Ephesians 5:29
For no man euer yet hated his owne flesh, but nourisheth and cherisheth it, euen as the Lord doeth the Church.
For no man euer yet hated his owne flesh, but nourisheth and cherisheth it, euen as the Lord doeth the Church.
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22 Wiues, submit your selues vnto your husbands, as vnto the Lord.
23 For the husband is the wiues head, euen as Christ is the head of the Church, and the same is the sauiour of his body.
24 Therfore as the Church is in subiection to Christ, euen so let the wiues be to their husbads in euery thing.
25 Husbands, loue your wiues, euen as Christ loued the Church, & gaue himselfe for it,
26 That hee might sanctifie it, and clense it by the washing of water through the worde,
27 That hee might make it vnto him selfe a glorious Church, not hauing spot or wrinkle, or any such thing: but that it shoulde bee holy and without blame.
28 So ought men to loue their wiues, as their owne bodies: he that loueth his wife, loueth him selfe.
30 For we are members of his bodie, of his flesh, and of his bones.
31 For this cause shal a man leaue father and mother, and shall cleaue to his wife, and they twaine shalbe one flesh.
32 This is a great secrete, but I speake concerning Christ, and concerning the Church.
33 Therefore euery one of you, doe ye so: let euery one loue his wife, euen as himselfe, and let the wife see that shee feare her husband.
2 Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband.
3 Let the husbande giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.
4 The wife hath not the power of her owne bodie, but ye husband: & likewise also the husband hath not ye power of his own body, but the wife.
5 Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie.
5 And sayd, For this cause, shal a man leaue father and mother, and cleaue vnto his wife, and they which were two shalbe one flesh.
6 Wherefore they are no more twaine, but one flesh. Let not man therefore put asunder that, which God hath coupled together.
23 Then the man said, This now is bone of my bones, and flesh of my flesh. She shalbe called woman, because she was taken out of man.
24 Therefore shall man leaue his father and his mother, and shall cleaue to his wife, and they shall be one flesh.
18 Wiues, submit your selues vnto your husbands, as it is comely in the Lord.
19 Husbands, loue your wiues, and be not bitter vnto them.
15 Knowe yee not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16 Doe ye not knowe, that he which coupleth himselfe with an harlot, is one body? for two, sayeth he, shalbe one flesh.
17 But hee that is ioyned vnto the Lorde, is one spirite.
18 Flee fornication: euery sinne that a man doeth, is without the bodie: but hee that committeth fornication, sinneth against his owne bodie.
19 Knowe yee not, that your body is the temple of the holy Ghost, which is in you, whom ye haue of God? and yee are not your owne.
7 For this cause shall man leaue his father and mother, and cleaue vnto his wife.
8 And they twaine shalbe one flesh: so that they are no more twaine, but one flesh.
9 Therefore, what God hath coupled together, let not man separate.
33 But hee that is maried, careth for the things of the world, how he may please his wife.
34 There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
35 And this I speake for your owne commoditie, not to tangle you in a snare, but that yee followe that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
2 And walke in loue, euen as Christ hath loued vs, and hath giuen himselfe for vs, to be an offering and a sacrifice of a sweete smelling sauour to God.
18 Let thy fountaine be blessed, and reioyce with the wife of thy youth.
19 Let her be as the louing hinde and pleasant roe: let her brests satisfie thee at all times, and delite in her loue continually.
29 And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none:
54 So that the man (that is tender and exceeding deintie among you) shalbe grieued at his brother, and at his wife, that lieth in his bosome, and at the remnant of his children, which hee hath yet left,
24 For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,
25 Lest there should be any diuision in the body: but that the members shoulde haue the same care one for another.
15 But let vs folowe the truth in loue, and in all things, grow vp into him, which is the head, that is, Christ.
16 By whome al the body being coupled and knit together by euery ioynt, for ye furniture therof (according to the effectual power, which is in the measure of euery part) receiueth increase of the body, vnto the edifying of itselfe in loue.
4 That euery one of you should know, how to possesse his vessell in holines and honour,
5 And not in the lust of concupiscence, euen as the Gentiles which know not God:
5 So we being many are one body in Christ, and euery one, one anothers members.
5 For if any cannot rule his owne house, how shall he care for the Church of God?
23 Which is his body, euen the fulnesse of him that filleth all in all things.
16 For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
14 For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husbande, els were your children vncleane: but nowe are they holie.
8 Finally, be ye all of one minde: one suffer with another: loue as brethren: bee pitifull: bee courteous,
5 For euen after this maner in time past did the holy women, which trusted in God, tire them selues, and were subiect to their husbands.