Romans 4:20
He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
18Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
19So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
21full certifyed that what he had promised that he was able to make good.
22And therfore was it reckened to him for rightewesnes.
23It is not written for him only that it was reckened to him for rightewesnes:
24but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
8By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
10For he loked for a citie havinge a foundacio whose bylder and maker is God.
11Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18of who it was sayde in Isaac shall thy seed be called:
19for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
23and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
6And Abram beleved the LORde and it was counted to him for rightwesnes.
39And these all thorow fayth obtayned good reporte and receaved not the promes
15And so after that he had taryed a longe tyme he enioyed the promes.
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
12that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
13For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
1Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2By it ye elders were well reported of.
3Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
21sakes which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
18that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
21Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
22Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
36For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
20For all the promyses of God in him are ye: and are in him Amen vnto the lawde of God thorow vs.
5By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
6but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
2by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
13And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
9So then they which be of fayth are blessed with faythfull Abraham.