James 3:14
But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
16For where envyinge and stryfe is there is stablenes and all maner of evyll workes.
17But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.
4Ye advouterars and wemen that breke matrimonie: knowe ye not how yt the freshippe of ye worlde is ennimite to god warde? Whosoever wilbe a frende of the worlde is made the enemie of god.
5Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:
26Let vs not be vayne glorious provokinge one another and envyinge one another.
3For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.
15Some ther are which preache Christ of envie and stryfe and some of good wyll.
3that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe
9Lye not one to another that the olde man with his workes be put of
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
1Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
9Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore.
18My babes let vs not love in worde nether in tonge: but with dede and in veritie:
19for therby we knowe that we are of the veritie and can before him quiet oure hertes.
1From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.
2Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
8Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
26Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
6reioyseth not in iniquite: but reioyseth in ye trueth
44How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
14Whose mouthes are full of coursynge and bitternes.
13Marvayle not my brethren though the worlde hate you.
17Let him yt reioyseth reioyce in the LORde.
10If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.
7Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
20For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.
16For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde