Proverbs 20:18
Thorow councell the thinges that men deuyse go forwarde: & with discrecion ought warres to be taken in honde.
Thorow councell the thinges that men deuyse go forwarde: & with discrecion ought warres to be taken in honde.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5A wyse ma is stroge, yee a ma of vnderstodinge is better, the he yt is mightie of stregth.
6For with discrecion must warres be take in honde, and where as are many yt can geue councell, there is ye victory.
22Vnaduysed thoughtes shal come to naught, but where as are men yt can geue councell, there is stedfastnesse.
23O how ioyfull a thinge is it, a man to geue a conuenient answere? O how pleasaunt is a worde spoken in due season?
20O geue eare vnto good councell, & be content to be refourmed, that thou mayest bewyse here after.
21There are many deuices in a mas herte, neuertheles the coucell of ye LORDE shal stode.
19Medle not with him that bewrayeth secretes, and is a slaunderer, and disceaueth with his lippes.
20They that ymagin euell in their mynde, wil disceaue: but the councelers of peace shal heaue ioye folowinge the.
17Euery ma liketh the bred that is gotten with disceate, but at the last is mouth shalbe fylled with grauell.
18For wy?dome is better then harnesse: but one vnthrift alone destroyeth moch good.
5Wyse councell in the herte of man is like a water in the depe of the earth, but he that hath vnderstondinge, bryngeth it forth.
10take youre councel together, yet must youre councel come to nought: go in honde withal, yet shal it not prospere. Excepte Emanuel: (that is God) be with
14Where no good councel is there the people decaye: but where as are many that can geue councell, there is wealth.
30There is no wy?dome, there is no vnderstondinge, there is no councell agaynst the LORDE.
31The horse is prepared agaynst ye daye of battayll, but the LORDE geueth the victory.
31Or what kynge wil go to make battayl agaynst another kynge, and sytteth not downe first, and casteth in his mynde, whether he be able with ten thousande, to mete him that commeth agaynst him with twentye thousande?
22A wyse man wynneth the cite of the mightie, and as for the strength yt they trust in, he bryngeth it downe.
18where as he (not with stodinge) fylleth their houses wt all good. Which meanynge of the vngodly be farre fro me.
18for it is a pleasaunt thinge yf thou kepe it in thine herte, and practise it in thy mouth:
21O cast thy burthen (or care) vpon the LORDE, he shal norish the, and not leaue the rightuous in vnquietnesse.
5The thoughtes of ye righteous are right, but the ymaginacion of the vngodly are disceatfull.
21Therfore recocile the vnto God, & be content, so shal all thinges prospere wt the right well.
3It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
20He yt handleth a matter wysely, opteyneth good: & blessed is he, yt putteth his trust in ye LORDE.
10Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
20But the trees which thou knowest yt me eate not of, those shalt thou destroye, and rote out, and make bullworkes therof, agaynst the cite that warreth with the, tyll thou haue ouercome it.
20Make ye a strete, that the swearde maye come towarde Rabath of the Ammonites, and to the stronge cite of Ierusalem.
29This and soch like thinges come of the LORDE of hostes which is maruelous in councel, and greate in rightuousnesse.
3Thorow wy?dome an house shalbe buylded, & wt vnderstondinge it shalbe set vp.
16A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
20Thinkest thou, yt thou hast yet councell and power to fighte? Where vnto trustest thou then, that thou art fallen of fro me?
14I can geue councell, and be a gyde: I haue vnderstondinge, I haue strength.
20Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
3Commytte thy workes vnto ye LORDE, and loke what thou deuysest, it shal prospere.
9A ma deuyseth a waye in his herte, but it is ye LORDE yt ordreth his goinges.
1A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.
20Haue not I warned ye very oft with councell and lerninge?
18A slaunderous personne pricketh like a swerde, but a wyse mans tonge is wholsome.
2Which ymagin myschefe in their hertes, & stere vp strife all the daye longe.
7His presumptuous goinges shal be kepte in, and his owne councell shal cast him downe.
26A wyse kynge destroyeth ye vngodly, & bryngeth the whele ouer them.
18Then sayde they: come, let vs ymagin somthinge agaynst this Ieremy. Yee this dyd euen the prestes, to whom ye lawe was commytted: the Senatours, yt were the wysest: and the prophetes, which wanted not ye worde off God. Come (sayde they) let vs cut out his tuge, and let vs not regarde his wordes.
20A mans bely shalbe satisfied with the frute of his owne mouth, and with the increase of his lippes shal he be fylled.
27First make vp yi worke yt is wt out, & loke well vnto yt which thou hast in ye felde, & the buylde thine house.
14Then sayde Absalom and euery man in Israel: The councell of Chusai the Arachite is better then Achitophels councell. But the LORDE broughte it so to passe, that ye good councell of Achitophel was hyndred, that the LORDE mighte brynge euell vpon Absalom.
20And why? their comonynge is not for peace, but they ymagin false wordes agaynst ye outcastes of the londe.
8He yt ymagineth myschefe, maye wel be called an vngracious personne.
11But the coucell of the LORDE endureth, and the thoughtes of his hert from generacion to generacion.