Romans 7:8
But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
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9 As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.
10 And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death.
11 For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
12 The lawe in dede is holy, and the commaundement holy, iust and good.
13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
14 For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
15 because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.
16 Yf I do now that which I wil not, the graunte I, that the lawe is good.
17 So then it is not I that do it, but synne that dwelleth in me:
18 for I knowe that in me (yt is, in my flesh) there dwelleth no good thinge.To wyll is present wt me, but to perfourme yt which is good,
19 I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.
20 Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.
21 Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.
22 For I delite in the lawe of God after the inwarde man:
23 but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.
24 O wretched man that I am, who shal delyuer me from the body of this death?
25 I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.
5 For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
6 But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter.
7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
12 Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne:
13 euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded.
1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
4 & by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete.
15 The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.
20 But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace:
21 that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.
15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
56 The stynge of death is synne: The strength of synne is the lawe.
12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
14 For synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.
15 How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
4 Who so euer comytteth synne, comytteth vnrighteousnes also, and synne is vnrighteousnes.
19 But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
11 Likewyse ye also, counte youre selues to be euen deed concernynge synne, and to lyue vnto God thorow Iesus Christ oure LORDE.
12 Let not synne reigne therfore in youre mortall bodye, that ye shulde obeye vnto the lustes of it.
7 For he that is deed, is made righteous fro synne
11 For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.
5 Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:
1 What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
8 But we knowe that the lawe is good, yf a man vse it laufully,
9 vnderstodinge this, that the lawe is not geuen vnto the righteous, but to the vnrighteous & dishobedient, to the vngodly & to synners, to the vnholy & vncleane, to murthurers of fathers and murthurers of mothers, to manslayers,
14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
32 which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.
21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
23 For death is the rewarde of synne, but the gifte of God is euerlastinge life.
17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.