Romans 14:6
He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
5Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
7and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
8For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
16Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
26For the earth is the LORDES, and all yt therin is.
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
28But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
30For yf I take my parte wt thankesgeuynge, why am I euell spoken of, for yt thinge wherfore I geue thankes?
31Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
12Thus shal euery one of vs geue acomptes for himselfe vnto God.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16Se therfore that youre treasure be not euell spoke of.
17For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.
18He that in these thinges serueth Christ, pleaseth God, & is comended of me.
19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
23But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.
3forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
4For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:
29For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.
30ye shal eate it the same daye, & kepe nothinge ouer vntyll the mornynge: for I am the LORDE.
12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.
13Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
15And the flesh of the thankofferynge in his healthofferynges, shalbe eaten the same daye that it is offred, and there shall nothinge be left ouer vntyll the mornynge.
16And whether it be a vowe or a fre wylofferynge, it shalbe eaten the same daye that it is offred: yf ought be left ouer vntyll the mornynge, yet maye it be eaten.
17And what soeuer ye do in worde or worke, do all in the name of the LORDE Iesu, and geue thankes vnto God the father by him.
34But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
7with good wyll. Thynke that ye serue the LORDE and not me:
8and be sure, that what good soeuer a man doth, he shal reaceaue it agayne of the LORDE, whether he be bonde or fre.
17Thou geuest well thankes, but the other is not edifyed.
4So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.
8Sixe dayes shalt thou eate vnleuended bred, and on the seuenth daye is the gatheringe together of the LORDE thy God. Thou shalt do no worke therin.
21And one is hogrie, another is dronke. Haue ye not houses to eate and drynke in?
29Beholde, ye LORDE hath geuen you the Sabbath, therfore vpon the sixte daye he geueth you bred for two dayes: therfore let euery man now byde at home, and noman go forth of his place vpon the seuenth daye.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
6Seue dayes shall thou eate vnleuended bred, & vpon the seuenth daye is the LORDES feast:
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.