Verse 8
But Elymas, ye sorcerer (for so is his name by interpretation) withstoode them, and sought to turne away the Deputie from the faith.
Referenced Verses
- Acts 13:6-7 : 6 So when they had gone throughout the yle vnto Paphus, they found a certaine sorcerer, a false prophet, being a Iewe, named Bariesus, 7 Which was with the Deputie Sergius Paulus, a prudent man. He called vnto him Barnabas and Saul, and desired to heare the woorde of God.
- 2 Tim 3:8 : 8 And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.
- 2 Tim 4:14-15 : 14 Alexander the coppersmith hath done me much euill: the Lorde rewarde him according to his workes. 15 Of whome be thou ware also: for he withstoode our preaching sore.
- Acts 13:12 : 12 Then the Deputie when he sawe what was done, beleeued, and was astonied at the doctrine of the Lord.
- Exod 7:11-13 : 11 Then Pharaoh called also for the wise men and sorcerers: and those charmers also of Egypt did in like maner with their enchantmens, 12 For they cast downe euery man his rod, & they were turned into serpents: but Aarons rodde deuoured their rods. 13 So Pharaohs heart was hardened, and hee hearkened not to them, as the Lorde had saide.
- 1 Kgs 22:24 : 24 Then Zidkiiah the sonne of Chenaanah came neere, and smote Michaiah on the cheeke and sayd, When went the Spirite of the Lord from me, to speake vnto thee?
- Jer 28:1 : 1 And that same yeere in the beginning of the reigne of Zedekiah King of Iudah in the fourth yeere, and in the fifth moneth Hananiah the sonne of Azur the prophet, which was of Gibeon, spake to mee in the House of the Lorde in the presence of the Priestes, and of all the people, and said,
- Jer 28:10-11 : 10 Then Hananiah the Prophet tooke the yoke from the Prophet Ieremiahs necke, and brake it. 11 And Hananiah spake in the presence of all the people, saying, Thus saith the Lorde, Euen so will I breake the yoke of Nebuchad-nezzar King of Babel, from the necke of al nations within the space of two yeres: and the Prophet Ieremiah went his way.
- Jer 29:24-32 : 24 Thou shalt also speake to Shemaiah the Nehelamite, saying, 25 Thus speaketh the Lorde of hostes, the God of Israel, saying, Because thou hast sent letters in thy Name vnto all the people, that are at Ierusalem, and to Zephaniah the sonne of Maaseiah the Priest, and to all the Priests, saying, 26 The Lorde hath made thee Priest for Iehoiada the Priest, that yee should bee officers in the House of the Lorde, for euery man that raueth and maketh himselfe a Prophet, to put him in prison and in the stockes. 27 Nowe therefore why hast not thou reproued Ieremiah of Anathoth, which prophecieth vnto you? 28 For, for this cause hee sent vnto vs in Babel, saying, This captiuitie is long: buyld houses to dwell in, and plant gardens, and eate the fruites of them. 29 And Zephaniah the Priest red this letter in the eares of Ieremiah the Prophet. 30 Then came the worde of the Lorde vnto Ieremiah, saying, 31 Send to all them of the captiuitie, saying, Thus saith the Lorde of Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and hee caused you to trust in a lye, 32 Therefore thus saieth the Lord, Behold, I wil visite Shemaiah the Nehelamite, & his seede: hee shall not haue a man to dwell among this people, neither shall he beholde the good, that I will doe for my people, sayth the Lorde, because he hath spoken rebelliously against the Lorde.
- John 1:41 : 41 The same founde his brother Simon first, and said vnto him, We haue founde that Messias, which is by interpretation, that Christ.
- Acts 6:7 : 7 And the worde of God increased, and the nomber of the disciples was multipled in Hierusalem greatly, and a great company of the Priests were obedient to the faith.
- Acts 8:9 : 9 And there was before in the citie a certaine man called Simon, which vsed witchcraft, and bewitched the people of Samaria, saying that he himselfe was some great man.
- Acts 9:36 : 36 There was also at Ioppa a certaine woman, a disciple named Tabitha (which by interpretation is called Dorcas) she was full of good workes and almes which she did.