Psalms 94:20

Coverdale Bible (1535)

Wilt thou haue eny thinge to do with the stole of wickednesse, which ymagineth myschefe in the lawe?

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Referenced Verses

  • Ps 58:2 : 2 But ye ymagin myschefe in youre hertes, and youre hondes deale with wickednesse.
  • Amos 6:3 : 3 Ye are taken out for the euel daye, euen ye that syt in the stole of wylfulnesse:
  • Isa 10:1 : 1 Wo be vnto you yt make vnrightuous lawes, and devyse thinges, which be to harde for to kepe:
  • Jer 7:4-9 : 4 Trust not in false lyenge wordes, sayenge: here is the temple of the LORDE, here is the temple of the LORDE, here is the temple of the LORDE. 5 For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure: 6 yf ye wil not oppresse the straunger, the fatherles & the wyddowe: yf ye will not shed innocent bloude in this place: yf ye wil not cleue to strauge goddes to youre owne destruction: 7 then wil I let you dwell in this place, yee in the londe that I gaue afore tyme vnto youre fathers for euer. 8 But take hede, yee trust in councels, that begyle you and do you no good. 9 For when ye haue stolle, murthured, committed aduoutrie, and periury: Whe ye haue offred vnto Baal, folowinge straunge & vnknowne goddes: 10 Then come ye, and stonde before me in this house (which hath my name geuen vnto it) and saye: Tush, we are absolued quyte, though we haue done all these abhominacions. 11 What? thinke you this house that beareth my name, is a denne of theues? And these thinges are not done priuely, but before myne eyes, saieth the LORDE.
  • Dan 3:4-7 : 4 the bedell cried out wt all his might: O ye people, kynreddes and tunges, to you be it sayde: 5 that whe ye heare the noyse off the trompettes, which shalbe blowne, wt ye harpes, shawmes, Psalteries, Symphonies and all maner off Musick: ye fall downe and worshipe the golden ymage, yt Nabuchodonosor the kynge hath set vp. 6 Who so then falleth not downe and boweth himself, shal euen the same houre be cast in to an hote burnynge ouen. 7 Therfore, when all the folke herde the noyse off the trompettes that were blowne, with the harpes, shawmes, Psalteries, Symphonies and all kynde of Melody: the all the people, kynreddes and nacions fell downe, and bowed them selues vnto the golden ymage, that Nabuchodonosor the kynge had set vp.
  • Dan 6:7-9 : 7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne. 8 Wherfore, o kynge, confirme thou this statute, and make a writynge: that the thynge which the Medes and Perses haue ordened be not altered ner broken. 9 So Darius made the wrytynge, and confirmed it.
  • Mic 6:16 : 16 Ye kepe the ordinaunces of Amri, & all the customes of the house of Achab: ye folowe their pleasures, therfore wil I make the waist, & cause yi inhabiters to be abhorred, O my people: & thus shalt thou beare thine owne shame.
  • John 9:22 : 22 This sayde his elders, because they feared the Iewes. For the Iewes had conspyred allready, that yf eny man dyd confesse that he was Christ, the same shulde be excomunicate.
  • John 11:57 : 57 The hye prestes & pharises had geuen a commaundement, that yf eny man knewe where he were, he shulde shewe it, that they might take him.
  • John 18:28 : 28 Then led they Iesus from Caiphas in to the comon hall. And it was early in the mornynge. And they them selues wete not in to the como hall, lest they shulde be defyled, but yt they might eate ye Pascall lambe.
  • 1 John 1:5-6 : 5 And this is the tydinges which we haue herde of him, & declare vnto you, that God is lighte, and in him is no darknes at all. 6 Yf we saye that we haue fellishippe with him, and yet walke in darknes, we lye, and do not the trueth.
  • Rev 13:15-17 : 15 And he had power to geue a sprete vnto the ymage of the beest, and that the ymage of the beest shulde speake, and shulde cause, that as many as wolde not worshippe the ymage of the beest, shulde be kylled. 16 And he made all bothe smale and greate, ryche and poore, fre and bond, to receaue a marke in their right hondes, or in their forheades. 17 And that no man might by or sell, saue he yt had ye marke, or the name of the beest, ether the nombre of his name.
  • Ps 82:1 : 1 God stondeth in the congregacion of the goddes, & is a iudge amonge the iudges.
  • Eccl 3:16 : 16 Morouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse.
  • Eccl 5:8 : 8 Yf thou seyst the poore to be oppressed and wrongeously dealt withall, so yt equite & the right of the lawe is wraisted in the londe: maruell not thou at soch iudgmet, for one greate ma kepeth touch with another, and the mightie helpe the selues together.
  • Isa 1:11-20 : 11 Why offre ye so many sacrifices vnto me? I am discontent for the brentoffringes of wethers, and with ye fatnesse offedbeastes. I haue no pleasure in the bloude of bullockes, lambes and gootes. 12 When ye apeare before me, who requyreth you to treade within my porches? 13 Offre me no mo oblacions, for it is but lost laboure. I abhorre youre incense. I maye not awaye with youre newmoones, youre Sabbathes and solempne dayes. Youre fastinges are also in vayne. 14 I hate youre new holy dayes and fastinges, euen fro my very harte. They make me weery, I can not abyde them. 15 Though ye holde out yor hondes, yet turne I myne eyes from you. And though ye make many prayers, yet heare I nothinge at all, for youre hondes are full of bloude. 16 Wash you, make you clene, put awaye yor euell thoughtes out of my sight, cease from doinge of euell and violence. 17 Lerne to do right, applie youre selues to equyte, delyuer the oppressed, helpe the fatherlesse to his right, let the wydowes complaynte come before you. 18 Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll? 19 Is it not so? Yf ye be louynge & obedient, ye shal enioye the best thinge that groweth in the londe. 20 But yf ye be obstinate and rebellious, ye shalbe deuoured with the swerde: for thus the LORDE hath promised with his owne mouth.
  • 1 Sam 22:12 : 12 And Saul sayde: Heare thou sonne of Achitob. He saide: Here am I my lorde.
  • 1 Kgs 12:32 : 32 And vpon the fiftene daye of the eighte moneth he made an holy daye, like as the solempne feast in Iuda, and offered vpon the altare. Thus dyd he at Bethel, in doynge sacrifice vnto the calues which he had made,and at Bethel he ordeyned the prestes of the hye places that he had made:
  • 2 Chr 6:14-16 : 14 and sayde: O LORDE God of Israel, there is no god like the, nether in heauen ner vpon earth, thou that kepest couenaunt and mercy for thy seruauntes, that walke before the with all their hert. 15 Thou hast kepte promes wt my father Dauid thy seruaunt: With thy mouth thou saydest it, and with thy hande hast thou fulfylled it, as it is come to passe this daye. 16 Now LORDE God of Israel, make good vnto my father Dauid yi seruaunt, that which thou hast promysed him, & sayde: Thou shalt not want a man before me, to syt vpon the seate of Israel: yf thy children kepe their waye, so yt they walke in my lawe, like as thou hast walked before me:
  • Esth 3:6-9 : 6 that he shulde laye hondes onely on Mardocheus: for they had shewed him ye people of Mardocheus, but he sought to destroye the people of Mardocheus, and all the people that were in the whole empyre of Ahasuerus. 7 In the first moneth that is the moneth Nissan, in ye twolueth yeare of kinge Ahasuerus, was there occasion and oportunyte sought by Aman, from one daye to another, and from the same moneth vnto the twolueth moneth, that is the moneth Adar. 8 And Ama sayde vnto kinge Ahasuerus: There is a people scatered abrode and dispersed amonge all people in all the londes of thine empire, and their lawe is cotrary vnto all people, and they do not after the kynges lawes, nether is it the kinges profit to suffre the after this maner. 9 Yf it please the kynge, let him wryte, that they maye be destroyed, & so wil I weye downe ten thousande talentes of siluer, vnder the handes of the workmen, to be brought in to the kynges chamber. 10 Then toke the kynge his rynge from his hande, and gaue it vnto Aman the sonne of Amadathi the Agagite the Iewes enemie. 11 And the kinge sayde vnto Aman: Let the siluer be geuen the, and that people also, to do withall what pleaseth the. 12 Then were the kynges scrybes called on ye thirtenth daye of the first moneth, & there was wrytten (acordynge as Aman commauded) vnto the kynges prynces, and to the Debites euery where in the londes, and to the captaynes of euery people in the countrees on euery syde, acordynge to the wrytinge of euery nacion, and after their language in the name of kynge Ahasuerus, and sealed with the kynges rynge.
  • Ps 50:16 : 16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?
  • Ps 52:1 : 1 Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 21 They gather them together agaynst the soule of the rightuous, & condemne the innocent bloude.

  • Job 34:17-18
    2 verses
    75%

    17 Maye he be made whole, that loueth no right? Yf thou were a very innocent man, shuldest thou then be punyshed?

    18 For he is euen the same, yt knoweth the rebellious kynges, & sayeth to princes:

  • 16 Who ryseth vp with me agaynst the wicked? who taketh my parte agaynst the euell doers?

  • Ps 94:3-4
    2 verses
    73%

    3 LORDE, how longe shal the vngodly, how longe shal the vngodly tryumphe?

    4 How longe shal all wicked doers speake so di?daynedly, and make soch proude boastynge?

  • 17 Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.

  • 73%

    4 For thou art not the God yt hath pleasure in wickednesse, there maye no vngodly personne dwel with the.

  • 12 It is a greate abhominacio when kynges are wycked, for a kynges seate shulde be holden vp wt righteousnesse.

  • 16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth?

  • 1 O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?

  • 5 Cometh not this for ye greate wickednesse, & for thine vngracious dedes which are innumerable?

  • 3 Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?

  • 3 O plucke me not awaye amonge the vngodly and wicked doers, which speake frendly to their neghboure, but ymagin myschefe in their hertes.

  • Hab 1:3-4
    2 verses
    73%

    3 Why lettest thou me se weerynesse and laboure? Tyrany and violence are before me, power ouergoeth right:

    4 for the lawe is torne in peces, and there can no right iudgment go forth. And why? the vngodly is more set by then the rightuous: this is the cause, yt wronge iudgment procedeth.

  • 27 For they persecute him whom thou hast smytten, & besyde thy woundes they haue geuen him moo.

  • 5 Take awaye vngodlinesse fro ye kynge, & his seate shal be stablished wt rightuousnes.

  • 7 But in vayne, for it shal escape the: and why? thou (o God) in thy displeasure shalt cast downe soch people.

  • 2 How longe wil ye geue wroge iudgment, & accepte the personnes of the vngodly?

  • 2 Hyde me from the gatheringe together of ye frowarde, fro ye heape of wicked doers.

  • 3 Oure my?dedes preuayle agaynst vs, oh be thou mercyfull vnto oure synnes.

  • 2 Cloudes and darcknesse are rounde aboute him, rightuousnesse and iudgment are the habitacion of his seate.

  • 21 There shal no mysfortune happen vnto the iust, but the vngodly shal be fylled with misery.

  • 19 In ye multitude of the sorowes that I had in my herte, thy comfortes haue refreshed my soule.

  • 14 yf thou woldest put awaye the wickednesse, which thou hast in honde, so that no vngodlynesse dwelt in thy house:

  • 14 Thou hast a mightie arme, stronge is thy hande, and hye is thy right hande.

  • 3 Yf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it?

  • 3 As for the vngodly & he yt ioyneth himself to ye copani of wicked doers shal not destruccion & misery came vpon him?

  • 5 But ye Trone of youre kingdome is ful of grace, therfore he that sytteth vpon it wt faitfulnesse & treuth in the house of Dauid, knowe the thinge & do his diligence to helpe shortly, acordinge to Equite and rightuousnes.

  • 4 He ymagineth myschefe vpon his bedde, he will come in no good waye, ner refuse the thinge that is euell.

  • 32 The lawe of his God is in his hert, therfore shal not his fotesteppes slyde.

  • 8 which goeth in ye company of wicked doers, & walketh wt vngodly me?

  • 71%

    9 Oh let the wickednes of the vngodly come to an ende: but manteyne the iust,

  • 7 Will ye make answere for God with lyes, and mateyne him with disceate?

  • 2 Let my sentence come forth fro thy presence, and loke vpon the thinge that is equall.

  • 10 In whose hondes is wickednesse, and their right honde is full of giftes.

  • 13 That thou mayest geue him pacience in tyme of aduersite, vntill the pytte be dygged vp for the vngodly.

  • 5 I hate the congregacion of the wicked, and I will not syt amonge the vngodly.

  • 3 That the rodd of the vngodly come not into the lott of the rightuous, lest the rightuous put their honde vnto wickednesse.

  • 1 Wo vnto them, that ymagyn to do harme, and deuyse vngraciousnesse vpon their beddes, to perfourme it in ye cleare daye: for their power is agaynst God.

  • 23 Yet LORDE, thou knowest all their coucell, that they haue deuysed, to slaye me. And therfore forgeue them not their wickednes, and let not their synne be put out of thy sight: but let them be iudged before the as the giltie: This shalt thou do vnto the in ye tyme of thy indignacion.

  • 10 But the vngodly (though he haue recaued grace) yet lerneth he not rightuousnesse, but in that place where he is punished, he offendeth, & feareth not the glory of the LORDE.

  • 7 The robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right.

  • 13 Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?

  • 70%

    4 For thou hast manteyned my right and my cause: thou syttest in the Trone that art the true iudge.

  • 70%

    5 Therfore the vngodly shall not be able to stonde in the iudgmet, nether the synners in the congregacion off the rightuous.

  • 30 whether there be eny vnrightuousnesse in my tonge, or vayne wordes in my mouth.

  • 8 Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?

  • 11 Or shulde I iustfie the false balaunces and the bagge of disceatfull weightes,