1 Corinthians 14:38
But if anyone is ignorant, let him be ignorant.
But if anyone is ignorant, let him be ignorant.
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34 let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.
35 If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
36 What? Was it from you that the word of God went out? Or did it come to you alone?
37 If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
27 If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.
29 Let the prophets speak, two or three, and let the others discern.
30 But if a revelation is made to another sitting by, let the first keep silent.
39 Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.
40 Let all things be done decently and in order.
2 But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
3 But if anyone loves God, the same is known by him.
1 Now concerning spiritual things, brothers, I don't want you to be ignorant.
23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
6 But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7 Even things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped?
8 For if the trumpet gave an uncertain sound, who would prepare himself for war?
9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
10 There are, it may be, so many kinds of sounds in the world, and none of them is without meaning.
11 If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13 Therefore let him who speaks in another language pray that he may interpret.
14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
16 Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?
14 If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
19 However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20 Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.
21 In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."
1 Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
2 For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
14 Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.
15 But he who is spiritual discerns all things, and he himself is judged by no one.
34 Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.
15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
14 as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,
16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."
6 Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
17 "Now, brothers, I know that you did this in ignorance, as did also your rulers.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
31 For if we discerned ourselves, we wouldn't be judged.
7 desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.