John 5:45

Tyndale Bible (1526/1534)

Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.

📖 Grammatical Analysis

Original Text

Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.

Transliteration

Not dokeite that I katēgorēsō of you pros the Patera: estin the one katēgorōn of you, Mōsēs, in whom you ēlpikate.

Grammar Details

• *Mē*: negative particle - not
• *dokeite*: present active imperative, 2nd plural of *dokeō* - think/suppose
• *egō*: personal pronoun, nominative, 1st singular - I
• *katēgorēsō*: future active indicative, 1st singular of *katēgoreō* - will accuse
• *hymōn*: personal pronoun, genitive, 2nd plural - of you
• *pros*: preposition with accusative - to/before
• *Patera*: noun, accusative, masculine, singular - Father
• *estin*: present active indicative, 3rd singular of *eimi* - is/there is
• *katēgorōn*: present active participle, nominative, masculine, singular - accusing
• *Mōsēs*: noun, nominative, masculine, singular - Moses
• *eis*: preposition with accusative - in/on
• *hon*: relative pronoun, accusative, masculine, singular - whom
• *ēlpikate*: perfect active indicative, 2nd plural of *elpizō* - you have hoped

Word Meanings

• *dokeite*: think/suppose/imagine
• *katēgorēsō*: will accuse/will bring charges against
• *katēgorōn*: accusing/bringing charges
• *ēlpikate*: you have hoped/you have set your hope/you have trusted

Referenced Verses

• Rom 2:17-29 : 17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God 18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: 19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes 20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. 21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. 23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. 24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
• Rom 3:19-20 : 19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
• John 9:28-29 : 28 Then rated they him and sayde: Thou arte his disciple. We be Moses disciples. 29 We are sure that God spake with Moses. This felowe we knowe not from whence he is.
• Rom 2:12 : 12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
• Rom 7:9-9 : 9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed. 10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. 11 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we. 12 Wherfore the lawe is holy and the commaundement holy iust and good. 13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull. 14 For we knowe that the lawe is spirituall: but I am carnall solde vnder synne
• Rom 10:5-9 : 5 Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin. 6 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune) 7 Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) 8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache. 9 For yf thou shalt knowledge wt thy mouth that Iesus is the LORde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe. 10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.
• 2 Cor 3:7-9 : 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) 8 why shall not the ministracion of the sprete be moche more glorious? 9 For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory. 10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory. 11 Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.
• Gal 3:10 : 10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
• Matt 19:7-8 : 7 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye? 8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.
• John 7:19 : 19 Dyd not Moses geve you a lawe and yet none of you kepeth ye lawe? Why goo ye aboute to kyll me?
• John 8:5-6 : 5 Moses in the lawe comaunded vs yt suche shuld be stoned. What sayest thou therfore? 6 And this they sayde to tempt him: that they myght have wherof to accuse him. Iesus stouped doune and with his fynger wrote on the grounde.
• John 8:9 : 9 And assone as they hearde that they went out one by one the eldest fyrst. And Iesus was lefte a lone and the woman stondynge in ye myddes.