1 Timothy 6:8
And having food and raiment let us be therewith content.
And having food and raiment let us be therewith content.
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6 ¶ But godliness with contentment is great gain.
7 For we brought nothing into [this] world, [and it is] certain we can carry nothing out.
30 ‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›
31 ‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›
32 ‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›
33 ‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›
34 ‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content.
12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
25 ¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›
9 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
22 ¶ And he said unto his disciples, ‹Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.›
23 ‹The life is more than meat, and the body› [is more] ‹than raiment.›
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3 If so be that being clothed we shall not be found naked.
4 For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.
8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
14 But by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:
15 As it is written, He that [had gathered] much had nothing over; and he that [had gathered] little had no lack.
7 ¶ All the labour of man [is] for his mouth, and yet the appetite is not filled.
15 If a brother or sister be naked, and destitute of daily food,
8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
33 I have coveted no man's silver, or gold, or apparel.
12 Lest [when] thou hast eaten and art full, and hast built goodly houses, and dwelt [therein];
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
9 But [be] shod with sandals; and not put on two coats.
15 And he said unto them, ‹Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.›
20 Avoiding this, that no man should blame us in this abundance which is administered by us:
8 And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work:
9 ‹Provide neither gold, nor silver, nor brass in your purses,›
10 ‹Nor scrip for› [your] ‹journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.›
12 That ye may walk honestly toward them that are without, and [that] ye may have lack of nothing.
5 Let your moderation be known unto all men. The Lord [is] at hand.
6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
10 ¶ When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
29 ‹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.›
31 ‹But rather seek ye the kingdom of God; and all these things shall be added unto you.›
19 ¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›
3 And he said unto them, ‹Take nothing for› [your] ‹journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.›
31 And they that use this world, as not abusing [it]: for the fashion of this world passeth away.
11 ‹Give us this day our daily bread.›
18 But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
28 ‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›