3 This symilitude stretched out an honde, and toke me by the hayrie lockes off my heade, and the sprete lift me vp betwixte heauen and earth: and God brought me in a vision to Ierusalem, in to the courte off the inwarde porte that lieth towarde the north: there stode an ymage, with whom he that hath all thinges in his power, was very wroth. 4 And beholde, the glory off the God off Israel was in the same place: eue as I had sene it afore in the felde. 5 And he sayde vnto me: Thou sonne off man, O lift vp thine eyes, and loke towarde the north. Then lift I vp myne eyes towarde the north, and beholde: Besyde the porte northwarde, there was an aulter made vnto the ymage off prouocacion in the very entrynge in. 6 And he sayde furthermore vnto me: Thou sonne off man, Seist thou what these do? Seist thou the greate abhominacions that the house off Israel commytte in this place? which ought not to be done in my sanctuary? But turne the aboute, and thou shalt se yet greater abhominacions.
  • Hos 12:3-5 : 3 He toke his brother by the hele, when he was yet in his mothers wombe: and in his strength he wrestled with God. 4 He stroue with the Angel, and gat the victory: so that he prayde and desyred him. He fande him at Bethel, & there he talked wt vs. 5 Yee the LORDE God of hoostes, euen ye LORDE him self remembred him:
  • John 14:9 : 9 Iesus sayde vnto him: Thus longe am I with you, and hast thou not knowne me? Philippe, he that seyth me, seyth the father. And how sayest thou then: Shewe vs the father?
  • John 20:28 : 28 Thomas answered, & sayde vnto him: My LORDE, and my God.
  • Titus 2:13 : 13 lokynge for that blessed hope and appearynge of the glory of ye greate God and of oure Sauioure Iesu Christ:
  • Heb 1:8 : 8 But vnto ye sonne he sayeth: God, yi seate endureth for euer & euer: the cepter of yi kyngdome is a right cepter.
  • 1 Tim 1:17 : 17 So then vnto God kynge euerlastinge, immortall and invisible, and wyse onely, be honoure and prayse for euer and euer Amen.
  • John 14:28 : 28 Ye haue herde, that I sayde vnto you: I go, & come agayne vnto you. Yf ye loued me, ye wolde reioyse, because I saide, I go to the father: for ye father is greater the I.
  • Gen 32:24-30 : 24 and taried him self alone on this syde. Then wrestled there a man with him vntyll the breake of ye daye. 25 And whan he sawe yt he might not ouercome him, he touched the senowe of his thye, and ye senowe of his thye shrancke in wrestlinge with him. 26 And he sayde: Let me go, for ye daye breaketh on. But he answered: I will not let ye go, excepte thou blesse me. 27 He sayde: What is thy name? He answered: Iacob. 28 He sayde: Thou shalt nomore be called Iacob, but Israel, for thou hast stryuen with God and with men, and hast preuayled. 29 And Iacob axed him, & sayde: Tell me, what is yi name? But he sayde: Why axest thou what my name is? And he blessed him there. 30 And Iacob called the place Peniel, for I haue sene God face to face, & my soule is recouered.
  • Gen 48:15-16 : 15 And he blessed Ioseph, & saide: The God before who my fathers Abraha & Isaac haue walked: ye God yt hath fed me my lyfe longe vnto this daye: 16 the angell which hath delyuered me fro all euell, blesse these laddes, yt they maye be called after my name, & after ye name of my fathers Abraha & Isaac, yt they maye growe & multiplye vpon earth.
  • Zech 13:7 : 7 Arise (o thou swearde) vpon my shepherde, and vpon the prynce of my people, sayeth the LORDE of hoostes: Smyte the shepherde and the shepe shalbe scatred abrode, and so will I turne myne honde to the litle ones.
  • John 5:23 : 23 that they all might honoure the sonne, euen as they honoure ye father. Who so honoureth not the sonne, the same honoureth not the father, which hath sent him.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 2:7-11
    5 verses
    86%

    7but made him selfe of no reputacion, and toke vpon him the shappe of a seruaunt, became like another man,

    8and was founde in his apparell as a man: he humbled himselfe, and became obedient vnto the death, euen vnto the death of the crosse.

    9Therfore hath God also exalted him, and geuen him a name, which is aboue all names,

    10that in the name of Iesus euery kne shulde bowe, both of thinges in heauen of thinges vpo earth, and of thinges vnder the earth,

    11and that all tunges shulde confesse, that Iesus Christ is the LORDE vnto the prayse of God the father.

  • Phil 2:2-5
    4 verses
    83%

    2fulfyll my ioye, that ye drawe one waye, hauynge one loue, beynge of one accorde, and of one mynde:

    3that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:

    4and let euery ma loke not for his awne profet, but for the profet of other.

    5Let the same mynde be in you, that was in Christ Iesu:

  • John 1:1-3
    3 verses
    71%

    1In the begynnynge was the worde, and the worde was with God, and God was ye worde.

    2The same was in the begynnynge wt God.

    3All thinges were made by the same, and without the same was made nothinge that was made.

  • Col 1:15
    71%

    15Which is the ymage of the inuisyble God, first begotte before all creatures.

  • Col 2:8-9
    2 verses
    71%

    8Bewarre lest eny ma spoyle you thorow philosophy and disceatfull vanite after the tradicions of men, and after the ordinauces of the worlde, and not after Christ.

    9For in him dwelleth all the fulnes of the Godheade bodely,

  • Heb 1:3-6
    4 verses
    71%

    3Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:

    4beynge eue as moch more excellet the ye angels, as he hath optayned a more excellet name then they.

    5For vnto which of the angels sayde he at eny tyme: Thou art my sonne, this daye haue I begotten the? And agayne: I will be his father, & he shalbe my sonne:

    6And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.

  • Rom 12:16
    69%

    16Be of one mynde amonge youre selues. Be not proude in youre awne consaytes, but make youre selues equall to them of ye lowe sorte. Be not wyse in youre awne opinions

  • Phil 3:9-10
    2 verses
    69%

    9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,

    10to knowe him and the vertue of his resurreccion, and the fellishippe of his passion, that I maye be conformable vnto his death,

  • 2 Cor 8:9
    69%

    9For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.

  • Col 1:17-19
    3 verses
    68%

    17and he is before all thinges, and in him all thinges haue their beynge.

    18And he is the heade of the body, namely, of the cogregacion: he is the begynnynge and first begotten from the deed, that in all thinges he mighte haue the preemynence.

    19For it pleased the father, that in him shulde dwell all fulnesse,

  • John 1:14
    68%

    14And the worde became flesh, and dwelt amonge vs: and we sawe his glory, a glory as of the onely begotte sonne of the father, full of grace and trueth.

  • John 13:3
    68%

    3Iesus knowinge that the father had geuen all thinges in to his handes, & that he was come from God, and wente vnto God,

  • 1 Cor 1:29-30
    2 verses
    68%

    29that no flesh shulde reioyse in his presence.

    30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,

  • Heb 2:7
    68%

    7After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes.

  • Col 2:18
    67%

    18Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:

  • Phil 2:21
    67%

    21for all other seke their awne, not that which is Iesus Christes.

  • Phil 1:11
    67%

    11fylled with the frutes of righteousnes, which come by Iesus Christ vnto the glorye and prayse of God.

  • Eph 4:9-10
    2 verses
    67%

    9That he wente, vp what is it, but that he first came downe in to ye lowest partes of ye earth?

    10He that came downe, is euen the same which is gone vp aboue all heauens, to fulfill all.

  • John 1:10
    67%

    10He was in the worlde, & the worlde was made by him, and ye worlde knewe him not.

  • Gal 6:3
    66%

    3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.

  • John 1:18
    66%

    18No man hath sene God at eny tyme. The onely begotte sonne which is in the bosome of the father, he hath declared the same vnto vs.

  • 1 Pet 2:22
    66%

    22which dyd no synne, nether was there gyle founde in his mouth:

  • John 5:18
    66%

    18Therfore sought the Iewes the more to slaye hi: because he brake not onely ye Sabbath, but saide also, that God was his father, and made him self equall with God.

  • Eph 1:20-21
    2 verses
    66%

    20which he wroughte in Christ, whan he raysed him vp fro the deed, and set him on his righte hade i heauely thinges,

    21aboue all rule, power, and mighte, and dominacio, and aboue all that maye be named, not onely in this worlde, but also in ye worlde to come.

  • 1 Cor 4:6
    66%

    6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

  • John 17:5
    66%

    5And now glorifye me thou father by thine awne self, with ye glory which I had or euer the worlde was.

  • Phil 3:15
    66%

    15Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.

  • Heb 2:9
    66%

    9Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men.

  • Titus 2:10
    66%

    10nether to be pykers, but to shewe all good faithfulnes, that in all thinges they maye do worshippe vnto the doctryne off God oure Sauioure.

  • John 6:46
    66%

    46Not that eny man hath sene the father, saue he which is of the father, the same hath sene the father.

  • Phil 3:13
    66%

    13Brethren, I counte not my selfe yet that I haue gotten it: but one thinge I saye: I forget that which is behynde, and stretch my selfe vnto that which is before,