Romans 14:5
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
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6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
1Him that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
12So then every one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his bther's way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy bther be grieved with thy meat, now walkest thou not charitably. Desty not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
18For he that in these things serveth Christ is acceptable to God, and appved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat desty not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy bther stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
10But why dost thou judge thy bther? or why dost thou set at nought thy bther? for we shall all stand before the judgment seat of Christ.
3But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
6And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
5For every man shall bear his own burden.
24Let no man seek his own, but every man another's wealth.
25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
24Brethren, let every man, wherein he is called, therein abide with God.
20Let every man abide in the same calling wherein he was called.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
10Ye observe days, and months, and times, and years.
8Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
1We then that are stng ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of us please his neighbour for his good to edification.
7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
3For I say, thugh the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
29See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
10Proving what is acceptable unto the Lord.
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.