Romans 3:7
For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
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8& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
3But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
4God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.
5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
6God forbyd. How mighte God the iudge ye worlde?
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
18For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.
1I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)
1What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
6And though I wolde boast my selfe, I dyd not foolishly, for I wolde saye the trueth. But I refrayne my selfe, lest eny ma shulde thinke of me aboue yt he seyth in me, or heareth of me.
13Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
7Or dyd I synne therin because I submytted my selfe, that ye mighte be exalted?For I preached vnto you the Gospell of God frely,
30Yf I must nedes make my boast, I wil boast my selfe of myne infirmyte.
31God ye father of oure LORDE Iesus Christ, which is blessed for euer, knoweth that I lye not.
9For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.
10For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory.
1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
14I am therfore not now ashamed, though I boasted my selfe vnto him of you: but like as all is true that I haue spoke vnto you, euen so is oure boastinge vnto Titus founde true also.
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
30For yf I take my parte wt thankesgeuynge, why am I euell spoken of, for yt thinge wherfore I geue thankes?
10As surely as the trueth of Christ is in me, this reioysinge shal not be taken fro me in the regions of Achaia.
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
7wherevnto I am ordeyned a preacher & an Apostle (I tell ye trueth in Christ and lye not) a teacher of the Heythe in faith and in the trueth.
10Yf we saye, we haue not synned, we make him a lyar, and his worde is not in vs.
18What then? So that Christ be preached all maner of wayes (whether it be done by occasion or of true meaninge) I reioyce therin, and wil reioyce.
18As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
11For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
17So then it is not I that do it, but synne that dwelleth in me:
10Preach I men now or God? Or go I aboute to please men? Yf I shulde yet please men, I were not the seruaunt of Christ.
20Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.
46Which of you can rebuke me of one synne? Yf I saye the trueth, why do ye not beleue me?
17Therfore maye I boost myselfe thorow Iesu Christ, that I medle with thinges perteyninge vnto God.
26that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
15How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
20But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace:
7I desyre before God yt ye do no euell: not yt we shulde seme comendable, but yt ye shulde do yt which is good, & let vs be as cast awayes.
8And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame.
7Will ye make answere for God with lyes, and mateyne him with disceate?
9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
24but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
12Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.
16in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
14What shal we saye then? Is God then vnrighteous? God forbyd.
20The thinges that I wryte vnto you, beholde, God knoweth, I lye not.
14But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.