All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 I haue surely giuen mine heart to all this, and to declare all this, that the iust, and the wise, and their workes are in the hand of God: and no man knoweth eyther loue or hatred of all that is before them.
3 This is euill among all that is done vnder the sunne, that there is one condition to all, and also the heart of the sonnes of men is full of euill, and madnes is in their heartes whiles they liue, and after that, they goe to the dead.
9 All this haue I seene, and haue giuen mine heart to euery worke, which is wrought vnder the sunne, and I sawe a time that man ruleth ouer man to his owne hurt.
10 And likewise I sawe the wicked buried, and they returned, and they that came from the holy place, were yet forgotten in the citie where they had done right: this also is vanitie.
11 Because sentence against an euill worke is not executed speedily, therefore the heart of the children of men is fully set in them to doe euill.
12 Though a sinner doe euill an hundreth times, and God prolongeth his dayes, yet I knowe that it shalbe well with them that feare the Lord, and doe reuerence before him.
13 But it shall not be well to the wicked, neither shall he prolong his dayes: he shall be like a shadowe, because he feareth not before God.
14 There is a vanitie, which is done vpon the earth, that there be righteous men to whom it commeth according to the worke of the wicked: and there be wicked men to whom it commeth according to the worke of the iust: I thought also that this is vanitie.
14 (7:16) In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him.
15 (7:17) I haue seene all things in the dayes of my vanitie: there is a iust man that perisheth in his iustice, and there is a wicked man that continueth long in his malice.
19 For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
20 All goe to one place, & all was of the dust, and all shall returne to the dust.
14 I knowe that whatsoeuer God shall doe, it shalbe for euer: to it can no man adde, and from it can none diminish: for God hath done it, that they should feare before him.
15 What is that that hath bene? That is nowe: and that that shalbe, hath now bene: for God requireth that which is past.
16 And moreouer I haue seene vnder the sunne the place of iudgement, where was wickednesse, and the place of iustice where was iniquitie.
17 I thought in mine heart, God wil iudge the iust and the wicked: for time is there for euery purpose and for euery worke.
22 This is one point: therefore I said, Hee destroyeth the perfite and the wicked.
26 Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
14 For God will bring euery worke vnto iudgement, with euery secret thing, whether it be good or euill.
11 I returned, and I sawe vnder the sunne that the race is not to the swift, nor the battell to the strong, nor yet bread to the wise, nor also riches to men of vnderstanding, neither yet fauour to men of knowledge: but time and chance commeth to them all.
12 For neither doth man knowe his time, but as the fishes which are taken in an euill net, and as the birdes that are caught in the snare: so are the children of men snared in the euill time when it falleth vpon them suddenly.
9 What is it that hath bene? That that shalbe: and what is it that hath bene done? That which shalbe done: and there is no newe thing vnder the sunne.
1 There is an euill, which I sawe vnder the sunne, and it is much among men:
2 A man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
20 (7:22) Surely there is no man iust in the earth, that doeth good and sinneth not.
1 To all things there is an appointed time, and a time to euery purpose vnder the heauen.
12 I know that there is nothing good in them, but to reioyce, and to doe good in his life.
6 And if he had liued a thousand yeeres twise tolde, and had seene no good, shall not all goe to one place?
27 A wicked man is abomination to the iust, and he that is vpright in his way, is abomination to the wicked.
6 For to euery purpose there is a time and iudgement, because the miserie of man is great vpon him.
16 (5:15) And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
17 (5:16) Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.
8 Vanitie of vanities, saieth the Preacher, all is vanitie.
4 The Lord hath made all things for his owne sake: yea, euen the wicked for the day of euill.
8 As I haue seene, they that plow iniquitie, and sowe wickednesse, reape the same.
14 For the wise mans eyes are in his head, but the foole walketh in darknes: yet I know also that the same condition falleth to them all.
15 Then I thought in mine heart, It befalleth vnto me, as it befalleth to ye foole. Why therefore doe I then labour to be more wise? And I sayd in mine heart, that this also is vanitie.
16 For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten; howe dyeth the wise man, as doeth the foole?
24 But if the righteous turne away from his righteousnes, & commit iniquitie, and doe according to all the abominations, that the wicked man doeth, shall he liue? all his righteousnes that he hath done, shall not be mentioned: but in his transgression that he hath committed, and in his sinne that he hath sinned, in them shal he die.
31 Beholde, the righteous shalbe recompensed in the earth: howe much more the wicked and the sinner?
19 How much lesse to him that accepteth not the persons of princes, & regardeth not the rich, more then the poore? for they be all the worke of his handes.
3 And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
2 The rich and poore meete together: the Lord is the maker of them all.
1 The righteous perisheth, and no man considereth it in heart: and mercifull men are taken away, and no man vnderstandeth that the righteous is taken away from the euill to come.
2 (7:4) It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.
23 Also these things perteine to the wise, It is not good to haue respect of any person in iudgement.
22 Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him?
21 For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shal he giue his portion: this also is vanitie and a great griefe.
12 (7:2) For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
15 He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.