Proverbs 17:10
One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.
One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
25Yf thou smytest a scorneful personne, the ignoraut shal take better hede: & yf thou reprouest one yt hath vnderstondinge, he wil be ye wyser.
13In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.
14Wyse me laye vp knowlege, but ye mouth of ye foolish is nye destruccio.
5It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
5A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.
7Who so reproueth a scornefull personne, getteth him self dishonoure: and he that rebuketh the vngodly, stayneth himself.
8Reproue not a scorner, lest he owe the euell wil: but rebuke a wyse man, and he wil loue the.
9Geue a discrete man but an occasion, & he wilbe the wyser: teach a rightuous man, and he wil increase.
17To take hede vnto ye chastenynge of nurtoure, is ye waye of life: but he that refuseth to be refourmed, goeth wroge.
31The eare yt harkeneth vnto wholsome warnynge, and enclyneth therto, shall dwell amonge ye wyse.
32He that refuseth to be refourmed, despyseth his owne soule: but he that submytteth himself to correccion, is wyse.
1Who so loueth wy?dome, wil be content to be refourmed: but he that hateth to be reproued, is a foole.
6A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
10He that forsaketh ye right strete, shalbe sore punyshed: & who so hateth correccion, falleth in to death.
9Who so couereth another mans offence, seketh loue: but he yt discloseth the faute, setteth frendes at variaunce.
29Punyshmentes are ordened for the scornefull, and stripes for fooles backes.
12The correccion of the wyse is to an obedient eare, a golden cheyne and a Iewel of golde.
11A sedicious personne seketh myschefe, but a cruell messaunger shal be sent agaynst him.
12It were better to come agaynst a she Bere robbed of hir whelpes, then agaynst a foole in his foolishnes.
8A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
16A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
11When the scornefull is punyshed, the ignoraunt take ye better hede: & when a wyse man is warned, he wil receaue the more vnderstondinge.
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
16A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
18He that thinketh scorne to be refourmed, commeth to pouerte and shame: but who so receaueth correccion, shal come to honoure.
11A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
17A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
15Foolishnes sticketh in the herte of ye lad, but ye rod of correccion driueth it awaye.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
1A wyse sonne wyll receaue his fathers warnynge, but he yt is scornefull, wyll not heare when he is reproued.
3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
3Vnto the horse belongeth a whyppe, to the Asse a brydle, and a rodde to the fooles backe.
22Vnderstondinge is a well of life vnto him yt hath it, as for ye chastenynge of fooles, it is but foolishnesse.
30Woundes dryue awaye euell, and so do stripes the inwarde partes of the body.
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
23He that rebuketh a man, shall fynde more fauoure at ye last, the he that flatreth him.
23A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.
33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
12A scornefull body loueth not one yt rebuketh him, nether wil he come amonge ye wyse.
5An open rebuke is better, then a secrete loue.
1He that is stiffnecked & wyll not be refourmed, shal sodenly be destroyed wt out eny helpe.
27He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
14A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.
5but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
8The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
10Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.