Galatians 3:15
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God ve it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
16 Therefore it is of faith, that it might be by grace; to the end the pmise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
13 For the pmise, that he should be the heir of the world, was not to Abraham, or to his seed, thugh the law, but thugh the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the pmise made of none effect:
16 Even of the covenant which he made with Abraham, and of his oath unto Isaac;
17 And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
21 Is the law then ainst the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their nerations.
10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
28 Now we, brethren, as Isaac was, are the children of promise.
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
9 Which covenant he made with Abraham, and his oath unto Isaac;
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the pmises made unto the fathers:
18 Of whom it was said, That in Isaac shall thy seed be called:
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
73 The oath which he sware to our father Abraham,
4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision thugh faith.
31 Do we then make void the law thugh faith? God forbid: yea, we establish the law.
7 And I will establish my covenant between me and thee and thy seed after thee in their nerations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
3 For I testify ain to every man that is circumcised, that he is a debtor to do the whole law.
9 For this is the word of pmise, At this time will I come, and Sara shall have a son.